Today is the fifth anniversary of my reception into the Church at the Oxford Oratory. It was Thursday in the Octave of Easter, and chosen because it enabled friends and relatives who would not have been able to attend at the Easter Vigil to be present and, in one case, to be my sponsor.
I took as my confirmation name Philip - not only the name of the founder of the Oratory and of an Apostle, but also my father's first name and one that I had always liked. So John Robert became John Robert Philip. I subsequently went to the expense of adding the name by deed poll, so I can insist on officialdom recognising my spiritual journey.
As it happened, by being received when I was, I thereby became one of the last Catholics to be received into the Church in the pontificate of John Paul II - I feel I squeezed through the door of history in that respect.
As I made my decision to seek reception I codified my ideas into nine categories or groups. St Edmund Campion had his Decem Rationes which he placed so provocatively in St Mary's Church in Oxford in 1581. Mine are more personal perhaps, but, in that they may interest others, here are my Novem Rationes of 2005:
1. I believed all that the Catholic Church believed - so why was I not in full communion with it ? I read the Catechism through and found nothing from which to dissent.
2. In particular I accepted the claims of the Papacy and its necessity in order to maintain orthodoxy and unity.
3. As a historian I appreciated the Catholic case for the nature of the Church and the Papacy, and the fact of its historical continuity - Walter Ullman's point that the Papacy is the one institution that links the Apostolic age to the Atomic age reverberates in my mind.
4. The call to Unity - not only the principal of Ut unum sint but also the specific claims to expressing that unity with all other Catholics through the Holy See as described by the Fathers.
5. The Catholic Church was seen to act on issues contingent upon Christian belief - Life issues might be the most obvious, but there were others, and with an authentic response being made.
6. I realised that my historic sympathies were with Catholicism - which side would I have been on, or at least believed I would have been on or wanted to be on in say, the Reformation- well it was clear. My heart lay with the Catholic cause.
7. The state of Anglicanism was not encouraging. For Traditionalist Anglo-Catholics the situation was one of increasing isolation, and the sense that a Third Province would not be granted.
8. Much as I loved my Anglican places of worship - Pusey House and St Thomas in Oxford - I felt that I was called to move on. I was at an age when I still could make a change, but that there was not time to delay. If this was the time, then so be it.
9. I thought that many of my Anglican friends were moving or would move into full communion with Rome. Those friendships, based and rooted in a shared spiritual life, were very important to my own spiritual development, and they were pointing all in the same direction.
Looking back five years later I have never had cause to regret my decision.
I still endorse those nine sets of ideas.
The last three invite some additional comments.
The Church of England has continued on its way, and has failed to have the generosity to provide for Traditionalist Anglo-Catholics. Anglicanorum Coetibus has been issued - I pray it will be successful in extending the unity of the Church to others of like faith and mind outside its formal bounds.
I am still on excellent terms with friends form Pusey House and St Thomas', and I rejoiced at Fr Hunwicke's appointment to the latter in 2007. It is good to see all that is happening at both institutions for the Catholic cause. It was very good for my humility that they could manage and survive without me. I retain enormously happy memories of my time at both places and at the churches I worshipped at in Yorkshire before I came to Oxford.
As to my friends - well I was the second of our group to make the move, and three more have followed. Along the way I have made other new friends amongst those converting, and I have been made very welcome in my new spiritual home.
A friend and I likened the process not to swimming the Tiber, but to paddling across - when we reached the opposite bank we found friends waiting in the deck-chairs to hand one a towel to dry one's feet and then to hand you a missal or breviary to read as you sat down to watch who would be next to come over.