Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.
Allow me to be your guide... and discover the history of Oxford with an Oxford historian.
I offer a wide range of guided walks around the city and university. These can be a general introduction to the history and architecture or looking at specific themes and subjects.
I am a Catholic and a historian based in Oxford, where I am a member of Oriel College. My research, for a long delayed D.Phil., is a study of Richard Fleming, Bishop of Lincoln in the second decade of the fifteenth century. I also work as a freelance tutor in History and as an independent tour guide.
I was received into the Church in 2005 and am a Brother of the External Oratory of St Philip Neri at the Oxford Oratory.
The background to the passing of the declaration can be read here. The question of whether there was a hermeneutic of rupture or continuity in this conciliar statement with what the Church had previously taught has been a vexed issue for many Traditionalists, and apparently still remains a sticking point in the discussions between the Holy See and SSPX. Prof. Pink appears to offer a way forward, and argues that Dignitatis Humanae should be read with a hermeneutic of continuity in the Church's teaching. Here is another article from 2009 by Peter Kwasniewski entitled Dignitatis Humanae which looks on first sight to be offering a similar analysis.
If this is so then it must devoutly be hoped that this can enable discussion to be carried forward on the full reconciliation of SSPX to the Holy See.
I do rather wonder, assuming Thomas Pink is right, why it has taken so long for people to see what he sees. Has there been a hermeneutic of blindness on this topic for far too long?