Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Wednesday, 14 September 2022

The passing of The Queen, the advent of The King


Like I suspect very many people I have spent much of my waking time since Thursday lunchtime following news and developments on television and the internet. There does not seem to have been time to write about all one has seen and thought.

Here are a series of reflections on these past few days, what we have witnessed and what they perhaps signify. 

The television coverage on BBC has been, I think excellent, and enabled one to both follow events and also watch interesting background material about the last seventy years. One legacy of those seven decades is indeed the ways in which events can now be covered and transmitted to phones and iPads and allowing a far greater range of angles than could have ever been thought - possibly imagined -at the time of the immensely significant broadcast of the Coronation in 1953. This past few days this has meant one could thereby participate in a whole range of events that would otherwise would not be visible. In this media-obsessed age this is important, and monarchies have always understood the importance, the potency of images.

As I wrote to a US friend who sent her condolences to me I had sensed that the reign was drawing to a close and that Her Majesty was frail. To some extent that was an unspoken undercurrent to the Platinum Jubilee. Nonetheless I thought she might still live a while longer. On Tuesday of last week we saw images of her exercising her responsibility of appointing a new Prime Minister and despite the report of the postponed Privy Council on Wednesday evening the news of medical concern about  her health fairly rapidly led to a heightened mood of concern and the realisation that this was indeed serious, very serious. An event one realised would happen fairly soon appeared to be upon the nation and Commonwealth. The heavy rain and then the rainbow just before the announcement of the Queen’s death seemed that nature was reflecting what was happening. That is an ancient idea with the death of monarchs as evidenced by Shakespeare in  Henry IV pt II, or the idea in 1553 that the thunderstorm which accompanied the death of King Edward VI was his father’s rage at the death of that so long desired male heir.

If the death of the Queen was unexpected in its timing yet expected in a foreseeable future it is also the disappearance from the life of this, and her other realm, from the Commonwealth and indeed the world of a person who has been there as long as one could remember. I was born six months before she succeeded to the throne but I obviously have no memory of King George VI. My earliest dateable memory is of just after the Coronation and my father brining home a commemorative mug driven by the local council to the schoolchildren and, if requested by parents, pre-school children. One of the first books I recall was a splendid Coronation souvenir volume from probably Pitkin that my mother brought out to cheer me up when recovering from childhood illnesses. As some said at the time of the Platinum Jubilee for those of us of that generation beyond our own families and neighbours the Queen was one of the first people we knew of.

The tributes from so many people to her stress duty, fidelity, constancy, and stability. To that are added vignettes of her energetic enquiring attitude when meeting people, her dry humour and robust common sense - occasionally caught also on the films about her working life as monarch, but more often dependent upon a narrator’s memory. It was always slightly surprising when one saw film of her engaging in animated conversation and revealing her enthusiasm for equine matters in contrast to her more reserved appearance on so many public appearances. There is great consistency in the memories of her shared by so many people. 

What emerges in the mosaic of memories, the subtle texture of a richly woven tapestry, is a probably naturally rather shy woman who found herself in a unique situation and, as she remarked, had no real time to learn the task of kingship before it was thrust upon her. A stern sense of duty, derived from her mother fromand grandmother Queen Mary, a policy of following in her father’s footsteps, a fidelity to the institution she incarnated and to the peoples given into her care steered her successfully for over seventy years. No mean achievement. 

Some commentators have pointed out that in 1952 women very rarely occupied high profile positions in public life - along with Queen Juliana in the Netherlands she was placed at the head of the country, the Empire, the Commonwealth. In one way that was an advantage, a young glamorous Queen could catch the imagination of her people, but it must have taken a toll on her life and that of Prince Philip and their elder children - little privacy to raise a family.

Much of what the monarch does is of course hidden from the public eye, and the public persona hiding the real individual. The themes discussed by Kantorowicz in The King’s Two Bodies were ones Queen Elizabeth II understood and skilfully negotiated.

Hers was a remarkable life, a life well lived, grounded in tradition but open to and often welcoming present realities. In an interview at the time of the Platinum Jubilee the King of Jordan emphasised her moral authority as one of Queen Elizabeth’s great qualities and contributions. That has unfortunately not been emphasised as much in current commentary as the emphasis on her deep personal religious faith. The two go together - the woman of faith became in consequence a moral force for good in the governance and welfare of her realms. 

The great strength offered by our tradition of constitutional monarchy of stability and continuity with a recognised successor has been superbly demonstrated, so much so that it takes time to realise that we shall not see again the familiar figure of Queen Elizabeth II at state events or speaking to us in her Christmas broadcast, or enjoying a race meeting. Much of the public grief, the need for many to express that by travelling to royal residences and laying flowers is not just a tribute to her as monarch but a way of dealing with that dawning sense of personal loss. 

The variety of that sense reflects the innumerable ways in which we as a nation engaged with the Queen, and she with us. The mourning is therefore personal as well as institutional, reflecting our own lives in hers and that of the realm.

I have always admired our new King, and said so in those years when too many people were quick to criticise or denigrate him. Happily that time is well past, and the response to him and his splendid Queen is positive and warm. That is no inconsiderable achievement in itself. It bodes well for the future.

His addresses have been widely praised and are very much in the style he has developed over his years as heir apparent - distinctively personal, thoughtful, elegant and displaying a sense of place and history.

The first ever broadcasting of the Accession Council was very interesting from historical and constitutional points of view. What one saw emphasised the significance of what was happening - the custody and transfer of authority. The commentary said it originated in the particular circumstances of the accession of King James I in 1603. This seems likely but fifty years earlier the attempt to put Queen Jane on the throne seems to have involved a Council meeting at which, complete with dramatic swoons, she accepted the Crown under King Edward VI’s will in a meeting of the Privy Council. The involvement of the City of London is far older, going back it would appear to the involvement of representatives of London in the accession of King Edmund II in 1016 - another reminder of the long continuities of our system.

The concern of the Orders in Council with the various seals might seem arcane but is, of course, actually key to both the continuity and also the legality of government. Today our understanding of the processes of governance might not put such emphasis on the various seals. They were once more obviously important but are still vital to the legal basis of government. I was struck by the reference to the possibility of replacing the Privy Seal. Despite being in the custody of a specific minister it has not been required for use since legislation in 1884 in the reign of Queen Victoria, and the actual seal is still hers, yet it still is there as part of the machinery of government.

The implementation of Operation London Bridge, which has clearly been very well prepared, with both its long established elements and the newer ones of the King travelling to Edinburgh, Belfast and Cardiff has been assured. The particular circumstances of the Queen dying in Scotland has led under Operation Unicorn to the ceremonies in Edinburgh of her resting in state at Holyroodhouse and then St Giles Cathedral. This has been a dignified and very suitable addition - an instance of “the invention of tradition”. It has been both a fitting acknowledgment of the Queen’s love for Scotland but also of the distinctive place of the    northern kingdom within the UK. The last time a monarch died in Scotland was 1542 with that of King James V, whose crown rested on his descendant’s coffin in St Giles this week.

One aspect of the ceremonies that I do rather regret is the decision to transfer the Queen’s coffin from Edinburgh to London by plane rather than by train. For all the dignity of the farewell from Edinburgh airport a move by train 
would have allowed more people to pay their respects, as the Scots were able to do along the route by road on Sunday from Balmoral. Those scenes and those last night of the journey from RAF Northolt to Buckingham Palace with so many stopping or turning out in the dusk of a wet September evening, and in both instances in striking silence and respect, will be one of the many memories one will take from this past few days. The sheer scale and gravitas of the crowds in London and Edinburgh, the very wide range of ages involved, along the processional routes and at royal residences has been an eloquent, silent, sombre testimony of loyalty and love.


Thursday, 8 September 2022

The battle over the Liturgy


For a considerable while now I have largely refrained from commenting on this site about the conflicts over liturgy in the Catholic Church. This is not because I am not interested - I am - or concerned - I am. The reason is much more that in the torrent of words generated by these liturgy wars I feel just adding more is only very occasionally going to be useful or constructive. Silence may be the better option.

Regular readers will doubtless be aware that I was a keen supporter of Summorum Pontificum and that I much prefer the traditional form of Mass, but do not dispute the validity of the Ordinary Form. That position has consolidated over the period of lockdown and upon reflection, and with increased attendance at the Usus Antiquior. 

With that said I would urge readers to look at a very good article from the Catholic Herald. It is by Dom Hugh Somerville Knapman OSB of Douai Abbey and in a concise and informed way sets out the current situation clearly and magisterially. 

Dom Hugh’s essay can be read at The Emperor’s New-Rite Clothes


Wednesday, 7 September 2022

The Newport Medieval Ship


I was aware of the fact of a medieval ship having been found at Newport in South Wales in 2002 but had not seen more about it until my online search facility presented me yesterday with an excellent animated video about this fifteenth century ship and its last voyage and abandonment in dry dock at Newport.

This led me to look up the ship on Wikipedia , which has a good introduction to the discovery  and seeks to reconstruct my its history, and likely ownership by Warwick the Kingmaker in 1469. Warwick had a not inconsiderable career as little more than a privateer in the English Channel from the end of the 1450s. This account, which dates the ship’s life and service to the twenty years between its building in 1449 and its dry-docking in 1469, can be read at Newport Ship

The really very good reconstruction video I spotted yesterday can be seen at Newport Medieval Ship, The ship's final voyage.

There are other videos about the ship and of conference papers about it from a decade ago at SHIP SHAPE: Newport's Medieval Ship - 10 years on, and from seven years back at The Newport Medieval Ship in Context 


The survivsl of what remsins is fascinating in itself. The history that can be reconstructed and contextualised of what appears to be a Basque built vessel trading across Biscay to England and Wales, and the likelihood of a link to the maritime exploits - or depredations - of the Earl of Warwick gives it a secure place in historical understanding and great potential as an object to be visited as and when it is available. The accounts stress how local people ‘owned’ the discovery and argued for its proper preservation.  It could well become a significant tourist attraction with its attendant benefits both economically and in supporting local pride.


Tuesday, 6 September 2022

Houses of Ivory


The Biblical references to ivory furnishings in the kingdoms of Israel and Judah are few but striking. They have carried over into the Christian tradition as a way of highlighting the singularity of the Virgin Mary - “Tower of Ivory”.

Now, as my algorithm informs me, archaeologists working in the City of David have found ornamental ivory plaques that are believed to have decorated eighth and seventh century BC furniture in what was clearly an elite household. This is the first such evidence from Jerusalem itself.

The plaques are described in a post from Israel National News which can be seen at https://www.israelnationalnews.com/news/359281

There is a second report on the discovery of the ivories in Dawn which also has a photograph and which can be seen at Iron Age ivory plaques unearthed in ancient Jerusalem mansion


Sunday, 4 September 2022

Understanding the Medieval ‘warm period’


Our current concern with understanding and responding to climate change has led to a closer examination of historical evidence for changes and differences in the climate of past centuries.

By something like chance I came across a new short video which reassesses the evidence we do have for the so-called medieval warm period, preceding what is often termed the “Little Ice Age” from around 1400 to the mid-nineteenth century. Despite the odd bit of presentational quirkiness this sets out a cogent case against there being anything more than a localised warmer phase in the North Atlantic region in the middle ages and questions how significant that and the succeeding cooler period were in relation to the present changes.



Saturday, 3 September 2022

Evidence of the Jewish massacre in Norwich in 1190


Detailed analysis of the remains of seventeen skeletons found in a well in Norwich indicates that they were amongst the victims of the massacre of the Jewish community in Norwich in 1190. 


The massacre came about as participants in the Third Crusade prepared to set off for the Holy Land and was not unique - the one at the same time in York is better known today. As Norman Cohn pointed out in The Pursuit of the Millenium such attacks on Jewish communities on the eve of a Crusade appear to have occurred as expressions of popularist fervour and also resentment at Jewish moneylenders, and were usually deplored by the ecclesiastical and secular hierarchies of the time.


Thursday, 1 September 2022

The Funeral of Metropolitan Kallistos


At lunchtime today I watched online the funeral liturgy for Metropolitan Kallistos of Diokleia - Timothy Ware - which was held at the Oxford Oratory. This ecumenical gesture was doubtless because the Orthodox churches in the city were not large enough to accommodate the great number who would wish to attend to pay their respects and pray for him.

To a westerner, Catholic, the Orthodox tradition of a funeral liturgy that is just an Office rather than a Mass, seems a little strange, but that is their tradition, and obviously to be respected.

The recording of the funeral liturgy can be seen on YouTube at Funeral of Metropolitan Kallistos

I was never actually introduced to him, but he was a familiar sight about OxfordMore than that he was something of a living legend, a status acquired by some, but by no means all Oxford academics of the old school.

I heard him preach on two occasions at Pusey House when I worshipped there. His measured and mellifluous delivery included his mastery of the delivery of the punch lines of the gentle and humerous stories he used, with great elegance, to illustrate his narrative. 

I also heard him speak about Catholic-Orthodox dialogue on one occasion. The difficulties therein were tactfully outlined. He would also appear at talks at Pusey in more recent years on Orthodox topics by speakers such as Fr Andrew Louth from Durham. He was also invited along by the present Archbishop of Birmingham to join in the blessing of the renovated Parish Centre - the Orthodox prayers seemed much longer than the Catholic ones …

Fr Hunwicke recalls Metropolitan Kallistos in his recent post on his blog at Timothy [Metropolitan Kallistos] WARE


St Giles


Today is the feast of St Giles. 

Saint Giles closeup.jpg

Detail of Saint Giles and the Hind, 
by the Master of Saint Giles c.1500. National Gallery
There is more about the artist and the original altarpiece at The Mass of St Gilles by MASTER of Saint Gilles

Image: Wikipedia 

As someone who was baptised and worshipped in a church dedicated to him until my early forties he is a saint who figures in my mind and prayers.

A very popular saint in the middle ages many historic churches are dedicated to him across Europe, often representing ecclesial or cultural links along pilgrimage or trade routes.

Wikipedia sets out his legend and something of its historical context at Saint Giles

Jacapo de Voragine’s account of St Giles and his miracles from the thirteenth century Golden Legend as printed by William Caxton in the late fifteenth century can be read at Golden Legend: Life of Saint Giles. This has a number of images of the saint added to the text.

A modern devotional piece about St Giles and which includes various prayers seeking his aid can be found at St. Giles, Hermit and Abbot

There is an illustrated account of his life at Saint of the Day – 1 September – St Giles


Another life of the saint can be found on two separate websites but with different illustrations to each which is, despite its occasionally intrusive and tiresome attempts at humour, a useful introduction and can be viewed at St. Giles • V&A Blog and at Saint Giles, Hermit and Vegetarian

St Giles Pray for us