Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Thursday 25 April 2024

King Edward II

 
Writing about the origins of Oriel yesterday put me in mind of the fact that today is the 740th anniversary of his birth in the temporary royal accommodation at Caernarvon in 1284.

The fourth son of King Edward I and Queen Eleanor he was the only one to reach adulthood - his elder brothers John, Henry, and Alphonso all died as children, Alphonso when Edward was only four months old. The forty eight year difference in their ages may have contributed to the not always harmonious relationship he had with his father.




King Edward II
Tomb effigy in Gloucester Cathedral
Image: Flickr

The tomb at Gloucester has parallels with the effigies at St Denis of his in-laws and in the tomb design with that of Pope John XXII at Avignon. He and his family and his Court were part of a complex European cultural and political network. 

The effigy at Gloucester is striking as a portrait despite the damage and disrespect of intervening centuries. The King’s appearance is discussed at Appearance of Edward II

For well over a century his reign has attracted the scholarly attention of academic historians, from Stubbs to Tout and his circle, to Clarke and McKisack, Maddicott and Fryde, and Haines to mention but a few. If one wants to examine the reign it is well chronicled by contemporary writers and clerks, and analysed as are few others by modern historians.

It was a reign that began with tension and uncertainty, and quickly had unstable violent politics, rebellion, catastrophic defeat in Scotland, the famine of 1315-17, further rebellion and vigorous retribution, an oppressive policy towards anyone perceived as an opponent, war in Gascony and finally the collapse of the King’s marriage and position as he was dethroned by his wife. That troubled marriage was, of course, by processes unforeseen at the time it was contracted to lead to the Hundred Years’ War evolving out of border disputes into full blown war over the French throne. The actual contract and its chance survival is discussed at The marriage contract of Edward II, 1303

Yet for all this there was still an artistic flowering in the reign such as Bishop Stapledon’s rebuilding of Exeter cathedral and the central tower of Lincoln cathedral, and not to forget individual resiliance - the canons of Lincoln cathedral putting on plays to cheer themselves up in adverse times.

The King’s responsibility for this chaotic situation is not inconsiderable, yet the questions remain. Was it because he was weak, dependent on favourites, a man who invited the contempt of his nobles? Or was it that he had inherited a system at stretch from his assertive father who had already antagonised many of the leading men and who were waiting for an untried and uncertain ruler?  Or again was the King simply trying to pursue his father’s methods when times had changed, and he failed to accept that, seeking to maintain the rights he had inherited?

Equally was his Queen Isabella wronged by her marriage, a victim who eventually fought back, or was she always the ‘She Wolf of France’ biding her time, brooding on her humiliation as wife, mother, Queen and daughter of France? Indeed was the marriage always unhappy - the surviving evidence is mixed?

Today his reign continues to attract scholarly debate - most recently the argument that he was not murdered in 1327 but escaped, lived under Church protection and met up with his son King Edward III and his young family a decade after his deposition. This argument advanced by Ian Mortimer is impressive but almost seven centuries of belief in a violent death are hard to overcome. It is a question on which I remain something of an agnostic or a ‘don’t know’.
I do however know I owe him a debt of gratitude for founding Oriel - even if it is the one enduring success of his troubled reign and life.


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