Tuesday, 30 September 2025
Further thoughts on the origins of ‘Feudalism’
More for Michaelmas
Monday, 29 September 2025
St Michael the Archangel
The painting is also discussed on the Kultura website at Saint Michael - Carlo Crivelli
Crivelli produced several images of Saint Michael in his very distinctively detailed and meticulously posed style.
St Michael the Archangel Pray for us
Sunday, 28 September 2025
Reassessing the role of Owain Glyndŵr
Wednesday, 24 September 2025
A medieval organ is played in Bethlehem
Sunday, 21 September 2025
Norwich Castle redisplayed
5 Surprising Artifacts That Will Change How You See Medieval Life
These standout treasures are among more than 900 artifacts on view at William the Conqueror's castle.

Norwich Castle, a mighty medieval fortress built by William the Conquerer after he invaded England in 1066, reopened to the public last month following a landmark $37 million restoration. The castle’s interiors have been returned to their 12th century heyday thanks to a reconstruction of the original great hall, kitchen, and King’s chamber, but the project’s crowning jewel is the new Gallery of Medieval Life.
“You can experience the historic spaces with the textiles and furnishings that you would have had in the period,” said Tim Pestell, curator of archaeology at Norwich Castle, about the reconstruction. “But then you can go downstairs and actually see the real stuff in the medieval gallery.”
In a spectacular blend of old and new, over 900 artifacts fill the gallery’s shiny glass display cases set against the castle’s archaic stone walls. The collection, predominantly archaeological finds from the surrounding region of East Anglia, is complimented by 50 star loans from the British Museum, including well-preserved, luxury objects from across Europe. This considerable wealth of material encompasses ceramics, metalwork, paintings, manuscripts, and textiles, with objects divided into three thematic categories: “Those who fight,” “those who work,” and “those who pray.”

“The Gallery of Medieval Life – A British Museum Partnership” in Norwich Castle keep. Photo: © Norfolk Museums Service.
“Something you can’t do is handle historic objects, and it can be difficult for visitors to see them in context, understand how they would have been used, or the material world around them,” said Naomi Speakman, curator of late medieval Europe at the British Museum. The partnership with Norwich Castle has therefore provided “a really unique opportunity to show medieval objects in an important medieval building.”
Together, Pestell and Speakman have sought to overturn several popular misconceptions about the medieval age. One of these is that the period lacked color, an idea propagated by the many period dramas in which the Middle Ages are recreated with brown tunics and gray stone walls.
In fact, “it was all about color,” said Pestell. “It was all about glitz and glamor. They would have had bright red, blue, green tunics with gold thread woven through it and beautiful jewelry.” Some of this palette has been introduced to the castle’s historic spaces via immersive wall projections, new paintwork, and lively, medieval-style tapestries. “You’ve got in one hit, all of that visual feast they would have had,” said Pestell.

“Gallery of Medieval Life” objects with British Museum curator Dr Naomi Speakman and collection manager Jim Peters. Photo: © The Trustees of the British Museum.
Other misconceptions include the assumption that medieval knowledge and techniques weren’t sophisticated, or that ideas didn’t spread among countries thanks to bustling trade routes. “It was a much more connected world than we might imagine today,” said Speakman.
In particular, the near-omnipotent Christian faith was a unifying force in Europe. “By and large, if you walked into the same church in Iceland or in the south of Italy and you’re getting the same service, the same objects being used, and the same belief system being presented to you,” said Pestell.
Here are five standout treasures from the Gallery of Medieval Life.
Ivory Bobbin

Walrus ivory bobbin found in Norwich Castle Keep, 12th Century. Photo: © Norfolk Museums Service.
This 900-year-old walrus ivory bobbin has particular significance to Norwich Castle, having been discovered underneath its original Norman floor in 1972, when drains were being fixed in the basement. The piece dates all the way back to the 12th century, making it particularly rare, and is small enough to fit in the palm of a hand. Though the bobbin had a practical use in weaving or needlework, it is also a finely carved piece of art, with a human head on one end and a dragon’s head on the other. The drilled eyes and stylized hair, including a decorative flick in the dragon’s mane, are typically Romanesque features.
It is just the most exquisite little thing,” said Pestell. “It’s got this beautiful patina to it where it’s been clearly used and polished.”
The bobbin was most likely a personal item belonging to a wealthy noblewoman who lived or stayed at the castle. Though we cannot know the identity of the owner, Pestell has speculated that it might even have belonged to Adeliza, the wife of Henry I, who celebrated Christmas at Norwich Castle in 1121. Or, perhaps, it was chucked away by a member of her entourage.
Labours of the Month

Labours of the Months, April or November. Photo: © Norfolk Museums Service.
A set of 12 stained glass roundels each depict the changing seasons in a classic example of the so-called “Labors of the Month,” a popular theme in medieval art. The castle’s particularly charming examples were originally installed in the house of Thomas Pykerell, a merchant and three-time mayor of Norwich, in the early 16th century. They were removed in the 19th century and eight are known to have survived.
One wintry scene that may represent April or November shows a man in a red tunic dashing into the house as gray clouds filled with rain or snow approach. “It’s this one I love because don’t we all feel the same?” said Pestell. “When I was coming into the office just now, it was spitting with rain and I couldn’t wait to get through the door.”
Being of secular subjects, the roundels offer an unusually evocative insight into daily life in medieval England, a society that was governed by the seasons. “The vast majority of people were tied to farming,” said Pestell. “They were living from one year to the next, not knowing if there was going to be a shortage. Famine was a regular occurrence.”
Other surviving scenes include the pruning of trees for spring in March, the harvesting of grapes in September, and the King sitting before a feast of pie and roast bird in December. These works were most likely by John Wattock, a craftsman who was originally Dutch and is exemplary of the strong influence on East Anglian stained glass from the Low Countries.
Châtelaine de Vergi Casket

Back panel of the Chatelaine de Vergi casket. Photo: © The Trustees of the British Museum.
Paris was once the centre of ivory carving, and this particularly elegant casket from 1320–40, made from elephant tusk, is covered in what Speakman described as a “14th-century comic strip” recounting the popular courtly poem of the Châtelaine de Vergi. She added that it reveals “the interests of medieval nobility as well as the rich crossover between literature and art.”
At just eight inches long, this luxury object was a coveted personal belonging that could be turned over in its owner’s hands and invites close looking. Speakman particularly praised the “crisp” quality of the carving. Sadly, the object’s history cannot be traced further back than the 19th century because objects like these fell out of fashion until that century’s Gothic revival. Experts believe that it was originally used to store keepsakes or jewelry and may even have been a wedding present, despite its disenchanting tale.
The casket’s panels tell the story of a doomed love affair between at châtelaine and a knight that ends in great tragedy after it accidentally involves the Duke and Duchess of Burgundy. In several scenes, the châtelaine’s lap dog plays a starring role in enabling secret liaisons between the young lovers.
Astrolabe

Astrolabe. Photo: © The Trustees of the British Museum.
Described by Speakman as “the computer of the middle ages,” the astrolabe is a scientific instrument dating back to ancient time. Bearing a two-dimensional map of the sky, it was used for many purposes, including timekeeping, navigation, surveying, and astrology. “It tells the visitor quite a lot about how advanced scientific knowledge was in the middle ages,” said Speakman. “And how it was changing at a rapid pace.”
The example on loan to Norwich Castle was made in Spain in the 14th century, which, in the medieval period, saw collaboration between Muslim, Jewish, and Christian craftspeople. Having been developed by Islamic scholars, astrolabes in particular reveal the influence of Islamic science on Western science. For example, this example is engraved with Gothic numerals and letters but the dagger-shaped star pointers, which indicate celestial bodies in the sky, are in the same style found on Islamic astrolabes.
“We are always very keen to show that the medieval world was exceptionally sophisticated,” said Pestell. “The only difference between them and us, is that we’ve had an intervening 600 years of science developing and building on the shoulders of what there was.”
Ashwellthorpe Triptych

The Seven Sorrows of Mary (The Ashwellthorpe Triptych) by Master of the Legend of the Magdalen, about 1520s. Photo: © Norfolk Museums Service.
The Seven Sorrows of Mary, also known as the Ashwellthorpe Triptych, was made in Flanders in the 1520s for the Knyvets of Aswellthorpe, a prominent Norfolk family. It is one of the earliest Flemish altarpieces to have been brought back to England and, Pestell believes, “probably acted as an exemplar for the sorts of art that other families would aspire to own.” At Norwich Castle, it is presented proudly at one of the main entry points into the gallery.
Christopher Knyvet may have commissioned the triptych while on one of his diplomatic missions in the Netherlands for Henry VIII. He is depicted on the left panel with his wife Catherine on the right panel, and both are shown kneeling in prayer beside their patron saint and wearing their heraldry. The altarpiece is a particularly fine example intended for private devotion. The “Seven Sorrows of Mary” in the center refers to seven events of suffering in the life of the Virgin.
The Clever Boy will add that Wikipedia has a useful introduction to the story used on the casket at Châtelaine de Vergy
He will also add that Norwich Castle was always an an impressive museum collection and this report is addressed but is now even more well worthwhile visiting. So to is the city with its rich history and still with a great collection of medieval churches, including the Julian Shrine, alongside the serene Norman cathedral, with its later exquisite enhancements in the vaults and cloisters, sixteenth and seventeenth century urban buildings and a great nineteenth century Catholic cathedral. A city that is very well worth visiting.
Saturday, 20 September 2025
The Windsor Uniform
Thursday, 18 September 2025
A lost castle of the Lords. of the Isles
Monday, 15 September 2025
A further video critique of “King and Conqueror”
Sunday, 14 September 2025
Another critique of “King and Conqueror”
Saturday, 13 September 2025
The Battle of Philiphaugh 1645
Thursday, 11 September 2025
Environmental change recorded by Italian Old Masters
What Can 16th-Century Still Lifes Tell Us About Italy’s Marine Biodiversity?
Nearly 400 early paintings reveal changing fishing techniques as well as shifting agricultural customs.

Consider the Mediterranean monk seal. The mammal has been prized on the Italian peninsula since ancient times, hunted for its meat, fur, oil, and medicinal properties—so much so that by the 16th century the animal had been pushed to the verge of extinction. But you wouldn’t guess such commercial prominence judging by its few appearances in Italian art. Its likeness is engraved on the occasional prehistoric cave and a handful of ancient coins and vases, but across Italian paintings from the 16th through to the 18th centuries, only Arcimboldo granted the monk seal a cameo.
While its population collapse may help explain the lack of painterly love, another factor is likely to blame: the seal was considered inauspicious and grouped among sea monsters in ancient myths and religious writings, a superstition that endured into the Christian era. This is one conclusion drawn by a group of French researchers who recently surveyed 384 Italian still-life paintings depicting “inanimate aquatic organisms”—fish, octopi, oysters, crabs, turtles, eels, sharks, corals, and many more besides. The works span some 60 painters, including the likes of Raphael, Bartolomeo Passerotti, Bernardo Strozzi, and Vincenzo Campi.

Giovan Battista Ruoppolo, Still Life with Fish (c. 1675).
Photo: Fine Art Images / Heritage Images via Getty Images.
The goal was not to track down the humble monk seal, but rather to use 200 years of painting as a historical record that could reveal insights on Italy’s aquatic biodiversity. The paintings make a handy proxy. Across the Mediterranean, scientific records, where they do exist, are incomplete. This problem is exacerbated in Italy by its late unification, which has meant many historical documents remain dispersed and largely undigitized. Into this relative vacuum, the researchers thrust paintings of kitchens, banquets, fishmonger stalls, and delectable spreads from the early modern period, whose naturalistic qualities make differentiating a spiny lobster from a mantis shrimp possible. The name in Italian for the Flemish-inspired movement? Cose naturali, literally “natural things.”
To analyze the Mediterranean’s aquatic biodiversity, the paintings were divided into three geographic zones—inland, Adriatic (eastern Italy), and Liguro-Tyrrhenian (western Italy)—with experts then identifying the organisms. There were 94 in total, though some remained “cryptic,” and the findings were published in Nature on September 2.

Jacob van der Kerckhoven, Still life With Fish and Vegetables (1657–1712).
Photo: Public domain.
“Our research highlights the powerful role of paintings in reconstructing past exploited ecosystems,” the researchers from Aix-Marseille University wrote. “It offers a unique perspective for informing contemporary conservation efforts.”
While the precise lessons that modern conservationists might draw remain hazy, the study does provide some intriguing insights into population shifts and changing human habits. Most straightforwardly, freshwater fish, such as carp and pike, were most prominent in inland paintings, and coastal paintings exhibited a wider diversity of marine organisms.
A turning point occurs in the middle of the 17th century. Representations of freshwater organisms fall precipitously across all paintings, decreasing by half from 1500 to 1800. Conversely, marine organisms increase dramatically. The numbers of squid, octopus, and cuttlefish grow significantly and some organisms, such as stargazer fish and moray eels, begin appearing in paintings for the first time.
The researchers cite two major forces. First, the habitats of freshwater organisms are impacted by wetland drainage for agriculture, which takes off in the second half of the 17th century. Second, the development of more advanced marine fishing techniques, such as longlines and bottom trawling, diversified the hauls of fishermen, drawing in deep-lying organisms and sharks. Overfishing also played a role in the decreasing presence of marine turtles, saltwater clams, and sturgeon, which fell nearly 60 percent across the period.

Francesco Della Questa, Still Life With Fish, Shellfish, and Crustaceans.
Photo: DeAgostini / Getty Images.
Taste also played a role. Given that it was often affluent families commissioning the works, painters tended to avoid organisms considered fodder for the masses, including sardines, anchovies, and eels, even though they were all heavily fished. Vibrant or aesthetically pleasing species, such as red mullet or seahorses, abound, as do those connected with religious meanings, such as red coral, which sometimes symbolizes the blood of Christ.
“These pictorial representations were produced before the development and widespread use of photography,” the researchers wrote. “Art therefore seems to provide a significant, if as yet little recognized, source of ecological information about the past.” All the same, a monk seal might disagree.
The Clever Boy thinks this may give his readers something to reflect upon as they prepare and eat their Friday fish tomorrow.