Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Tuesday, 30 September 2025

Further thoughts on the origins of ‘Feudalism’


Earlier this month I linked in two posts to articles from Medievalists.net by Daniel Bachrach in which he explored the debate about the origins of “Feudalism”, and indeed whether it ever existed as historians of the nineteenth and twentieth centuries believed it had.  These two posts can be seen at Another nail in the coffin of the F word and  at Training the Carolingian army

Medievalists.net has published a third article by Bachrach which summarises a critique of key arguments in Georges Duby’s well known - and often cited - development of a Three Orders or Estates model for eleventh century society.



More for Michaelmas


Following on from my post yesterday for Michaelmas here are two pieces from websites which were published yesterday.

The New Liturgical Movement had republished another excellent article from 2018 by Gregory DiPippo about the history of the feast and with some fine illustrations, including Roger van der Weyden’s famous depiction of the Archangel from 1446-52. Unlike most later medieval images of St Michael, such as those by Crivelli I cited yesterday which show an armed figure with sword and scales, here the Archangel weighs souls dressed in cope, stole and alb.

The article can be seen at The Feast of St Michael and All Angels.

The Liturgical Arts Journal had a lavishly illustrated account by J.P. Sonnen of St Michael’s Abbey at Farnborough which was founded by the Empress Eugenie as a sepulchre and memorial for her husband the Emperor Napoleon III, for their only child the Prince Imperial, and for herself. The monastic church is a vision of late French Flamboyant architecture in rural - or suburban - Home Counties England. 

That article can be seen at St. Michael's Abbey in Farnborough, England



Monday, 29 September 2025

St Michael the Archangel


Today is Michaelmas, the principal feast of St Michael the Archangel.

The Catholic Online website says that St Michael has four main responsibilities or offices, as we know from scripture and Christian tradition.

The first is to combat Satan.
The second is to escort the faithful to heaven at their hour of death.
The third is to be a champion of all Christians, and of the Church itself.
The fourth is to call men from life on Earth to their heavenly judgment.

He is also the patron of banking, grocers, the police and the armed forces. I assume the first two came about through his attribute of the scales of judgement, and the third as being a heavenly defender of law and order, with the fourth as a further instance of his being a defender of the community of the faithful as leader of the Heavenly Host against the Enemy.

Wikipedia has a lengthy, and well illustrated account of his cult in Judaism as well as the different branches of Christianity and other faiths at Michael (archangel)

I wanted to include an image of the painting of St Michael the Archangel by Carlo Crivelli and dated to circa 1476 and now in the National Gallery. However none of the images of it on the internet would actually copy and paste. This is all part of an irritating trend in copyright over the last year or so - very frustrating. So I shall have to refer readers to the illustrated article about the panel, which comes from an altarpiece, and with expandable images, on the National Gallery website at Carlo Crivelli | Saint Michael | NG788.11 | National Gallery, London

The painting is also discussed on the Kultura website at Saint Michael - Carlo Crivelli

Crivelli produced several images of Saint Michael in his very distinctively detailed and meticulously posed style.

St Michael the Archangel Pray for us

Sunday, 28 September 2025

Reassessing the role of Owain Glyndŵr


The History Extra website recently had an article about the part played by Owain Glyndŵr in the Welsh uprising at the beginning of the 15th century, It suggests that he was less the originator of it, but rather that he was an important and significant local leader who was caught up in it and who then became its leader. The article also makes some interesting observations about his disappearance as the rebellion collapsed.


Wikipedia has a detailed account of Glyndŵr’s life and campaigns at Owain Glyndŵr


Wednesday, 24 September 2025

A medieval organ is played in Bethlehem


The Zenit Catholic news website has shared n article by Francesco Guaraldi originally published by the Franciscan Custody of the Holy Land about a significant item of musicological research and reconstruction in Bethlehem. The object of the research are the pipes of a twelfth century organ which were discovered over a century ago buried on the site of the Basilica of the Nativity.

I have copied and pasted the article, although the photographs will not copy. The pipes that were used in the performance are mounted as a portative, as in medieval depictions of small organs to accompany chant. The article can be read here:

The Bethlehem organ plays again after eight centuries of silence.

Spanish Musicologist David Catalunya Performed The 11th-Century Liturgical Chant "Benedicamus Domino Flos Filius" Using The Original Pipes Of The Bethlehem Organ.

This extraordinary discovery marks a turning point in European organology studies and restores to the world a sound heritage once thought lost.

For the first time in modern history, the pipes of a medieval organ have made their authentic voice resound, after nearly eight hundred years of silence. It happened in Jerusalem, where Spanish musicologist David Catalunya, from the Complutense Institute of Musical Sciences (ICCMU), performed the 11th-century liturgical chant «Benedicamus Domino Flos filius» using the original pipes of the Bethlehem Organ. This extraordinary discovery marks a turning point in European organology studies and restores to the world a sound heritage once thought lost. A discovery compared to a «musical Pompeii»

The project, the result of an international collaboration between ICCMU, the Terra Sancta Museum and the custos of the Holy Land, focuses on the organ hidden beneath the Basilica of the Nativity. The Franciscan friars had preserved its memory for centuries until, in 1906, during works near the Catholic cemetery, 222 bronze pipes, a carillon of 13 bells and other liturgical objects were unearthed. For decades, however, the find remained on the margins of academic research. Only Catalunya, then a researcher at Oxford, brought the organ back into focus, making it the core of an ambitious scientific and musical project. 

An authentic voice of the Middle Ages 

Analyses have shown that some of the pipes, crafted over a thousand years ago, are still perfectly functional. This made possible the recreation of a unique sound experience: listening today to the same timbre that accompanied crusader liturgies in the Church of the Nativity.

«This organ was buried with the hope that one day it would play again,» explained Catalunya. «Today its forgotten voice is heard once more, not only as an object of study, but as a living experience that unites art, history and emotion.» 

A project with international scope 

At the official presentation, held at the Convent of San Salvatore in Jerusalem, researchers and representatives of the institutions involved took part. According to Álvaro Torrente, director of ICCMU: «The Bethlehem Organ is like a living dinosaur, something that seemed impossible and that suddenly becomes reality before our eyes and ears.»

The project, supported by the BBVA Foundation through the Leonardo 2025 grants, brings together musicology, sound archaeology and advanced technology, with the ultimate goal of faithfully reconstructing the entire instrument. 

The  future at the Terra Sancta Museum 

The organ will become part of the Terra Sancta Museum Art & History, in the musical cloister hall now under construction in Jerusalem. The museum, promoted by the custos of the Holy Land with the support of the Belgian government and consulate, aims to enhance Christian heritage as a cultural bridge between peoples and religions. «The results of this project will enrich the layout of the future musical cloister, offering visitors a unique experience of history and culture,» said Br. Stéphane Milovitch, president of the museum’s board of directors.


Sunday, 21 September 2025

Norwich Castle redisplayed


Artnet has an article about the reorganised and reopened museum in the Norman keep of Norwich Castle. The article sets out what has been done both in recreating life in twelfth century royal residence and by displaying original artefacts from the Nofolk Museums service and on loan from the British 
Museum. One of the aims of the displaysis to dispel the modern myth created by so much film and television that medieval life was lived out in a film noir world of its own fifty shades of grey and grime.

I have copied and pasted the article here:

5 Surprising Artifacts That Will Change How You See Medieval Life

These standout treasures are among more than 900 artifacts on view at William the Conqueror's castle.

Labours of the Months, December. Photo: © Norfolk Museums Service.

Norwich Castle, a mighty medieval fortress built by William the Conquerer after he invaded England in 1066, reopened to the public last month following a landmark $37 million restoration. The castle’s interiors have been returned to their 12th century heyday thanks to a reconstruction of the original great hall, kitchen, and King’s chamber, but the project’s crowning jewel is the new Gallery of Medieval Life.

“You can experience the historic spaces with the textiles and furnishings that you would have had in the period,” said Tim Pestell, curator of archaeology at Norwich Castle, about the reconstruction. “But then you can go downstairs and actually see the real stuff in the medieval gallery.”

In a spectacular blend of old and new, over 900 artifacts fill the gallery’s shiny glass display cases set against the castle’s archaic stone walls. The collection, predominantly archaeological finds from the surrounding region of East Anglia, is complimented by 50 star loans from the British Museum, including well-preserved, luxury objects from across Europe. This considerable wealth of material encompasses ceramics, metalwork, paintings, manuscripts, and textiles, with objects divided into three thematic categories: “Those who fight,” “those who work,” and “those who pray.”

several museum display glass cabinets full of old objects inside a stone walled interior that looks old

“The Gallery of Medieval Life – A British Museum Partnership” in Norwich Castle keep. Photo: © Norfolk Museums Service.

“Something you can’t do is handle historic objects, and it can be difficult for visitors to see them in context, understand how they would have been used, or the material world around them,” said Naomi Speakman, curator of late medieval Europe at the British Museum. The partnership with Norwich Castle has therefore provided “a really unique opportunity to show medieval objects in an important medieval building.”

Together, Pestell and Speakman have sought to overturn several popular misconceptions about the medieval age. One of these is that the period lacked color, an idea propagated by the many period dramas in which the Middle Ages are recreated with brown tunics and gray stone walls.

In fact, “it was all about color,” said Pestell. “It was all about glitz and glamor. They would have had bright red, blue, green tunics with gold thread woven through it and beautiful jewelry.” Some of this palette has been introduced to the castle’s historic spaces via immersive wall projections, new paintwork, and lively, medieval-style tapestries. “You’ve got in one hit, all of that visual feast they would have had,” said Pestell.

a man and a woman sit in a library looking at four medieval objects, among them are two caskets, one white ivory and another more decorated, and a metal helment

“Gallery of Medieval Life” objects with British Museum curator Dr Naomi Speakman and collection manager Jim Peters. Photo: © The Trustees of the British Museum.

Other misconceptions include the assumption that medieval knowledge and techniques weren’t sophisticated, or that ideas didn’t spread among countries thanks to bustling trade routes. “It was a much more connected world than we might imagine today,” said Speakman.

In particular, the near-omnipotent Christian faith was a unifying force in Europe. “By and large, if you walked into the same church in Iceland or in the south of Italy and you’re getting the same service, the same objects being used, and the same belief system being presented to you,” said Pestell.

Here are five standout treasures from the Gallery of Medieval Life.

Ivory Bobbin

a small length of ivory has a face carved into one end and a dragon's head carved into the other, it appears against a grey ground

Walrus ivory bobbin found in Norwich Castle Keep, 12th Century. Photo: © Norfolk Museums Service.

This 900-year-old walrus ivory bobbin has particular significance to Norwich Castle, having been discovered underneath its original Norman floor in 1972, when drains were being fixed in the basement. The piece dates all the way back to the 12th century, making it particularly rare, and is small enough to fit in the palm of a hand. Though the bobbin had a practical use in weaving or needlework, it is also a finely carved piece of art, with a human head on one end and a dragon’s head on the other. The drilled eyes and stylized hair, including a decorative flick in the dragon’s mane, are typically Romanesque features.

It is just the most exquisite little thing,” said Pestell. “It’s got this beautiful patina to it where it’s been clearly used and polished.”

The bobbin was most likely a personal item belonging to a wealthy noblewoman who lived or stayed at the castle. Though we cannot know the identity of the owner, Pestell has speculated that it might even have belonged to Adeliza, the wife of Henry I, who celebrated Christmas at Norwich Castle in 1121. Or, perhaps, it was chucked away by a member of her entourage.

Labours of the Month

roundel full of colorful glass showing a man in a tunic dashing into a building looking out at approaching snow

Labours of the Months, April or November. Photo: © Norfolk Museums Service.

A set of 12 stained glass roundels each depict the changing seasons in a classic example of the so-called “Labors of the Month,” a popular theme in medieval art. The castle’s particularly charming examples were originally installed in the house of Thomas Pykerell, a merchant and three-time mayor of Norwich, in the early 16th century. They were removed in the 19th century and eight are known to have survived.

One wintry scene that may represent April or November shows a man in a red tunic dashing into the house as gray clouds filled with rain or snow approach. “It’s this one I love because don’t we all feel the same?” said Pestell. “When I was coming into the office just now, it was spitting with rain and I couldn’t wait to get through the door.”

Being of secular subjects, the roundels offer an unusually evocative insight into daily life in medieval England, a society that was governed by the seasons. “The vast majority of people were tied to farming,” said Pestell. “They were living from one year to the next, not knowing if there was going to be a shortage. Famine was a regular occurrence.”

Other surviving scenes include the pruning of trees for spring in March, the harvesting of grapes in September, and the King sitting before a feast of pie and roast bird in December. These works were most likely by John Wattock, a craftsman who was originally Dutch and is exemplary of the strong influence on East Anglian stained glass from the Low Countries.

Châtelaine de Vergi Casket

a photograph of an ivory box that has panels filled with detailed carvings each featuring two figures, the box is against a plain grey ground

Back panel of the Chatelaine de Vergi casket. Photo: © The Trustees of the British Museum.

Paris was once the centre of ivory carving, and this particularly elegant casket from 1320–40, made from elephant tusk, is covered in what Speakman described as a “14th-century comic strip” recounting the popular courtly poem of the Châtelaine de Vergi. She added that it reveals “the interests of medieval nobility as well as the rich crossover between literature and art.”

At just eight inches long, this luxury object was a coveted personal belonging that could be turned over in its owner’s hands and invites close looking. Speakman particularly praised the “crisp” quality of the carving. Sadly, the object’s history cannot be traced further back than the 19th century because objects like these fell out of fashion until that century’s Gothic revival. Experts believe that it was originally used to store keepsakes or jewelry and may even have been a wedding present, despite its disenchanting tale.

The casket’s panels tell the story of a doomed love affair between at châtelaine and a knight that ends in great tragedy after it accidentally involves the Duke and Duchess of Burgundy. In several scenes, the châtelaine’s lap dog plays a starring role in enabling secret liaisons between the young lovers.

Astrolabe

a metal contraption that looks like a mix between a clock and a compass, it has detailed carvings on it and clearly has a scientific purpose

Astrolabe. Photo: © The Trustees of the British Museum.

Described by Speakman as “the computer of the middle ages,” the astrolabe is a scientific instrument dating back to ancient time. Bearing a two-dimensional map of the sky, it was used for many purposes, including timekeeping, navigation, surveying, and astrology. “It tells the visitor quite a lot about how advanced scientific knowledge was in the middle ages,” said Speakman. “And how it was changing at a rapid pace.”

The example on loan to Norwich Castle was made in Spain in the 14th century, which, in the medieval period, saw collaboration between Muslim, Jewish, and Christian craftspeople. Having been developed by Islamic scholars, astrolabes in particular reveal the influence of Islamic science on Western science. For example, this example is engraved with Gothic numerals and letters but the dagger-shaped star pointers, which indicate celestial bodies in the sky, are in the same style found on Islamic astrolabes.

“We are always very keen to show that the medieval world was exceptionally sophisticated,” said Pestell. “The only difference between them and us, is that we’ve had an intervening 600 years of science developing and building on the shoulders of what there was.”

Ashwellthorpe Triptych

The Nassau Triptych by Master of the Legend of Saint Barbara, a 15th-century Flemish altarpiece featuring richly detailed religious scenes with the Virgin Mary, saints, and patrons in elaborate gothic landscapes.

The Seven Sorrows of Mary (The Ashwellthorpe Triptych) by Master of the Legend of the Magdalen, about 1520s. Photo: © Norfolk Museums Service.

The Seven Sorrows of Mary, also known as the Ashwellthorpe Triptych, was made in Flanders in the 1520s for the Knyvets of Aswellthorpe, a prominent Norfolk family. It is one of the earliest Flemish altarpieces to have been brought back to England and, Pestell believes, “probably acted as an exemplar for the sorts of art that other families would aspire to own.” At Norwich Castle, it is presented proudly at one of the main entry points into the gallery.

Christopher Knyvet may have commissioned the triptych while on one of his diplomatic missions in the Netherlands for Henry VIII. He is depicted on the left panel with his wife Catherine on the right panel, and both are shown kneeling in prayer beside their patron saint and wearing their heraldry. The altarpiece is a particularly fine example intended for private devotion. The “Seven Sorrows of Mary” in the center refers to seven events of suffering in the life of the Virgin.

The Clever Boy will add that Wikipedia has a useful introduction to the story used on the casket at Châtelaine de Vergy

He will also add that Norwich Castle was always an an impressive museum collection and this report is addressed but is now even more well worthwhile visiting. So to is the city with its rich history and still with a great collection of medieval churches, including the Julian Shrine, alongside the serene Norman cathedral, with its later exquisite enhancements in the vaults and cloisters, sixteenth and seventeenth century urban buildings and a great nineteenth century Catholic cathedral. A city that is very well worth visiting. 

Saturday, 20 September 2025

The Windsor Uniform


The videos and the magazine produced by The Antiqury are always a source of information and pleasure, and I most certainly recommend them.
 
His latest, and suitably topical, video is about the Windsor Uniform which The King, The Prince of Wales, The Duke of Gloucester and Sir Timothy Laurence, as well as some senior courtiers, wore to the state dinner for President and Mrs Trump in Windsor Castle on Wednesday evening.


If readers peruse the comments section on The Antiquary for this post they will find one that I added to the article, in respect of the origins of such distinctive Court Dress in European courts in the time of King George III, and also about a portrait in Oxford of Queen Victoria’s eldest grandson wearing the Windsor Uniform. That particular portrait can be seen in my posts Disturbing images and Kaiser Wilhelm II and his Garter Insignia


Thursday, 18 September 2025

A lost castle of the Lords. of the Isles


The BBC News website has an account of the excavations of the site of a twelfth and thirteenth century castle built by the ancestors of the MacDonalds, the later Lords of the Isles, which was subsequently replaced by a substantial house on two islets in a loch at Finlaggan on the island of Islay.

The online article arose from the publication of the report on thirty years of archaeological investigation of the site. 


Wikipedia has an introductory account, together with a map and other illustrations, including Finlaggan, of the Lordship was finally taken over by the Scottish crown in 1493 and assigned, as it still is, to the sovereign’s eldest son and heir. This can be seen at Lord of the Isles

In some ways the bringing of the Lordship under central royal control is indicative of centralising tendencies is other European monarchies at the time, such as the French crown’s determination to draw the Duchy of Brittany into a more centralised France in these years, Poyning’s Law of 1494 bringing the Irish Parliament under the supervision of the Privy Council in Westminster, and the full legal incorporation of the Principality of Wales and of the Marches, including Chester,  into England in 1536.


Monday, 15 September 2025

A further video critique of “King and Conqueror”


After I last about this series and linked to the Welsh Viking’s well informed criticisms I came upon two from History Revealed which offers many of the same criticisms, and also addresses the matter of “colour blind” casting in a somewhat different way. The presenter sets out his basic case in an extremely short video which can be seen at Were there Black Anglo Saxons soldiers? 


His much fuller criticisms on that subject and many others can be seen at The BBC Tries to Recreate the Battle of Hastings | Fails Miserably! 

He does not draw attention to the fact that at King Edward’s coronation the Archbishop is wearing vestments of the fourteenth of fifteenth centuries, not the eleventh.

He likes the oath scene from 1064, but given that the Bayeux Tapeastry shows two caskets containing the relics why not show that scene instead of having a few bones on a cushion?


Sunday, 14 September 2025

Another critique of “King and Conqueror”


When I first posted about the series “King and Conqueror“ several months before it appeared on television, and again after it did become available, I linked to a video by the Welsh Viking which offered a devastating critique of the costuming and armour in the series. This can be watched at The Costuming in "King and Conqueror" Looks Terrible. Like, Really Terrible.

The same presenter has now produced another video which further deconstructs what is offered to the viewer and makes many searching and informed criticisms of this production.

His video can be seen at We Need To Talk About King and Conquero

The one point where I would raise a question or two is in respect of ‘colour blind’ casting. As the Welsh Viking’ demonstrates we do have evidence of some people from Africa, or of African descent, both from north of the Sahara and also from sub-Saharan Africa, in Anglo-Saxon England. The questions about this need to include numbers and percentages, and also at what times, as well as their social status. That people of such ancestry or origins were present in trading communities there could not perhaps surprise us, but their presence in elite society or on the battlefield may be seen as doubtful. 

I will return to this topic in coming days with another video that does not stint in its criticisms on this and many other aspects of this lamentable series.

Saturday, 13 September 2025

The Battle of Philiphaugh 1645


The Battle of Philiphaugh which was fought 380 years ago today, was a catastrophic defeat for the Marquess of Montrose and his Royalist army. It brought to a sudden end his string of victories that had seemingly set aside Covenanter  power in Scotland and looked to return the kingdom to the authority of King Charles I.

Coming as it did almost exactly three months after the English Royalist were defeated at Naseby it left the King’s fortunes in a much more precarious state than they had been in the earlier part of the year.

The battle itself was fought on the southern edges of Selkirk when the Montrose forces were surprised by the Covenanter army who had retuned to Scotland from campaigning in Northumberland. Montrose himself was in Selkirk and unable to effectively join the battle until it had already begun. His escape almost certainly saved him for another day.

Less fortunate were Montrose’s Irish troops who, along with their families and followers, were massacred. A number of leading Royalist officers and the King’s Secretary of State, Sit Robert Spottiswood, who were captured in their flight after the battle. They were to suffer what might well be seen today as “show trials” at Glasgow and St Andrews and were beheaded on the ‘Maiden’. In many ways their fates were a vindictive continuation of family feuds, and not dissimilar to those of leading figures captured in the battles of the Wars of the Roses and similar Scottish conflicts in the preceding two centuries.

Effective political power in Scotland returned to the Committee of the Estates representing the Scottish Parliament, and very much under hardline Presbyterian influence 

Wikipedia has an account of the battle at Battle of Philiphaugh


It also has biographies of some of those involved at James Graham, 1st Marquess of Montroseat Robert Spottiswoodand of the Covenanter commander at David Leslie, 1st Lord Newark


Thursday, 11 September 2025

Environmental change recorded by Italian Old Masters


The Artnet website has an article about research linking Old Master still life paintings of marine and freshwater creatures to environmental change between the sixteenth and nineteenth centuries in Italian waters. This slightly unusual pairing of disciplines originates in academic research research, and appears to show the impact of environmental and societal change on fisheries and diet.

I have copied and pasted the article here:

What Can 16th-Century Still Lifes Tell Us About Italy’s Marine Biodiversity?

Nearly 400 early paintings reveal changing fishing techniques as well as shifting agricultural customs.

Bartolomeo Passarotti, The Fishmonger's Shop (c. 1580s). 

Photo: DeAgostini / Getty Images.

Consider the Mediterranean monk seal. The mammal has been prized on the Italian peninsula since ancient times, hunted for its meat, fur, oil, and medicinal properties—so much so that by the 16th century the animal had been pushed to the verge of extinction. But you wouldn’t guess such commercial prominence judging by its few appearances in Italian art. Its likeness is engraved on the occasional prehistoric cave and a handful of ancient coins and vases, but across Italian paintings from the 16th through to the 18th centuries, only Arcimboldo granted the monk seal a cameo.

While its population collapse may help explain the lack of painterly love, another factor is likely to blame: the seal was considered inauspicious and grouped among sea monsters in ancient myths and religious writings, a superstition that endured into the Christian era. This is one conclusion drawn by a group of French researchers who recently surveyed 384 Italian still-life paintings depicting “inanimate aquatic organisms”—fish, octopi, oysters, crabs, turtles, eels, sharks, corals, and many more besides. The works span some 60 painters, including the likes of Raphael, Bartolomeo Passerotti, Bernardo Strozzi, and Vincenzo Campi.

Still life showing overturned baskets spilling fish, lobsters, squid, shells, and crabs across rocky foreground landscape.

Giovan Battista Ruoppolo, Still Life with Fish (c. 1675). 


Photo: Fine Art Images / Heritage Images via Getty Images.

The goal was not to track down the humble monk seal, but rather to use 200 years of painting as a historical record that could reveal insights on Italy’s aquatic biodiversity. The paintings make a handy proxy. Across the Mediterranean, scientific records, where they do exist, are incomplete. This problem is exacerbated in Italy by its late unification, which has meant many historical documents remain dispersed and largely undigitized. Into this relative vacuum, the researchers thrust paintings of kitchens, banquets, fishmonger stalls, and delectable spreads from the early modern period, whose naturalistic qualities make differentiating a spiny lobster from a mantis shrimp possible. The name in Italian for the Flemish-inspired movement? Cose naturali, literally “natural things.”

To analyze the Mediterranean’s aquatic biodiversity, the paintings were divided into three geographic zones—inland, Adriatic (eastern Italy), and Liguro-Tyrrhenian (western Italy)—with experts then identifying the organisms. There were 94 in total, though some remained “cryptic,” and the findings were published in Nature on September 2.


Still life showing basket of fish with onions and kitchenware, including flounder, bream, mullet, and marine shells.

Jacob van der Kerckhoven, Still life With Fish and Vegetables (1657–1712).  


Photo: Public domain.

“Our research highlights the powerful role of paintings in reconstructing past exploited ecosystems,” the researchers from Aix-Marseille University wrote. “It offers a unique perspective for informing contemporary conservation efforts.”

While the precise lessons that modern conservationists might draw remain hazy, the study does provide some intriguing insights into population shifts and changing human habits. Most straightforwardly, freshwater fish, such as carp and pike, were most prominent in inland paintings, and coastal paintings exhibited a wider diversity of marine organisms.

A turning point occurs in the middle of the 17th century. Representations of freshwater organisms fall precipitously across all paintings, decreasing by half from 1500 to 1800. Conversely, marine organisms increase dramatically. The numbers of squid, octopus, and cuttlefish grow significantly and some organisms, such as stargazer fish and moray eels, begin appearing in paintings for the first time.

The researchers cite two major forces. First, the habitats of freshwater organisms are impacted by wetland drainage for agriculture, which takes off in the second half of the 17th century. Second, the development of more advanced marine fishing techniques, such as longlines and bottom trawling, diversified the hauls of fishermen, drawing in deep-lying organisms and sharks. Overfishing also played a role in the decreasing presence of marine turtles, saltwater clams, and sturgeon, which fell nearly 60 percent across the period.

Dark marine still life showing octopus, fish, lobsters, squid, coral, and assorted sea creatures.

Francesco Della Questa, Still Life With Fish, Shellfish, and Crustaceans


Photo: DeAgostini / Getty Images.

Taste also played a role. Given that it was often affluent families commissioning the works, painters tended to avoid organisms considered fodder for the masses, including sardines, anchovies, and eels, even though they were all heavily fished. Vibrant or aesthetically pleasing species, such as red mullet or seahorses, abound, as do those connected with religious meanings, such as red coral, which sometimes symbolizes the blood of Christ.

“These pictorial representations were produced before the development and widespread use of photography,” the researchers wrote. “Art therefore seems to provide a significant, if as yet little recognized, source of ecological information about the past.” All the same, a monk seal might disagree.


The Clever Boy thinks this may give his readers something to reflect upon as they prepare and eat their Friday fish tomorrow.