Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label Sta Maria Maggiore. Show all posts
Showing posts with label Sta Maria Maggiore. Show all posts

Tuesday, 5 August 2014

The Virgin Mary as Mother of God and of the Church


Today is the feast of the dedication of the Basilica of St Mary Major on the Esquiline Hill in Rome, the oldest church in the West dedicated to the Virgin Mary. It was built soon after the Council of Ephesus which proclaimed the status of the Virgin at Theotokos in 431

Here is the text of the second reading appointed for today from the Office of Readings in the Divine Office. It is from a homily delivered at the Council of Ephesus by Saint Cyril of Alexandria. I particularly like the way he links and combines, and explores, the image of Our Lady as a model, as a type, of the Church and of the church building itself.

In praise of Mary, Mother of God
I see here a joyful company of Christian men met together in ready response to the call of Mary, the holy and ever-virgin Mother of God. The great grief that weighed upon me is changed into joy by your presence, venerable Fathers. Now the beautiful saying of David the psalmist: How good and pleasant it is for brothers to live together in unity has come true for us.
  Therefore, holy and incomprehensible Trinity, we salute you at whose summons we have come together to this church of Mary, the Mother of God.
  Mary, Mother of God, we salute you. Precious vessel, worthy of the whole world’s reverence, you are an ever-shining light, the crown of virginity, the symbol of orthodoxy, an indestructible temple, the place that held him whom no place can contain, mother and virgin. Because of you the holy gospels could say: Blessed is he who comes in the name of the Lord.
  We salute you, for in your holy womb was confined him who is beyond all limitation. Because of you the holy Trinity is glorified and adored; the cross is called precious and is venerated throughout the world; the heavens exult; the angels and archangels make merry; demons are put to flight; the devil, that tempter, is thrust down from heaven; the fallen race of man is taken up on high; all creatures possessed by the madness of idolatry have attained knowledge of the truth; believers receive holy baptism; the oil of gladness is poured out; the Church is established throughout the world; pagans are brought to repentance.
  What more is there to say? Because of you the light of the only-begotten Son of God has shone upon those who sat in darkness and in the shadow of death; prophets pronounced the word of God; the apostles preached salvation to the Gentiles; the dead are raised to life, and kings rule by the power of the holy Trinity.
  Who can put Mary’s high honour into words? She is both mother and virgin. I am overwhelmed by the wonder of this miracle. Of course no one could be prevented from living in the house he had built for himself, yet who would invite mockery by asking his own servant to become his mother?
  Behold then the joy of the whole universe. Let the union of God and man in the Son of the Virgin Mary fill us with awe and adoration. Let us fear and worship the undivided Trinity as we sing the praise of the ever-virgin Mary, the holy temple of God, and of God himself, her Son and spotless Bridegroom. To him be glory for ever and ever. Amen.

Text version from Universalis



The Coronation of the Virgin
Mosaic in the apse of Sta Maria Maggiore, by Jacopo Torriti, completed in 1296

Image:Wikipedia


Friday, 5 August 2011

Our Lady of the Snows



Today is the feast of Our Lady of the Snows, the feast of the dedication of the Papal Basilica of Sta Maria Maggiore. The following piece is slightly adapted and edited from John Dillon's post on 'Saints of the day ' on the Medieval Religion discussion group:

The Dedication of the Basilica of St. Mary Major (Santa Maria Maggiore) in Rome (ca. 435). In 431 the Council of Ephesus in the course of its condemnation of Nestorianism asserted the Blessed Virgin Mary's role as Theotokos ('Mother of God'). This newly enunciated title was underscored shortly thereafter by Pope St. Sixtus III (432-40), who built and dedicated to Mary the Roman basilica now known as Santa Maria Maggiore. Since at least the time of Francesco Maria Fiorentini's Vetustius occidentalis ecclesiae martyrologium (1668), this has been considered the first church in the West to be dedicated to Mary.

The Clever Boy would add to that the claim made for the Old Church at Glastonbury, the building of which which some indeed ascribe to Our Lord whilst visiting Britain with Joseph of Aramethea ... but to return to John Dillon:

The feast is entered for today in the (pseudo-)Hieronymian Martyrology with an entry that reads as follows: Romae dedicatio basilicae sanctae Mariae. Santa Maria Maggiore was either a replacement for or a rebuilding of an earlier basilica erected on the same spot by Pope Liberius (352-66). In later legend it was claimed that Mary had appeared to Liberius and to others in a dream on the night of 4th-5th August saying that she would mark out in snow the outline of a space where a church should be built in her honour. On the following day the outline was discovered on the Esquiline and there Liberius built his basilica, which in this account was then already dedicated to Our Lady close to a century before Sixtus' creation of Santa Maria Maggiore.

In accordance with the legend, Santa Maria Maggiore came also to be called Santa Maria ad Nives ('Our Lady of the Snows') and in the general Roman Calendar from 1568 until its revision of 1969 the feast was called this as well. As, in Italian, at least, it still is at the Basilica itself.

Modified several times over the centuries, Rome's Santa Maria Maggiore retains much of its original basilican form and indeed some of its late antique decoration. The English-language version of the basilica's illustrated website is here, and a page of expandable views is here.

In this view of the interior, note the columns, capitals, and the mosaic panels above them,which are all early, and here is another view, showing the triumphal arch as well and a portion of the apse mosaic. There are more views from Paradoxplace; Sacred Destinations here, here and here.

There are also some expandable views of sculpture surviving from Arnolfo di Cambio's late thirteenth-century crèche for the Basilica:

Our Lady and the Christ Child above the Miracle of the Snow as depicted in a late fourteenth-century missal for the Use of Saint-Didier at Avignon (Avignon, Bibliothèque-Médiathèque Municipale Ceccano, ms. 138, fol. 254r) can be seen here.

Christ and the Blessed Virgin Mary appear above Pope Liberius breaking ground for Santa Maria Maggiore as depicted in an early fifteenth-century panel painting (1420s) by Masolino da Panicale, now in Museo Nazionale di Capodimonte, Naples.

The Virgin and the construction of Santa Maria Maggiore as depicted in an early fifteenth-century Franciscan breviary (Chambéry, Bibliothèque municipale, ms. 4, fol. 556v) can be viewed here.

Pope Liberius breaking ground for Santa Maria Maggiore as depicted by Matthias Grünewald in an earlier sixteenth-century panel painting (1517-1519) on a wing of his altar for the Maria-Schnee-Kapelle in the Stiftskirche (now Stiftsbasilika) St. Peter und Alexander in Aschaffenburg (painting now in the Städtische Museen, Freiburg im Breisgau) can be seen here and here, with details here, here and here.


Friday, 6 August 2010

Views of Sta Maria Maggiore

Yesterday's post on the Medieval Religion discussion group had this post from John Dillon about Sta Maria Maggiore, which I think readers might like to look at. There are some very fine views of this great basilica. Someone I know told me recently that as an art student visiting Rome she was more impressed when she got "up close and personal"(my euphemism, not hers) by the mosaics on the triumphal arch of Sta Maria Maggiore than she was by even Michelangelo's paintings in the Sistine Chapel. Here, slightly edited, is John Dillon's post; as with other occasions when I have reproduced his work I have not converted the links to specific words, but left them as they stand:

" Feast of the Dedication of the Basilica of St. Mary Major (Santa Maria Maggiore) in Rome (ca. 435). In 431 the Council of Ephesus in the course of its condemnation of Nestorianism asserted the BVM's role as Theotokos ('Mother of God'). Her newly enunciated position of prominence was underscored shortly thereafter by Pope St Sixtus III (432-40), who built and dedicated to Mary the Roman basilica now known as Santa Maria Maggiore. Since at least the time of Francesco Maria Fiorentini's Vetustius occidentalis ecclesiae martyrologium (1668), this has been considered the first church in the West to be dedicated to Mary.

The feast is entered for today in the (pseudo-)Hieronymian Martyrology with an entry that reads as follows: Romae dedicatio basilicae sanctae Mariae. Santa Maria Maggiore was either a replacement for or a rebuilding of an earlier basilica erected on the same spot by Pope Liberius (352-66). In later legend it was claimed that Mary had appeared to Liberius and to others in a dream on the night of 4-5 August saying that she would mark out in snow the outline of a space where a church should be built in her honor. On the following day the outline was discovered on the Esquiline and there Liberius built his basilica, which in this account was then already dedicated to the BVM close to a century before Sixtus' creation of Santa Maria Maggiore.

In accordance with the legend, Santa Maria Maggiore came also to be called Santa Maria ad Nives ('Our Lady of the Snows') and in the general Roman Calendar from 1568 until its revision of 1969 the feast was called this as well. As, in Italian, at least, it still is at the Basilica itself.

Modified several times over the centuries, Rome's Santa Maria Maggiore retains much of its original basilican form and indeed some of its late antique decoration. Here's the English-language version of the basilica's illustrated website: http://www.vatican.va/various/basiliche/sm_maggiore/index_en.html
A page of expandable views is here: http://tinyurl.com/eu9kk
In this view of the interior, note the columns, capitals, and the mosaic panels above them (these are all early): http://tinyurl.com/jtdr5
Another view, showing the triumphal arch as well (and a bit of the apse mosaic): http://tinyurl.com/cw2w8
More views (Paradoxplace; Sacred Destinations):
http://tinyurl.com/5tlduo
http://tinyurl.com/2czr69w
http://tinyurl.com/2dt4udf
Some expandable views of sculpture surviving from Arnolfo di Cambio's late thirteenth-century crèche for the Basilica: http://www.wga.hu/frames-e.html?/html/a/arnolfo/4/index.html "

Thursday, 5 August 2010

Dedication of St Maria Maggiore

Today is the feast of the Dedication of St Maria Maggiore in Rome, built following the Marian definitions at the Council of Ephesus in 431, and the first church built in honour of Our Lady in the west.*
There is a history together with more pictures of the basilica here.




I was particularly struck by the second lection from today's Office of Readings. It is from a homily delivered at the Council of Ephesus by Saint Cyril of Alexandria, and with its praise of the Virgin proof of the antiquity of such devotion - and proof that such devotion is not a medieval or baroque excrescence - and worthy of being used to describe Our Lady as Mediatrix of all Graces and Co-Redemptrix. I have therefore copied it, courtesy of Universalis, and publish it below:

In praise of Mary, Mother of God
I see here a joyful company of Christian men met together in ready response to the call of Mary, the holy and ever-virgin Mother of God. The great grief that weighed upon me is changed into joy by your presence, venerable Fathers. Now the beautiful saying of David the psalmist: How good and pleasant it is for brothers to live together in unity has come true for us.

Therefore, holy and incomprehensible Trinity, we salute you at whose summons we have come together to this church of Mary, the Mother of God.

Mary, Mother of God, we salute you. Precious vessel, worthy of the whole world’s reverence, you are an ever-shining light, the crown of virginity, the symbol of orthodoxy, an indestructible temple, the place that held him whom no place can contain, mother and virgin. Because of you the holy gospels could say: Blessed is he who comes in the name of the Lord.

We salute you, for in your holy womb was confined him who is beyond all limitation. Because of you the holy Trinity is glorified and adored; the cross is called precious and is venerated throughout the world; the heavens exult; the angels and archangels make merry; demons are put to flight; the devil, that tempter, is thrust down from heaven; the fallen race of man is taken up on high; all creatures possessed by the madness of idolatry have attained knowledge of the truth; believers receive holy baptism; the oil of gladness is poured out; the Church is established throughout the world; pagans are brought to repentance.

What more is there to say? Because of you the light of the only-begotten Son of God has shone upon those who sat in darkness and in the shadow of death; prophets pronounced the word of God; the apostles preached salvation to the Gentiles; the dead are raised to life, and kings rule by the power of the holy Trinity.

Who can put Mary’s high honour into words? She is both mother and virgin. I am overwhelmed by the wonder of this miracle. Of course no one could be prevented from living in the house he had built for himself, yet who would invite mockery by asking his own servant to become his mother?

Behold then the joy of the whole universe. Let the union of God and man in the Son of the Virgin Mary fill us with awe and adoration. Let us fear and worship the undivided Trinity as we sing the praise of the ever-virgin Mary, the holy temple of God, and of God himself, her Son and spotless Bridegroom. To him be glory for ever and ever. Amen.


I propose to mark the day by going to the Extraordinary Form Mass at SS Gregory and Augustine here in Oxford, and which I advertised last week.

* Which is not to deny the claims of the Old Church of Glastonbury, but it does not have the historical certainty of St Maria Maggiore.