Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label Old St Pauls. Show all posts
Showing posts with label Old St Pauls. Show all posts

Saturday, 11 May 2013

John Donne preaching at Paul's Cross


I have adapted the text of this post from one on the Medieval Religion discussion group about what appears to be a very interesting blend of historical and literary scholarship with modern technology.


Old St Paul’s (sermon at St Paul’s Cross)

A sermon at Paul's Cross
Panel painting by John Gipkyn (fl 1594–1629) of 1616
The view is from the north-east

Image:Society of Aniquaries

John N. Wall, Project Director and Professor of English Literature at North Carolina State University, announces that the Virtual Paul’s Cross Project website is now available for exploration online here.  The Virtual Paul’s Cross Project has been supported by a Digital Start-Up Grant from the National Endowment for the Humanities.

The Project uses visual and acoustic modeling technology to recreate the experience of John Donne, then Dean of St Paul's,  sermon at Paul’s Cross for November 5th1622. 

The aim of this initiative is to integrate what is known, or can be surmised, about the look and sound of this space, destroyed by the Great Fire of London in 1666, and about the course of activities as they unfolded on the occasion of a Paul’s Cross sermon, so that we may experience a major public event of early modern London as it unfolded in real time and in the context of its original surroundings.

The Project has sought the highest degree of accuracy in this recreation. To do so, it combines visual imagery from the sixteenth and seventeenth centuries with measurements of these buildings made during archaeological surveys of their surviving foundations. The visual presentation also integrates into the appearance of the visual model the look of a November day in London, with overcast skies and an atmosphere thick with smoke.  The acoustic simulation recreates the acoustic properties of Paul’s Churchyard, incorporating information about the dispersive, absorptive or reflective qualities of the buildings and the spaces between them.  

This website allows us to explore the northeast corner of Paul’s Churchyard, outside St Paul’s Cathedral, in London, on November 5th 1622, and to hear John Donne’s sermon for Gunpowder Day, all two hours of it, in the space of its original delivery and in the context of church bells and the random ambient noises of dogs, birds, horses, and crowds of up to 5,000 people.

There is a concise guide to the whole site here.

In keeping with the desire for authenticity, the text of Donne’s sermon was taken from a manuscript prepared within days of the sermon’s original delivery that contains corrections in Donne’s own handwriting. It was recorded by a professional actor using an original pronunciation script and interpreting contemporary accounts of Donne’s preaching style.

John Donne's Paul's Cross sermon for November 5th, 1622 (in 15-minute segments), as heard from two different positions in the Churchyard, can be heard by clicking here.  

On the website, the user can learn how the visual and acoustic models were created and explore the political and social background of Donne’s sermon. In addition to the complete recordings of Donne’s Gunpowder Day sermon, one can also explore the question of audibility of the unamplified human voice in Paul’s Churchyard by sampling excerpts from the sermon as heard from eight different locations across the Churchyard and in the presence of four different sizes of crowd. For excerpts of the sermon from these eight different locations and in the presence of these differing crowd sizes click here.
 
The website also houses an archive of materials that contributed to the recreation, including visual records of the buildings, high resolution files of the manuscript and first printed versions of Donne’s sermon for Gunpowder Day 1622, and contemporary accounts of Donne’s preaching style. 

In addition, the website includes an acoustic analysis of the Churchyard, discussion of the challenges of interpreting historic depictions of the cathedral and its environs, and a review of the liturgical context of outdoor preaching in the early modern age.

The visual model in detail on a fly around video can be seen here.  This is especially dramatic if viewed in HD video and at Full Screen display. 

The Project is the work of an international team of scholars, engineers, actors, and linguists.  In addition to the Project Director, they include David Hill, Associate Professor of Architecture at NC State University;  Joshua Stephens, Jordan Grey, Chelsea Sacks, and Craig Johnson, graduate students in architecture at NC State University;  John Schofield, Archaeologist at St Paul’s Cathedral and author of St Paul’s Cathedral Before Wren (2011); David Crystal, linguist; Ben Crystal, actor; Ben Markham and Matthew Azevedo, acoustic engineers with Acentech, Inc; and members of the faculty in linguistics and their graduate students at NC State University, especially professors Walt Wolfram, Erik Thomas, Robin Dodsworth, and Jeff Mielke.

Wall’s team is now planning a second stage of this Project, with the goal of completing the visual model of Paul’s Churchyard, including a complete model of St Paul’s Cathedral as it looked in the early 1620s, during John Donne’s time as Dean. 

This visual model will be the basis for an acoustic model of the cathedral interior, especially the Choir, which will be the site for restaging a full day of worship, including Bible readings, prayers, liturgies from the Book of Common Prayer, sermons, and music composed by the professional musicians on the cathedral staff for performance by the organist and choir of men and boys.  

They will be competing for our attention, as they did in the 1620’s, with the noise of crowds who gathered in the cathedral nave, known as Paul’s Walk, to see and be seen and to exchange the latest gossip of the day.


  JohnDonne.jpg

John Donne

Image: Wikipedia


Friday, 31 August 2012

The death and obsequies of King Henry V


Today is the 590th anniversary of the death of King Henry V, King of England, Regent and Heir of France, Duke of Normandy and Lord of Ireland in the chateau of Vincennes outside Paris.

http://upload.wikimedia.org/wikipedia/commons/thumb/1/18/King_Henry_V_from_NPG.jpg/344px-King_Henry_V_from_NPG.jpg

King Henry V

 Image:Wikipidia/National Portrait Gallery


Quite apart from the great and far reaching political, military and diplomatic repercussions of the death of this outstanding monarch this set in motion what must have been the most elaborate funeral ceremonies of any English King, and one which celebrated his achievements in his short but remarkable reign.

Of the four previous English Kings who had died in France three were buried there and only King Henry I in 1135-6 had been brought back for burial at Reading abbey. In addition to this lack of precedent was Henry V's position as Regent and Heir of France and as Duke of Normandy, and his personal prestige as the hero-king of the recent wars. The resulting progress with his body from Vincennes to Westminster was a demonstration of both his achievements and of the Lancastrian monarchy's cult of itself.


 

The donjon of Vincennes where King Henry V died 

Image: Wikipedia

There is a detailed description of the protracted funeral ceremonies in Christopher Allmand's excellent standard biography Henry V (Yale UP, second edn. 1997) on pp 174-78, which I would recommend reading - along with the rest of the book. The whole account is far too long to reproduce here, but it conveys very well the solemnity and grandeur of the events of that autumn, the long procession of mourners, the constant recitation of Masses of Requiem and of the Office of the Dead.

The King's body was embalmed, and the internal organs buried in the church of Saint-Maur-de-Fosses, and then the coffin, bearing an effigy of the deceased monarch robed and crowned was taken on 14 or 15 September to the French royal necropolis of the Abbey of St Denis. It is not clear whether the route passed through Paris itself - accounts differ. The following day a service for the dead was held in the abbey.


The choir of the abbey of St Denis

Image: columbia.edu.com

From St Denis the cortege went by water along the Seine to Mantes, then entered the capital of his Duchy of Normandy, Rouen on 19 September. Here Henry lay in the cathedral which he had entered in triumph as conqueror in January 1419 after the grim and terrible siege of the city. The following day the body was transferred to the castle and on 24 September Queen Katherine, the late King's brother the Duke of Bedford and more of the household arrived, and it was not until 5 October that the journey was resumed.

photo

The interior of Rouen cathedral.
The architecture of the interior is much as it was in 1422,
whilst the present distinctive skyline of the exterior is later.

Image:maxwellgriffith on Flickr

 
Travelling via Abbeville, Hesdin, Montreuil the cortege arrived at Calais. About October 31 Henry's body reached Dover, and was carried in mournful state  through Canterbury, Ospring, Rochester and  Dartford to reach Soutwark and the end of London Bridge on Thursday November 5. Escorted by an ever increasing number of dignitories, including Bishop Fleming of Lincoln, it passed through London to the west door of St Paul's

File:Old St Paul's Cathedral photographic
 reconstruction.jpg

St Paul's cathedral as it might have appeared in 1422
This is a model made in 1908 and now in the London Museum

Image:Wikipedia
Museum+of+London+old+St+Paul+Cathedral

Another view of the model of St Paul's

Image:singaporeaninlondon


 

On Friday November 6 after more Masses of Requiem there was the last stage of the journey toWestminster Abbey. With the coffin railed in before the altar where he had been crowned nine and a half years earlier Dirige was sung and candles placed about the bier. The Islip Roll, depicting the funeral of Abbot Islip in the abbey on the eve of the reformation gives a very good idea of what would have been erected, with a great hearse decorated with candles over the coffin.

Finally on Saturday November 7 came the burial after another Requiem, and with four horses and their arms led to the altar - presumably represnting England, France, Normandy and Ireland - and a knight wearing the King's coat armour, which was ceremonially offered up.

Henry had directed that a chantry chapel should be raised over his body, at the eastern end of St Edward the Confessor's shrine chapel. This was done by creating a bridge over the ambulatory and erecting the chapel with the King's tomb on top. The tomb lies on the lower level, beneath the arch of the chantry, which is carved with figures of kings and saints. Above him is the Altar of the Annunciation, where Masses were offered for the soul of the King. On the screen walls spanning the ambulatories are sculptures depicting Henry at his coronation and riding armed into battle. The plan is, conciously or not, reminiscent of the plan of barbican gate - can it perhaps be understood as King Henry waiting at the gate of Heaven, and does it perhaps also anticipate the Habsburg ritual of requesting admission, not as monarch but as a penitent sinner, to the Capuchin church in Vienna?

Front of Henry V's Chantry, Westminster. (Decorated English.) Illustration for Knight's Pictorial Gallery of Arts (London Printing and Publishing, c 1860).

The chantry viewed from the Chapel of St Edward

Image: lookand learn.com

The tomb was completed in about 1431. The inscription around the ledge of the tomb platform translates as  Henry V, hammer of the Gauls, lies here. Henry was put in the urn 1422. Virtue conquers all. The fair Catherine finally joined her husband 1437. Flee idleness.

The head of the effigy, sceptre and other regalia were all of silver-gilt, with silver gilt plates covering the figure of the king - an even grander effigy than the gilt bronze effigies of earlier Plantagenets. However, all the silver was stolen in 1546 and the effigy was left as just a plain block of oak for many centuries.

In 1971 a new head, hands and a crown for the effigy were modelled in polyester resin by Louisa Bolt, the features following a contemporary description of the King and the earliest portrait of him. I think that the effigy should be wearing an arched crown, as on the Coronation scene of the King on the side of the chantry, but an open form was chosen for the present head.



CORONATION OF HENRY V. 

The Coronation of King Henry V from the chantry chapel

Image: Project Gutenburg text of E.H. Pearce William de Colchester Abbot of Westmisnter SPCK 1915

 
The saddle, helm and shield, which were part of the King's funeral 'achievements', were for many centuries displayed on the wooden beam above the chantry, but were restored and removed to the Abbey Museum in 1972. The saddle is the earliest surviving example of a new light-weight type, originally covered with blue velvet. The limewood shield has only a small section of crimson velvet remaining on the inner side. The domed helm, about sixteen inches high, is a tilting helm, and would not, therefore, have been worn in battle. A fifteenth century sword, found in the Abbey triforium in 1869, is thought to be part of this funeral armour. There is more about the achievements here.