Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label St Paul's Cathedral. Show all posts
Showing posts with label St Paul's Cathedral. Show all posts

Monday, 29 September 2014

A curious notion


A friend who regularly sends me links to interesting posts on blogs or in the press has sent me this curious little piece from Andrew Cusack's blog in which an Edwardian architect attempts to envisage a scheme to Gothicise St Paul's Cathedral in London. I assume it is an exercise in architectural humour rather than a serious proposal, but is intersting to reflect upon. It can be seen here.

Although what is often termed Wren's masterpiece leaves me cold I think this was not a scheme anyone should have tried to implement - any more really than Classicising Old St Pauls as was attempted in the seventeenth century.






Saturday, 11 May 2013

John Donne preaching at Paul's Cross


I have adapted the text of this post from one on the Medieval Religion discussion group about what appears to be a very interesting blend of historical and literary scholarship with modern technology.


Old St Paul’s (sermon at St Paul’s Cross)

A sermon at Paul's Cross
Panel painting by John Gipkyn (fl 1594–1629) of 1616
The view is from the north-east

Image:Society of Aniquaries

John N. Wall, Project Director and Professor of English Literature at North Carolina State University, announces that the Virtual Paul’s Cross Project website is now available for exploration online here.  The Virtual Paul’s Cross Project has been supported by a Digital Start-Up Grant from the National Endowment for the Humanities.

The Project uses visual and acoustic modeling technology to recreate the experience of John Donne, then Dean of St Paul's,  sermon at Paul’s Cross for November 5th1622. 

The aim of this initiative is to integrate what is known, or can be surmised, about the look and sound of this space, destroyed by the Great Fire of London in 1666, and about the course of activities as they unfolded on the occasion of a Paul’s Cross sermon, so that we may experience a major public event of early modern London as it unfolded in real time and in the context of its original surroundings.

The Project has sought the highest degree of accuracy in this recreation. To do so, it combines visual imagery from the sixteenth and seventeenth centuries with measurements of these buildings made during archaeological surveys of their surviving foundations. The visual presentation also integrates into the appearance of the visual model the look of a November day in London, with overcast skies and an atmosphere thick with smoke.  The acoustic simulation recreates the acoustic properties of Paul’s Churchyard, incorporating information about the dispersive, absorptive or reflective qualities of the buildings and the spaces between them.  

This website allows us to explore the northeast corner of Paul’s Churchyard, outside St Paul’s Cathedral, in London, on November 5th 1622, and to hear John Donne’s sermon for Gunpowder Day, all two hours of it, in the space of its original delivery and in the context of church bells and the random ambient noises of dogs, birds, horses, and crowds of up to 5,000 people.

There is a concise guide to the whole site here.

In keeping with the desire for authenticity, the text of Donne’s sermon was taken from a manuscript prepared within days of the sermon’s original delivery that contains corrections in Donne’s own handwriting. It was recorded by a professional actor using an original pronunciation script and interpreting contemporary accounts of Donne’s preaching style.

John Donne's Paul's Cross sermon for November 5th, 1622 (in 15-minute segments), as heard from two different positions in the Churchyard, can be heard by clicking here.  

On the website, the user can learn how the visual and acoustic models were created and explore the political and social background of Donne’s sermon. In addition to the complete recordings of Donne’s Gunpowder Day sermon, one can also explore the question of audibility of the unamplified human voice in Paul’s Churchyard by sampling excerpts from the sermon as heard from eight different locations across the Churchyard and in the presence of four different sizes of crowd. For excerpts of the sermon from these eight different locations and in the presence of these differing crowd sizes click here.
 
The website also houses an archive of materials that contributed to the recreation, including visual records of the buildings, high resolution files of the manuscript and first printed versions of Donne’s sermon for Gunpowder Day 1622, and contemporary accounts of Donne’s preaching style. 

In addition, the website includes an acoustic analysis of the Churchyard, discussion of the challenges of interpreting historic depictions of the cathedral and its environs, and a review of the liturgical context of outdoor preaching in the early modern age.

The visual model in detail on a fly around video can be seen here.  This is especially dramatic if viewed in HD video and at Full Screen display. 

The Project is the work of an international team of scholars, engineers, actors, and linguists.  In addition to the Project Director, they include David Hill, Associate Professor of Architecture at NC State University;  Joshua Stephens, Jordan Grey, Chelsea Sacks, and Craig Johnson, graduate students in architecture at NC State University;  John Schofield, Archaeologist at St Paul’s Cathedral and author of St Paul’s Cathedral Before Wren (2011); David Crystal, linguist; Ben Crystal, actor; Ben Markham and Matthew Azevedo, acoustic engineers with Acentech, Inc; and members of the faculty in linguistics and their graduate students at NC State University, especially professors Walt Wolfram, Erik Thomas, Robin Dodsworth, and Jeff Mielke.

Wall’s team is now planning a second stage of this Project, with the goal of completing the visual model of Paul’s Churchyard, including a complete model of St Paul’s Cathedral as it looked in the early 1620s, during John Donne’s time as Dean. 

This visual model will be the basis for an acoustic model of the cathedral interior, especially the Choir, which will be the site for restaging a full day of worship, including Bible readings, prayers, liturgies from the Book of Common Prayer, sermons, and music composed by the professional musicians on the cathedral staff for performance by the organist and choir of men and boys.  

They will be competing for our attention, as they did in the 1620’s, with the noise of crowds who gathered in the cathedral nave, known as Paul’s Walk, to see and be seen and to exchange the latest gossip of the day.


  JohnDonne.jpg

John Donne

Image: Wikipedia


Friday, 9 March 2012

The Queen and the Order of the British Empire


The Daily Telegraph has this rather fine photograph of The Queen at the sevice of the Most Excellent Order of the British Empire which was held in St Paul's Cathedral this week. Her Majesty is wearing her robes as Sovereign of the Order.

The Queen and the Duke of Edinburgh lead a special service of dedication and thanks for the Order of the British Empire at St Paul's Cathedral

The Queen at the service.
Her Majesty is wearing a tiara given to her by Queen Mary, who suggested the present rose-pink colour for the Order in place of the original purple.

Image:Geoff Pugh / Daily Telegraph

The Queen and the Duke of Edinburgh led worshippers at a special service of dedication and thanks for the Order of the British Empire. Around 2,000 people holding the honour filled St Paul's Cathedral where they made an act of personal dedication led by the Bishop of London, Dr Richard Chartres. There are more pictures of the service here.

The Order, which was founded in 1917, has its chapel in the crypt of the cathedral, and the provisoon of uch chapels and the holding of services of the various Orders is an interesting development of the twentieth century. In 1900 there was only the Garter chapel at Windsor, and the ceremonial of procession and installation more fully restored in 1948 at its sixth centenary. The religious ceremonies of the Order of St Patrick had been abandoned at St Patrick's cathedral in Dublin with the dis-establishment of the Church of Ireland in 1869-71, and there were no other chapels functioning.

However in 1905 that of the Order of St Michael and St George was inaugurated by King Edward VII in St Paul's, the Thistle Chapel was built at St Giles Edinburgh in 1911, and the Order of the Bath established (or re-established) in King Henry VII's Chapel at Westminster Abbey in 1913. To this has been added the Chapel of the Order of the British Empire at St Pauls and the use by the Royal Victorian Order of the Queen's Chapel of the Savoy. All these Orders now have annual, bi-annual or trienniel services with the installation of Knights or Knights Grand Cross and the wearing of the appropriate robes and insignia. These are, therefore, all good instances of that recovery - I much prefer to use that term rather than 'invention' - of tradition by the Crown in this country, and defying the levelling tendency, or to 'dumb down.' It conveys a dynamic tradition, of a belief in received practice.

Wednesday, 9 November 2011

Cleaning up St Paul's


St Paul's Cathedral has been in the news recently, and its administration has not emerged with very high marks - but cathedral chapters have always been good at falling out amongst themselves.

However there are other things to bother about at the cathedral - not just a few tents pitched, if not occupied, by protesters who may well have a point, but who fail to understand that publicity is not influence or carrying realistic dialogue forward.

No, this is about the fabric itself of Wren's greatest single project. I have written before that as a building St Paul's leaves me cold, and I would infinitely rather have the medieval cathedral or the Great Model design, but I recognise its importance as a work of art and that it enjoys a special place in the life and memory of the capital and the country.

A friend, I suspect inspired by my post about Issoire and its medieval decoration, has sent me a link to this post on ArtWatch UK about the recent lavish cleaning and redecoration of the cathedral, which suggests that the powers-that-be have got it wrong in respect of the colour scheme. You can read it here.

I found that this was followed by a second article about the cleaning of the stonework, which can be read here, and their latest article is a return to the same issues, and the current protests, and can be read here.

It looks as if what has been done is rather how York Minster in its restoration of 1968-72 painted the high vaults of the nave and choir vaults a brilliant white - instead of the rather depressing fawn which they were before - and picked out the bosses in gold. The effect is indeed far superior to what was there beforehand - but both building and antiquarian sources indicate that the vaults should be sky-blue, with stars, and the bosses in picked out in full colour.

Wednesday, 6 July 2011

Around St Pauls


Whilst on my visit to St Pauls for the Ordination I had an incidental opportunity to do some sight-seeing by dint of walking around a small portion of this historic part of London.

Emerging from the tube at St Paul's one is almost immediately confronted by the memorial rected in 1910 on the site of St Paul's Cross, the celebrated public pulpit of London from the later medieval period down to its destruction in the Civil War. There are articles about it here and here. This is a place of particular interest to me both because of an incident involving Robert Waterton the brother-in-law of Bishop Fleming in the reign of King Henry IV when Waterton's servant mocked a preacher at the Cross, an action for which he was made to do penance, and also the great sermon preached there by Bishop Gardiner following the reconciliation of England and the Papacy in 1554 - reading that helped me in my path to my own reconciliation four and a half centuries later.

Across the road were the ruins of a Wren church, still with its tower, which was obviously a victim of the Blitz. Only on checking afterwards did I find that these were the remains of Christ Church Newgate Street, built out of and over the site of the great church of the London Greyfriars. It is the burial place of, amongst others, those medieval members of the French royal house who married into the Plantagenets, Queen Margaret, the second wife of King Edward I and of Queen Isabella the King Edward II. There is a history with links here.


A reconstruction of the London Greyfriars on the eve of the reformation by H.W.Brewer


photo

The remains of Christ Church Newgate Street

Image: Peter Herring's photostream on Flickr


Regular readers will not be surprised to read that I deplore the failure to properly rebuild these parts of our architectural heritage following the Blitz. On the continent the policy seems much more, and however long it may have taken or indeed still be taking, to rebuild and reinstate. Admittedly London has been responsible since 1860 for destroying quite a number of its historic churches without the assisatance of the Luftwaffe or the IRA, as can be seen in this article with its links.

Round in St Paul's Churchyard was a much better piece of conservation, the re-erected Temple Bar. Designed by Wren, removed from the Strand in the 1870s and rebuilt at Theobalds Park in Hertfordshire it was, after years of neglect, rebuilt and restored as the entrance to Paternoster Row facing the north side of St Paul's in November 2004. There are articles about it here and here.


Temple Bar in its new setting

Image: Wikipedia

The restored Bar looks very splendid and it is good to see it back in the City of London, though part of me at least would havewanted to see it restored to its original site , though that would have meant removing the Temple Bar monument by the Law Courts, never mind the effect on the traffic flow...

After the ordination in the cathedral we journeyed to celebrate with our friend at El Vino's branch in Blackfriars (his father is a journalist) and so once again one was surrounded by history. It was, of course, at Blackfriars that Wolsey held his legatine court to determine the validity of the marriage of Kng Henry VIII and Queen Katherine of Aragon in 1529. It is also of interest as an area to me as it appears that it was in this part of London that Master James of Spain, the cousin of King Edward II who gave the house called La Oriole, and hence its name, to my college, lived out his last years in the late 1320s and early 1330s. I could add a lot about James of Spain, but that can await another day.

Aftera most enjoyable reunion with friends from Oriel and elsewhere in Oxford I went off with a friend up towards Holborn, and into the vicinity of that wonderful building from the turn of the thirteenth and fourteenth centuries St Etheldreda's Ely Place - for which see here, here and here - and Charterhouse - the latter with connections to Bishop Fleming, who dedicated its church bell in the 1420s.

Passing the restored market at Smithfield, and evoking memories of the end of the 1381 Peasant's Revolt with the slaying of Wat Tyler by Sir William Walworth and the executions there in the sixteenth century, we had a very good Indian meal before walking back past the entrance to St Barts and found ourselves opposite the Old Bailey and looking in the dusk at the outside of
St Sepulchre-without-Newgate, which is still substantially medieval.

St Sepulchre without Newgate, Holborn Viaduct, London EC1

St Sepulchre without Newgate

Image: Geograph.org.uk

In the churchyard was an information board about the grim and grisly story of the Black Dog of Newgate, which can be read here and here.

Seeking the right tube station we returned to the west end of St Paul's, and walked along the south side, passing the tower, all that now remains of St Augustine Watling Street - another failure to rebuild other than incorporating the tower into the new building of St Paul's Choir School- before getting the tube westwards to Victoria and going our separate ways.



The tower of St Augustine's Watling Street

Image: Wikipedia

The actual distance travelled was slight but it took in a huge amount of historical interest. I definitely want to go back and explore more of the City of London, which I have to admit, is something I have hitherto failed to do.

Anglican diaconal Ordination at St Pauls


Last Saturday I went to the Anglican diaconal ordinations for the diocese of London in St Pauls. Along with a considerable number of his friends I had gone to support a fellow Orielensis who has just completed his training at Cuddesdon, and has a first assistant curacy in north-west London. I may well have left my Anglican years behind me but I would still wish a friend well in their chosen path, and indeed prays for that path to lead eventually to Rome.

Image of news article

The Bishop of London and his area and assistant bishops and the new deacons
on the steps of St Pauls.

Image: Diocese of London website


As I have said before on this blog I find St Paul's a cold and not very appealing building, whilst recognising its place in our national history and conciousness, but it is not, alas, old St Paul's. What I saw of the cathedral did nothing really to change my view, though I did manage a glance or two at the Chapel of the Order of St Michael and St George, which I had not seen before.

Looking at the procession of the Bishop of London his area and assistant bishops into the cathedral I could not help but reflect that two of those bishops at least really ought to be in the Ordinariate, whilst another, Willesdon, in the wake of his daft and disloyal comments about the royal engagement last year should not merely have been suspended temporarily, but packed off to early retirement or the modern equivalent of durance vile in a colonial bishopric somewhere.

The other thing that struck me was the presence of so many lady clergy persons even in the heart of the diocese of London. The issues around female ordination played a significant part in dissolving the glue that held my, and many other Anglo-Catholics, Anglicanism together. Once that happened the path to Rome opened up. So I suppose I should be grateful for what happened, but I still find the sight of women clergy shocking, and, sometimes, risible. One of the new Anglican lady deacons was cheerfully sporting dangly earrings as she processed in and out, whilst the most nauseous sight was on the tube going to St Pauls. There a young lady clergy person in short skirt and clerical shirt and collar was to be seen applying eye-shadow and makeup as she journeyed to one of her friends ordination. Thirty years ago such a sight would have been a comedy sketch on television - now it is reality.