Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label St Nicholas Owen. Show all posts
Showing posts with label St Nicholas Owen. Show all posts

Saturday, 31 May 2014

Harvington Hall


Today, for the first time, I visited Harvington Hall near Kidderminster in Worcestershire. The visit was organised as a summer excursion for the Brothers of the Oxford Oratory.

Harvington Hall Kidderminster


Harvington Hall from the east

Image: birminghamdiocese.org.uk

The Hall is an Elizabethan moated manor house with rare wall paintings and the greatest series of priests' hiding places in the country - it has seven plus a vestment hide - and they are thought to be the work of St Nicholas Owen. When they were constructed Harvington was owned by Humphrey Packington. There is an illustrated online account of the history of the house at the post Harvington Hall
from the blog Tudor Stuff, and there are more photographs and information here


Model of house

A model of Harvington Hall as it may have appeared when completed by Humphrey Packington.
The demolition and alterations of c.1700 removed the battlements and the three blocks at the rear on the north west. The view is from approximately the same angle as the photograph above.

Image:Thornber.net

In 1696 it passed by inhertance from Humphrey Packington's daughter, Lady Mary Yates, to the  Throckmorton family, who were based at Coughton Court. Probably as an economy measure they demolished the north wing and the Great Hall on the western side about 1700, leaving a rather lop-sided plan. A model in the house indicates the rather grander appearance the Hall originally had. The house was partially occupied by relatives and by the priest but gradually decayed, and by 1826 the family had moved elsewhere and much of the top floor was unfurnished; by 1904 it was described as `hastening to decay'. However in 1923 it was bought by a benefactor, Ellen Grant-Ferris, and given to the Archdiocese of Birmingham and is now managed through a voluntary committee. Restoration work over the years has revealed the wall paintings and is a continuing process to enhance the building and its setting.The wall paintings, though faded, do indicate the often lavish and colourful decoration of houses in the period.

Amongst the items on display are some very fine vestments - one associated with St John Wall, who was martyred in 1679 and who had ministered at the Hall. These are displayed near the old chapel in the upper part of the building. Originally the walls and ceiling were covered with a trailing design of flowers whcih must have made the chapel into a simulation of a floral bower.

The official website of Harvington Hall can be seen here. I would certainly recommend the Hall for a visit by anyone interested in recusant history or more generally in the history of the period.

The Hall offers excellent refreshments - we had a good lunch to set us up for sightseeing - and audio guides as well as several publications on the history of the house. There is also a Heritage Centre in the Malt House at the rear with films about the history of Harvington.

Adjacent to the Malt House, and backing on to the moat, is the Georgian Chapel.

Georgian chapel at Harvington Hall

The Georgian chapel at Harvington Hall

The chapel was created in 1743 by adapting the upper storey of a farm outbuilding, to replace the original chapels on the top floor of the house, and was in use until 1823 when it was damaged by fire. Services were transferred to the new church of St Mary which opened in 1826, and after renovation the chapel was converted into a village school which functioned until 1913. 

In 1987 it was returned to its original use as a chapel and fitted out with contemporary furnishings, including the early 19th-century altar and communion rails which came from a church at Upton upon Severn.
Image:   © Copyright Tiger and licensed for reuse under this Creative Commons Licence./ Geograph


Facing the Hall to the east is the parish church. This is now the official shrine of St John Wall, and there are bronze reliefs of him and St Nicholas Owen in the church.



Interior of St Mary's Church

Interior of St Mary's Church Harvington

The interior of the Gothic church built across the road from Harvington Hall in 1825 for Sir George Throckmorton. The east window with interesting Y-tracery was installed in 1855, probably by C.F. Hanson, and the stained glass by Hardman of Birmingham dates from 1893.
Image:  © Copyright Tiger and licensed for reuse under this Creative Commons Licence/Geograph

It was in the church that we said the prayers used by Brothers at our weekly meetings, to bring to mind that this was a pilgrimage as well as a very enjoyable day out. 

Our jorney back brought us across Worcestershire, and with warm afternoon sunshine and lush foliage all around us a pleasure in itself. We stopped off briefly in Evesham, with me acting as guide, to look at the site of the abbey and to also see for the first time the statue of Eof, the swineherd whose vision led to the foundation of the abbey there - but I will post about that seperately next week.

After that we crossed the remainder of theVale of Evesham, climbed Broadway Hill with its specatular views of the region, and back through Chipping Norton to Oxford. A splendid day out, and my thanks to Fr Jerome for organising it and Mark for bringing his people-carrier to take the brethren out.

Friday, 24 January 2014

Saints of the Week


This week the liturgical calendar has been quite busy with saints days and I thought I would provide links to previous posts which touch on the lives of some of them.

Monday was the feast day of both St Fabian and of St Sebastian, depictions of both of whom I posted about in 2011 in St Fabian and St Sebastian.

Tuesday was the important feast of St Agnes, and that evening we had an interesting reflection from Fr Jerome at the meeting of the Brothers of the Oratory on the liturgical significance of her feast - she has proper antiphons for the Offices in both the Tridentine Breviary and the moderrn Divine Office, and it is the feast on which the lambs whose wool will be used for this year's pallia are blessed in Rome - and on the unique Christian concern for virginity and the consecrated lives of women as Sisters or enclosed Nuns. This is an ancient part of the Church's life, being clearly established by the time of St Antony in the later third century. Indeed it can be traced directly to the Virgin Mary's response to the Archangel at the Annunciation. The concept of St Agnes or other young women preferring the life of a spouse of Christ was incomprehensible to the Jews and the Romans, and indeed to much of the modern world, yet it has inspired much selfless and holy work over the centuries.

I have posted about depictions of her and the widespread cult of St Agnes in The Royal Gold Cup in 2012 and in St Agnes last year.

Wednesday was the feast of St Vincent of Saragossa, and I have posted about some of the superb late medieval Iberian images of him in St Vincent in 2011, and linked to it a post Another red pileus in 2012, and also in 2012 in Conferring the Diaconate and last year in St Vincent of Saragossa.

Yesterday was the feast day of the Oxford born Jesuit lay brother and constructor of priest holes St Nicholas Owen, who died after torture in the Tower of London in March 1606. My previous posts about him can be read at St Nicholas Owen from 2011 or in a slightly revised form at St Nicholas Owen from 2012.

Today is the feast of St Francis de Sales, erstwhile Oratorian, and later Bishop of Geneva. My account of my visit last July to his shrine church in Annecy and other places in the city connected with him can be read at Over the hills to Annecy and back.

 

Tuesday, 4 June 2013

Corpus Christi procession in Oxford


I have copied all the photographs, and added further commentary, from the Oxford Oratory website report of the Corpus Christi procession which took place last Sunday. Once again we were blessed with fine weather for the event, which was revived in 2000 to mark the Jubilee Year. Once again I was a marshal, ensiring the procession kept together - which it did very well; for this task I was vested in a hideous yellow flourescent overjacket...

This year's Corpus Christi Procession saw record numbers attending - this was presumably in response to the Holy Father's call for the Church throughout the world to join with him in Eucharistic adoration that afternoon. 

The Blessed Sacrament was exposed in the Oratory church:

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The Procession leaves the Oratory, with Bishop William Kenney, C.P. , the area bishop for this part of the Archdiocese, carrying the Blessed Sacrament, flanked by two deacons from Blackfriars:

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The canopy bearers are undergraduates wearing the formal academic dress of the University of Oxford.

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Moving down St Giles':

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The procession passing Pusey House - as usual there was a graceful ecumenical gesture of Puseyite regulars kneeling to venerate Our Lord  - mind you when I and others were Pusey regulars we used to join in on the procession... and look where that landed us.

The procession was accompanied by the Witney Town Band, who played with great verve - the conductor has adoctorate from Liverpool:

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A pause at Blackfriars, where Fr Robert Ombres, O.P. preached about the origins of the Solemnity of Corpus Christi:

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The procession leaving Blackfriars   -  the Blessed Sacrament is borne by the prior of Blackfriars, Fr John O'Connor O.P.: 

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Passing the Ashmolean:

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And through the city centre:

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Fr Richard Duffield, C.O., Fr John Baggeley of Corpus Christi Headington, Fr Dominic Jacob, C.O.and Provost Daniel Seward C.O. passing the Oxford Union

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Oh dear, I'm in the photograph in my marshal's yellow jacket

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We went along New Inn Hall Street, past St Peter's College:

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The Blessed Sacrament was now carried by Fr Simon Bishop S.J., the Chaplain to the University:

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Here we are close to the site of the birthplace of St Nicholas Owen S.J., the builder of priest's hiding places in the late sixteenth century:

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Passing by the new buildings of Pembroke College and close to the site of the medieval Blackfriars

Approaching the University Chaplaincy:

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This is a view along Rose Lane, beween Campion Hall and the Chaplaincy:

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Benediction at the Chaplaincy:

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Following Benediction, given by Bishop Kenney, there were refreshments and a chance to catch up with friends in the Chaplaincy.

After that I and others went off to Headington to a fine dinner party given by one of our friends, and the weather was good enough for fifteen of us to sit around a large table in the garden for a meal featuring duck and pork, and plenty of wine, until it was dark. A good way to round off a splendid day.


Monday, 23 January 2012

St Nicholas Owen


Today is, in this archdiocese, the feast day of St Nicholas Owen. This is a slightly revised version of a post I wrote last year.

Statue of Nicholas Owen
A modern statue of St Nicholas Owen

Image: Church of St Nicholas Owen Little Thornton website

St Nicholas was the Jesuit laybrother who used his remarkable skills as a carpenter and stonemason to construct numerous ingenious priest holes to safeguard mission priests in the late sixteenth century. He was born in Oxford c.1550 in a house on the junction of what is now Queen Street and St Ebbe's Street, and his whole family were of Catholic and recusant sympathies. He died as a result of torture in the Tower of London on March 2nd 1606, having been apprehended in the follow-up to the Gunpowder Plot. His refusal to the point of death to disclose the names of priests and their hiding places safeguarded the Catholic mission at this critical time

The recent Oxford DNB life of him by Michael Hodgetts can be read here. There is also an online biography of St Nicholas, who was canonized in 1970 here, and there are some linked articles here about his life and about his capture and death.

Sunday, 23 January 2011

St Nicholas Owen


Had today not been a Sunday it would have been, in this archdiocese, the feast day of St Nicholas Owen. 

Statue of Nicholas Owen

St Nicholas was the Jesuit laybrother who used his remarkable skills as a carpenter and stonemason to construct numerous ingenious priest holes to safeguard mission priests in the late sixteenth century. Born in Oxford  c.1550 in a house on the junction of what is now Queen Street and St Ebbe's Street he died as a result of torture in the Tower of London on March 2nd 1606, having been apprehended in the follow-up to the Gunpowder Plot.

There are biographies of St Nicholas, who was canonized in 1970, here, and here, and here.