Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Friday, 20 June 2014

Canons Regular of the New Jerusalem


I see from a recent post on the New Liturgical Movement that the Canons Regular of the New Jerusalem will have a special Mass today at their hose in West Virginia to celebrate the twelfth anniversary of their foundation, with Gregorian chant and the Palestrina Mass for six voices Viri Galilaei. Further information is in the poster reproduced below.


 Image: New Liturgical Movement

I met the Canons Regular at the two Merton conferences here in Oxford on the traditional liturgy organised by CIEL and the LMS, and I was impressed by their vision, and found them to be also a very friendly and positive community. This is then an opportunity for me to send my congratulations to them and assure them of my continuing prayers.


Thursday, 19 June 2014

Meanwhile in another Bourbon kingdom


In addition to today's events in Spain in another Bourbon monarchy it is also accession day. Today is the fifteenth anniversary of the accession to the position of claimant of the de jure King Henri VII of France following the death on this day in 1999 of his father the de jure King Henri VI. Better known to the world as the Count of Paris, there is an online account of the present head of the Bourbon Orleanist house here, and one of his father here.



Prince Henri Philippe Pierre Marie d'Orleans, the Count of Paris and his second wife Princess Mickaela arrive at Senlis Cathedral to attend the wedding of his son Jean de France with Philomena de Tornos on May 2, 2009 in Senlis, France. 

Image:wc.rootsweb.ancestry.com/Photo by Pascal Le Segretain/Getty Images 

The French Royal House has struggled, with varying degrees of intensity, over the legitimist issue ever since Louis Philippe took the throne, rather than acting as Regent in 1830. Given the reconciliation - however much crossing of fingers there may have - been between King Henri V and Philippe of Orleans before the former's death in 1883, the succession should be clear. The issue has not been helped by some of the tensions within the Orleanist family nor by the claims in the nineteenth century of the Carlist Spanish line or, more recently, of the Spanish Angevin Bourbon to be King Louis XX. These various claims - some of which appear tenuous or highly partisan - have not helped the French monarchist cause, and, as I have pointed out on other occasions, that is one which shows surprising resilience.

File:Coat of Arms of the Bourbon Restoration (1815-30).svg

Image:Wikipedia 

Vive Le Roi!


 

New Reign in Spain


Today has seen the formal enthronement ceremonies of King Felipe VI of Spain following the coming into force of his father's abdication at midnight.


King Felipe VI, Queen Letizia , the Infanta Lleonor, Princess of Asturias and the Infanta Sofia with the Crown and sceptre in the foreground at the Accession ceremony

Image:dw.de


BBC News has an article with links to profiles of the King and of his father and a good selection of photographs of today's events in King Felipe calls for 'new Spain' 

There is another online biography of the King, with appropriate links, here.

There is what seems to be a well balanced article from the Guardian about the accession which can be read at Crown Prince Felipe on brink of becoming King Felipe VI and the same paper has a good account of the formal occasion at Spain's Felipe VI promises a 'renewed monarchy' as he is sworn in as king and also a good selection of photographs at Spain's King Felipe VI begins a new reign.

Such essentially positive coverage by the Guardian,is, dare one suggest it, rather interesting in itself, and perhaps an happy augury.

Coat of Arms of Spanish Monarch.svg

The Spanish Royal Arms

Image: Wikipedia 

Viva El Rey Felipe!

 

Tuesday, 17 June 2014

Vikings at the British Museum


Yesterday I visited the British Museum to see their current exhibition Vikings:life and legend. The day was organised by the new Director of the Museum of the History of Science here in Oxford for the permanent staff of the Museum and those of us who work there part-time.

This was therefore another early start but it did mean we were able to fit a lot into the day. On arrival we were welcomed and given a tour of the new World Conservation and Exhibition Center, which is linke dto the new sainsbury exhibition centre. The WCEC enables conservation and lending or receipt of items with state of the art technology, and is still in the process of being commissioned.

After this, and atour of parts of the labyrinth of passageways under the Museum, we broke for lunch. At this time of year the British Museum is very busy indeed and the Great Court around the old Reading Room is like the concourse of a railway station, not least in its echoing sounds. Nonetheless it is an imaginative use of the space.

Early afternoon we met up again to look at the recent redisplay of the Sutton Hoo finds. En route I did manage to have a reasonably good look at the Royal Gold Cup, about which I have written previously, and some other objects from medieval England and Europe.

The redisplay of the medieval material is a significant improvement on the previous dispalys, and the Sutton Hoo treasure is very much, and rightly, centre stage. The designer of the display spoke about the use of new technology as it had been used to highlight these wonderful things, and the helmet and other items from the seventh century court of a dynasty with strong Scandinavian was an excellent lead-in to the exhibition on the ninth to eleventh century Vikings.

We were given an introduction to the exhibition by Gareth Williams, one of the organisers and co-editor of the accompanying book. The BM's website has an introductory press-release which can be read at Vikings: life and legend.

The Museum's last exhibition on the theme had been in 1980, and this one, organised in conjunction with the National Museum of Denmark in Copenhagen and one in Berlin was built around a core of objects which each participating museum then presented in their own way. One change since 1980 was a change in official thinking in Russia - no longer is the period seen as purely Slavic - the Vikings of Rus are no longer air-brushed out of history. and on Now there is access to material from there and from the Ukraine. The present exhibition focussed on new discoveries the extent of Scandinavian migration and trade links in what nmight be termed the late Iron Age, but that the term Viking was an infinitely better selling ploy to modern audiences! Whilst it brought out the wealth of the period, it did not seek to avoid the fact that this was also a violent age - the "Fluffy Vikings" of a few years ago in historical presentation are consigned to their own interpretive past.

The exhibition is in the new sainsbury gallery, but the first two rooms were crowded and the expereince somewhat uncomfortable, with low light levels, other than that illuminating the objects, background dialogue in Scandinavian languages to provide a type of "mood-music" and crowds pressing around the display cases. Once you got accustomed to that then there were splendid things to see.

I was struck by the richness and splendour of the material culture of the Viking elite with their jewellery for both men and women and splendid swords, and records of red cloaks and evidence of substantial houses - as illustrated by the reconstrucyted example at Borg in Norway.

Amongst the discoveries on display was the Vale of York hoard, found a few years ago near Harrogate, and apparently buried about 927 when King Athelstan first occupied the Kingdom of York.

In the main exhibition space wa steh highlight of the whole display - the largest Viking ship found (to date), from Roskilde. Ironically it came to light as plans were carried out to extend the ship museum there. It probably required forty pairs of rowers, and though only about 20% of the timbers survive the cradle in which it is displayed indicated the scale of the vessel. In its day it was, I suspect, the equivalent of later ships such as the Grace Dieu of King Henry V, the Vasa of King Gustavus Adolphus, a pre-1914 Dreadnought or a modern aircraft carrier. Dated to circa 1025 it may well have been commissioned by King Cnut following his conquest of Norway and using timber from there to impress his subjects and potential enemies by his authority. In that sense it still works.


Nearby was a facsimile of the  Jellinge stone erected at Jellinge in Jutland to commemorate King Gorm the Old and his Queen by their son King Harold Bluetooth in the late tenth century. Coloured as it would have been originally, and with the Crucifixion on one side and a distinctive dragon on the other - hence the use of the term Jellinge style - and its inscription in which King Harold listed his achievements of ruling Denmark, acquiring Norway and making the Danes Christian, it is, like the ship, an expression of growing royal authority in Scandinavia. That process, which included the development of coinage, derived no doubt from contact with Englsih and Frankish society on raids and traing expeditions.

Showing that not all Viking raids were successful there was a display of some of the remains of the Vikings killed in the Ridgeway Hill massacre near Weymouth about the year 1000. Clearly the Anglo-Saxons were not always defeated, and quite nifty at eliminating what may well be the fifty or so members of a Viking ship crew with raiding in mind which ventured onto the Dorset coast.

There were interesting displays about Viking pre-Christian religious belief - which now appears shamanistic in may respects, and included the warrior tradition of going berserk in battle, that is believing oneself to have bear-like strength and fighting without armour, being probably under the influence of hallucinogenic plants. The Lewis chessmen, who were on display, biting the tops of their sheilds are possibly under such influence. There was also a stone Manx cross fragment linking Christ and the Norse gods.

The legacy of the Vikings was illustrated not only by place-names, especially in counties such as Lincolnshire, and the many words in English of Viking origin, but also a map illustrating Norwegian DNA and its distribution, and indeed concentrations, in the areas of Scandinavian settlement in Britain - the Vikings are still with us in England because they are, so to speak, part of us.

The exhibition shop was very tempting, and with awide range of goods to buy. I managed not to succumb, but did rather fancy a tie with parts of the Bayeux tapestry reproduced on it and cuff-links with the Sutton Hoo helmet as their face.

A splendid exhibtion once one got through the initial log-jam of visitors and plenty to feast the eyes and the historical imagination. Many thanks indeed to the Directory of the Oxford MHS for organising the day.





Saturday, 14 June 2014

Diaconal Ordination at Westminster Cathedral


Today I travelled with a friend, who is the Rector of the Brothers of the Oxford Oratory, to attend the diaconal ordination at Westminster Cathedral of a young man who used to attend our meetings when he was studying in Oxford at Blackfriars.

This necessitated an early start, and delays with the traffic, taking us on a long detour from Hillingdon to Hammersmith and back to Shepherds Bush, meant we arrived in the cathedral during the Gloria.

Our friend Kevin Athaide was ordained alongside Cyril Chiaha and David Lucuy, who are from the diocese of Westminster and studying with him at Allen Hall. In the current vacancy of the see of Nottingham, which is his sponsoring diocese, Kevin's ordination was conducted along with theirs by Bishop John Arnold as an auxiliary bishop of Westminster.vi

As befitted the occasion and setting this was a dignified liturgy, and it conveyed - as it should of course - a sense of the Church as a whole doing something significant in ordaining these three men.

Afterwards we were able to congratulate Kevin, and catch up on news as well as to see Fr Richard Duffield C.O.from York. We talked with him about developments there at St Wilfrid's, all of which sounded very promising.

Afterwards the two of us from Oxford went up to visit the exhibition of Cathedral Treasures in the lower part of the tower. After some comic difficulties negotiating the turnstile, we got in to see firstly the display about the building of the cathedral, and to look at the original model for the building. One thing I discovered was that the architect, J.F.Bentley, came from my father's home town of Doncaster.


The collection of treasures is very well worth seeing, and includes relics, altarplate and vestments. Here are some pictures of the display from the cathedral website:

Cathedral Guide Book

The mitre was worn by Cardinal Wiseman at the dedication of St George's Southwark, and is a Pugin design.
The enormous monstrance was given by a nun as a thanksgiving for her accetance into her Community.

Image: westminstercathedral.org

Also on display is the amethyst encrusted cope morse traditionally worn for their enthronements by the Archbishops of Westminster, including the present one.



The Archiepiscopal morse

Image: heraldsgospelsinengland.blogspot

In another case was Cardinal Hume's Order of Merit, and relics of  St John Southworth, and a display about the survival of the relic of his body, which is enshrined in the cathedral.

The cathedral website has details about the exhibition which may be read here.

Before we left the cathedral precints we had a good look around the St Pauls Bookshop and that of the Catholic Truth Society in the piazza outside. 

An enjoyable day, and a significant one for the three deacons, whom I invite readers to join me in keeping them in our prayers.


Friday, 13 June 2014

St Antony



Today is the feast of St Antony of Padua, and at the Oxford Oratory the celebrations have been enhanced by the installation of a new statue of the saint. Last October, as I wrote in St Anthony's Fire, the previous statue caught fire and was seriously damaged. Fortunately the fire did not get a chance to spread to any other part of the fabric of the church. As this happened on the Feast of the Guardian Angels, well we know who we need to thank! 

Yesterday on the vigil of his feast the new statue, an exceptionally close copy in fact, which has been carved in Bavaria to replace it was unveiled and blessed. There are two accounts of this from the Oratory websitewhich can be seen at St Anthony Veiled and at St Anthony Unveiled and Blessed.

Unfortunately I was not able to be at the ceremony last night, but today the new statue looks very fine, splenddily adorned with flowers at the saint's feet and surrounded with candles, other flowers and, most importantly the prayers and devotion of the faithful.

St Antony pray for us.

Thursday, 12 June 2014

Parisian Sequences for Pentecost


The New Liturgical Movement has an interesting post about the series of Sequences the Use of Paris had for the Octave of Pentecost - one for each day as opposed to the Roman Use, which employs Veni, Sancte Spiritus every day. I understand Sarum had different Sequences for just the Thursday and Saturday of the Octave.

The texts are a fine selection of medieval hymnography, and written over a period of over three centuries. Three of them, for mid-week are by Adam of St Victor. That twelfth century Victorine tradition was, of course, centred on the abbey in the southern part of the medieval city. Also present is Stephen Langton's Veni, Sancte Spiritus , and he, of course, had been a Master at Paris before his elevation to Canterbury. The post can be read at An Old Parisian Sequence for Thursday in the Octave of Pentecost.

Tuesday, 10 June 2014

Forty Hours at SS Gregory and Augustine


From Tuesday June 17th to Thursday June 19th, the traditional date for the celebration of Corpus Christi. SS Gregory and Augustine in Oxford are observing the Forty Hours Devotion, This  will begin at 8.30 a.m. following the usual Mass on Tuesday and will culminate in High Mass in the Extraordinary Form, Procession of the Blessed Sacrament, and Benediction beginning at 6 p.m. on Thursday.

There will be EF Masses at 6 p.m. on Wednesday, and on the Friday following, as well as the opening OF Mass on Tuesday at 8 a.m. and during the Forty Hours on Wednesday and Thursday the celebrations at 9.30 a.m.will also be OF.

The Blessed Sacrament will be reposed each day at 10 p.m. 

Following on from this celebration the North Oxford Deanery Corpus Christi Procession will be at 2.30 p.m. Sunday June 22nd, commencing at the Oxford Oratory and processing through the city centre, with apause for a sermon at Blackfriars.