Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label St Nicholas. Show all posts
Showing posts with label St Nicholas. Show all posts

Thursday, 6 April 2017

Tallinn Altarpiece


The latest issue of the Danish based webjournal Medieval Histories has a piece about the recent award-winning restoration of the Rode altarpiece in Tallinn which I have copied and pasted. The reredos was commissioned in 1478 and delivered in 1481:






Hermen Rode Altarpiece in Tallinn under conservation © Hermen Rode Project

Rode Altarpiece Fetches Europa Nostra Prize

The Gothic Rode Altarpiece in Tallinn is renowned. Recent Research and Conservation Project received the Europa Nostra prize 2017

Hermen Rode (fl.1468 – 1504) was a German painter from Lübeck. Of his life, very little is known except that he lived and worked in Lübeck in Johannisstrasse, where he owned a house. Together with Bernt Notke, and Claus Berg, he dominated the art scene around the Baltic at the end of the 15th century.

For several years Hermen Rode and his art have been the researched by a group of art historians and conservationist, restoring his main work, an altarpiece from Tallinn. Recently – 2017 – this work was awarded an Europa Nostra prize.

The altar, which measures six metres in width and three and a half metres in height, is considered on of the grandest Late Gothic masterpieces from Northern Germany. The altarpiece is double winged with outer painted wings and more than 40 sculptures in the interior. The wings tell the stories of SS. Nicholas and Victor. In the background is a famous rendition of the walls and skyline of Lübeck.

The altarpiece is currently exhibited in the St. Nicholas Museum, but the schedule for opening follows the medieval practice. Thus, it can only be seen in its full glory three times a year. Part of the project has provided a touchscreen, which allows visitors to explore the art in details.

Although the altarpiece underwent a partial restoration by Russian conservationists at the end of the 70s, it was left in a dilapidated state, and it was not 2016 careful restoration could unveil it in all its glory.

Other prominent examples of the work of Hermen Rode are the altarpieces from St. Catherine’s Church in Lübeck, now in the Museum of St. Anna, a severely damaged triptych in Stockholm (Historical Museum) and several others from minor Swedish churches (Vansjö and Sorunda)



There is more about the restoration at Rode Altarpiece in Close-up — Niguliste Museum
and Google has a whole range of general and detailed views at Images for Hermen Rode altar

What little is known about Rode is summarised at Hermen Rode

It is a wonderful example and reminder of the artistic and cultural vitality as well as of the spirituality and piety of the Baltic region in the later medieval period.

 

Saturday, 10 December 2016

Boy Bishops


The other day Gregory DiPippo at New Liturgical Movement  had a post for St Nicholas' Day about the venerable custiopm of electing and installing a Boy Bishop on that day. This can be seen at Video of the Installation of a Boy-Bishop. He has followed this up with a second relevant post  A Bit More About Boy-Bishops.

The Boy Bishop is an interesting custom and it is good to see its survival or revival.





Sunday, 6 December 2015

St Nicholas Church Galway


As I wrote in my previous post today would be the feast of St Nicholas were it not Advent II. It is an opportunity to post a link the Special Correspondent sent me recently to an account of the church of St Nicholas in Galway, and its unusual position as a collegiate church with its peculiar jurisdiction over the city and its environs from the 1480s.

The online account can be viewed at https://en.wikipedia.org/wiki/St._Nicholas%27_Collegiate_Church


St Nicholas


To mark St Nicholas' day John Dillon posted the following piece on the Medieval religion discussion group, into which I have pasted Gordon Plumb's post of stained glass representations of the saint


Virtually nothing is known about the historical Nicholas of Myra (d. earlier 4th cent. ?). What gives him a question mark after "4th cent." instead of the "supposedly" one would use for, e.g., the likewise at least very largely legendary St. Panteleimon / Pantaleon of Nicomedia and St. Blasius / Blaise of Sebaste is the presence of bishop Nicholas of Myra in the longer lists of participants in the First Ecumenical Council. Were it certain that Nicholas was among those at Nicaea in 325, as opposed to having been added later when legend had made him a contemporary of St. Constantine I, one could dispense with the question mark altogether. But that would still leave us with a dearth of reliable information about this person's earthly life. While the earliest testimonies both for the existence of his cult at Myra and elsewhere and for his popular construction as a holy man and thaumaturge come from the sixth century, his earliest comprehensive Bios (BHG 1348) and earliest Vita (BHL 6104-6109) seemingly appear only the ninth century (some would date BHG 1348 to the eighth century). These, though they depend ultimately on a source with some knowledge of late antique Myra, are already very largely legendary in character, including such well-known tales as the saving of three condemned soldiers, the providing of dowries for three destitute daughters, and the saving of storm-tossed seamen.

In the tenth century Nicholas' Bios by St. Symeon Metaphrastes (BHG 1349) added other matter, including miracles drawn from the Bios of the earlier sixth-century St. Nicholas of Sion. At this point Nicholas' cult was widespread both in the Greek-speaking world and in places importantly influenced from it. Seemingly new legends continued to spring up: three that are thought to be of "Western" origin are those of the barbarian (later, the Jew) with an icon of Nicholas, of Nicholas reviving three pickled students, and of Nicholas and the boy with the golden cup. In lands that were liturgically Latin Nicholas' cult was to varying degrees already established before his translation to Bari in 1087. But the latter certainly brought him a considerable increase in popularity. In short order he was one of the great saints of Christianity in general.

An illustrated, English-language page on Nicholas' relics:
http://www.stnicholascenter.org/pages/relics/
An illustrated, English-language page on the examinations in the 1950s of the relics at Bari believed to be those of Nicholas:
http://www.stnicholascenter.org/Brix?pageID=943

By way of supplement to Gordon Plumb's posts of earlier today of medieval stained glass depictions:

York Minster, SXXVIII, panel of miracle of St Nicholas, c.1180:
https://www.flickr.com/photos/22274117@N08/3052665759

Chartres, Cathédrale Notre Dame, Bay 39, Life of St Nicholas, a set of images, c.1210-15:
https://www.flickr.com/photos/22274117@N08/albums/72157606508944155

Bourges, Cathédrale Saint-Étienne, Bay 19, St Nicholas window, a set of images, c.1210-15:
https://www.flickr.com/photos/22274117@N08/albums/72157623037192023

Rouen, Cathédrale Notre Dame, Bay 51, a few Nicholas images amongst others, c. 1200-1210:
Birth of Nicholas:
https://www.flickr.com/photos/22274117@N08/15099582913
infant Nicholas refuses breast of mother:
https://www.flickr.com/photos/22274117@N08/15099014864
Nicholas consecrated bishop:
https://www.flickr.com/photos/22274117@N08/15533551768
butcher welcomes three young men:
https://www.flickr.com/photos/22274117@N08/15533791827
butcher murders three young men:
https://www.flickr.com/photos/22274117@N08/15718986445
Jew entrusts his treasure into protection of Nicholas:
https://www.flickr.com/photos/22274117@N08/15534129220
Jew beats statue of Nicholas after treasure stolen:
https://www.flickr.com/photos/22274117@N08/15533547388

Lincoln Cathedral, sXXIX, three scenes from miracles of Nicholas, c.1230:
sXXIX.2, Nicholas stilling storm:
https://www.flickr.com/photos/22274117@N08/5458681395
sXXIX.4, miracle of butcher and the three boys brought back to life:
https://www.flickr.com/photos/22274117@N08/5459294976
sXXIX.5, story of boy with the golden cup:
https://www.flickr.com/photos/22274117@N08/5459297610

Sées Cathedral, St Nicholas Chapel, Bay 13, Nicholas scenes, glass of 1270-80:
St Nicholas provides gold to save three girls from prostitution:
https://www.flickr.com/photos/22274117@N08/4056609262
and detail of Nicholas:
https://www.flickr.com/photos/22274117@N08/4056617082
Butcher kills the three boys, illuminated by wife with candle:
https://www.flickr.com/photos/22274117@N08/4055830710


Chetwode, St Mary and St Nicholas, Buckinghamshire, sII, 1c, 14thC:
https://www.flickr.com/photos/22274117@N08/8040506444

Yarnton, St Bartholomew, Oxfordshire, nIV, A3, c.1400-1420:
https://www.flickr.com/photos/22274117@N08/2967285936

Saint Nicholas-de-Port, Lorraine, Bay 101 1a-4a, by workshop of George le Verrier, c.1508-10:
https://www.flickr.com/photos/22274117@N08/15012189374

Hillesden, All Saints, Buckinghamshire, sIV, a set of images of the window showing early 16th century scenes from the life of St Nicholas displaying Flemish influence:
https://www.flickr.com/photos/22274117@N08/albums/72157604761597066

John Dillon continues herewith links to further period-pertinent images of St. Nicolas of Myra, some probably familiar, others perhaps not:

a) as depicted (at lower left; at lower right, St. John Chrysostom) on a pair of leaves from a seventh-century encaustic triptych in the Holy Monastery of the God-trodden Mount Sinai, St. Catherine (South Sinai governorate):

[7thSinaiTripWings.jpg]


b) as depicted in a tenth-century glazed ceramic icon of Byzantine origin in the Walters Art Museum, Baltimore:
http://tinyurl.com/a3cmubb

c) as depicted in the earlier eleventh-century mosaics (restored between 1953 and 1962) in the katholikon of the monastery of Hosios Loukas near Distomo in Phokis:
http://tinyurl.com/d7r8kjz

d) as depicted (at left) in an eleventh- or twelfth-century fresco in the church of the rupestrian Eski Gümüs monastery near Gümüs in Turkey's Niğde province:
http://tinyurl.com/728zxto

e) as depicted in a twelfth-century fresco in the patron niche of the church of Agios Nikolaos tis Stegis at Kakopetria (Nicosia prefecture) in the Republic of Cyprus:
http://www.mlahanas.de/Cyprus/Geo/AgiosNikolaosStegis01.jpg

f) as portrayed (three scenes from his Vita) around the curving head of the mid- or later twelfth-century ivory St. Nicholas crozier (c. 1150-1170) of French or English manufacture in the Victoria and Albert Museum, London:

Staff head - The  St Nicholas Crozier



St Nicholas Crozier
Winchester, England (probably)
1150 - 1170
Carved ivory
Width 11 cm x height 12 cm
Museum No. 218-1865

 This crozier shows scenes relating to Jesus Christ and St Nicholas. At the end of the volute (or scroll) an angel supports the Lamb of God, a symbolic image of Christ. Its head is now missing. On the other side is the Nativity (or birth) of Christ. Angels appear to shepherds and announce Christ's birth on one side of the shaft.
The rest of the crozier shows three scenes from the Life of St Nicholas. The first scene depicts his birth. The choice of scenes suggests that the crozier was made for a bishop or abbot who was either named after the saint or in charge of a foundation dedicated to him. This crozier is one of the finest achievements of the ivory carver's art.

g) as depicted in the later twelfth-century frescoes (1164) in the church of St. Panteleimon at Gorno Nerezi (Skopje municipality) in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/hvjr5yy
Detail view:
http://tinyurl.com/op3slhf

h) as depicted, in the patron niche, in the later twelfth-century frescoes (betw. 1160 and 1190) of the church of St. Nicholas Kasnitzes in Kastoria in northwestern Greece:
http://www.flickr.com/photos/millinerd/2672308962/in/photostream/lightbox/
Detail view:
http://tinyurl.com/35q6wod

i) as depicted in the later twelfth-century frescoes (c. 1180) of the church of Agioi Anargyroi in Kastoria in northwestern Greece:
http://tinyurl.com/aag4ff7

j) as depicted (at right; at left, St. Achilles / Achillius) in the late twelfth-century frescoes (ca. 1191) in the church of St. George at Kurbinovo (Resen municipality) in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/paehsta
Detail view (Nicholas):
http://tinyurl.com/hw3vfr8

k) as depicted in a twelfth- or thirteenth-century fresco in the church of St. Peter (and Paul) at Stari Ras (Raška dist.) in Serbia:
http://tinyurl.com/7kjy66l

l) as depicted (with scenes from his Bios) in a late twelfth- or early thirteenth-century icon in the Holy Monastery of the God-trodden Mount Sinai, St. Catherine (South Sinai governorate):
http://tinyurl.com/aear2s2

m) as depicted (at left; at centre, St. Barbara; at right, St. Panteleimon) in a thirteenth-century fresco in the rupestrian chiesa di San Nicola dei Greci in Matera:



Detail view (Nicholas):



n) as depicted (at centre; below and to the right, St. Lawrence of Rome) in a thirteenth-century wall painting in Hejdeby kyrka in Hejdeby (Gotlands län):



o) Nicholas as in the earlier thirteenth-century frescoes (1230s) in the narthex of the church of the Ascension in the Mileševa monastery near Prijepolje (Zlatibor dist.) in Serbia:
http://tinyurl.com/bx4cm3f
Detail view:
http://tinyurl.com/a37kwwr

p) as depicted on a seemingly earlier to mid-thirteenth-century map of the Mediterranean (c. 1234-1266; Lyon, Bibliothèque municipale, ms. 175, sheet 8):



q) as depicted (fifteen miracle scenes) in the earlier to mid-thirteenth-century St. Eligius and St. Nicholas window (w. 18; c. 1235-1250) in the cathédrale Saint-Étienne in Auxerre:
http://therosewindow.com/pilot/Auxerre/w18.htm

r) as depicted (reviving the three pickled students) in a mid-thirteenth-century psalter for the Use of Reims (Carpentras, Bibliothèque municipale Inguimbertine, ms. 77, fol. 176v):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht4/IRHT_073118-p.jpg

s) as depicted in a mid-thirteenth-century Novgorod School now in the State Russian Museum in Saint Petersburg:
http://www.icon-art.info/masterpiece.php?lng=en&mst_id=446

t) Nicholas as depicted in the mid-thirteenth-century frescoes (1259) in the church of Sts. Nicholas and Panteleimon at Boyana near the Bulgarian capital of Sofia:
http://galenf.com/Bulgaria/36/bu_0015.jpg
http://tinyurl.com/d5sdgmf
This fresco's position in the church:
http://www.flickr.com/photos/vintagedept/4967294741/lightbox/
Another portrait of Nicholas and scenes from his Bios in the same mid-thirteenth-century frescoes in this church:
http://galenf.com/Bulgaria/36/bu_0011a.jpg
http://galenf.com/Bulgaria/36/bu_0011b.jpg
http://galenf.com/Bulgaria/36/bu_0012.jpg
http://galenf.com/Bulgaria/36/bu_0012a.jpg
http://galenf.com/Bulgaria/36/bu_0012b.jpg [the idol is that of Artemis / Diana]
http://galenf.com/Bulgaria/36/bu_0013.jpg
http://galenf.com/Bulgaria/36/bu_0013a.jpg
http://galenf.com/Bulgaria/36/bu_0013b.jpg
http://galenf.com/Bulgaria/36/bu_0014c.jpg
http://galenf.com/Bulgaria/36/bu_0014.jpg
http://galenf.com/Bulgaria/36/bu_0011.jpg
http://galenf.com/Bulgaria/36/bu_0014b.jpg

u) as depicted in a later thirteenth-century fresco (between c. 1263 and 1270 or slightly later) in the chapel of St. Symeon Nemanja in the monastery church of the Holy Trinity at Sopoćani (Raška dist.) in Serbia:
http://tinyurl.com/cergvfa

v) as depicted (lower register) in a later thirteenth-century fresco (between 1263 and 1270 or slightly later) in the chapel of St. George in the monastery church of the Holy Trinity at Sopoćani (Raška dist.) in Serbia:
http://tinyurl.com/6lpm895

w) as depicted (standing, with scenes from his Bios) in a late thirteenth-century icon from the church of Agios Nikolaos tis Stegis at Kakopetria in the Republic of Cyprus, now in the Byzantine Museum of the Archbishop Makarios III Foundation, Nicosia:
http://www.noteartistiche.it/traduzioni/files/nicola_kacopedia.jpg

x) as depicted (reviving the three pickled students) in a late thirteenth-century copy of French origin of the Legenda aurea (San Marino, CA, Huntington Library, ms. HM 3027, fol.1r:
http://digitalassets.lib.berkeley.edu/ds/huntington/images//000849A.jpg

y) as depicted (providing dowries for the three destitute daughters) in the late thirteenth-century Livre d'images de Madame Marie (ca. 1285-1290; Paris, BnF, ms. Nouvelle acquisition française 16251, fol. 90v):
http://tinyurl.com/262f2jt

z) as depicted in a late thirteenth-century icon (1294; from the church of St. Nicholas on Lipnya in Veliky Novgorod) in the Novgorod State United Museum:
http://tinyurl.com/28wxm65

aa) as depicted in the late thirteenth-century frescoes (c. 1295) by Eutychios and Michael Astrapas in the church of the Peribleptos (now Sv. Kliment Ohridski) in Ohrid:
http://tinyurl.com/7ar7xzb
Detail view:
http://tinyurl.com/na282ae

bb) as depicted in a late thirteenth- or very early fourteenth-century fresco in the church of the Holy Apostles in the Patriarchate of Peć at Peć in, depending upon one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/y8wqrl7

cc) as depicted in a late thirteenth or very early fourteenth-century fresco, attributed to Manuel Panselinos, in the bema of the Protaton church on Mt. Athos:
https://www.stnicholascenter.org/galleries/gallery/5657/

dd) as depicted (three scenes from his Vita) in the very late thirteenth- or very early fourteenth-century frescoes (c. 1300-1301), attributed to Guido di Palmerino, in the cappella di San Nicola in the lower church of the basilica di San Francesco in Assisi:
1) providing dowries for the three destitute daughters:


2) halting the execution of the three soldiers:


3) forgiving the corrupt magistrate at Myra:



ee) as portrayed (standing, plus scenes from his Vita) on a fourteenth century relief mounted on the exterior of the basilica di San Nicola in Bari:
http://tinyurl.com/jnolx59

ff) as depicted (at left) in an early fourteenth-century fresco in the apse of the right transept of the basilica di San Nicola in Bari:

La basilique San Nicola

http://www.pbase.com/querido/image/50660484

gg) as depicted (with the boy with the golden cup) in an early fourteenth-century fresco in the rupestrian chiesa di Santa Maria delle Grotte in Rocchetta a Volturno (IS) in Molise:



Detail view (Nicholas):



hh) as depicted in the earlier fourteenth-century frescoes (between c. 1308 and c. 1320) by Michael Astrapas and Eutychios in the church of St. Nicetas the Goth (Sv. Nikita) at Čučer in today's Čučer-Sandevo in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/hwmgp8d
Detail view:
https://plus.google.com/photos/110067756467697073060/album/5245719451287580257/5245728971001399346

ii) as depicted (scenes from his Bios) in the earlier fourteenth-century frescoes (between c. 1311 and c. 1322) in the church of St. Nicholas Orphanos in Thessaloniki:
http://tinyurl.com/6veqz5c
http://tinyurl.com/74xgadu
http://tinyurl.com/7lnggfe
http://tinyurl.com/bw7r4n8
http://tinyurl.com/cwkvo8h
http://tinyurl.com/czvqzta
http://tinyurl.com/7becpxb
http://tinyurl.com/7r75n56
Nicholas' badly degraded portrait next to the door below those frescoes:
http://tinyurl.com/7svfqqb

jj) as depicted (at lower right) by Simone Martini in an earlier fourteenth-century polyptych (betw. 1320 and 1320) in the Fitzwilliam Museum in Cambridge:



Detail view (Nicholas):



kk) as depicted (providing dowries for the three destitute daughters) in an earlier fourteenth-century copy of the Legenda aurea in its French-language version by Jean de Vignay (c. 1326-1350; Paris, BnF, ms. Français 185, fol. 143r):
http://tinyurl.com/2bovzh4

ll) as depicted in an earlier fourteenth-century icon donated to the church of St. Nicholas in Bari by the Serbian Tsar Stefan Uroš IV Dušan in 1327:

With silver riza, right,  and without

On the left is the icon, and on the right it is shown with its silver riza

Detail view:



mm) as depicted (his birth) in an earlier fourteenth-century French-language legendary of Parisian origin with illuminations attributed to the Fauvel Master (c. 1327; Paris, BnF, ms. Français 183, fol. 141v):
http://tinyurl.com/2fnf2zx

nn) as depicted in the earlier fourteenth-century frescoes (1330s) in the apse of the church of the Hodegetria in the Patriarchate of Peć at Peć in, depending on one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/yzb6xly

oo) as depicted in the earlier fourteenth-century frescoes (betw. 1335 and 1350) in the nave of the church of the Holy Ascension at the Visoki Dečani monastery near Peć in, depending on one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/2a4j82d
Detail view:
http://tinyurl.com/2bcl6qc

pp) as depicted (at right; at left, St. Sabas of Jerusalem) in a December calendar composition in the earlier fourteenth-century frescoes (between 1335 and 1350) in the narthex of the church of the Holy Ascension at the Visoki Dečani monastery near Peć in, depending upon one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/bszau2d

qq) as depicted (scenes from his Bios) as depicted in the earlier fourteenth-century frescoes (betw. 1335 and 1350) of the parecclesion of St. Nicholas in the church of the Holy Ascension at the Visoki Dečani monastery near Peć in, depending on one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija (three pages beginning here):
http://tinyurl.com/39ajslh

rr) as depicted in the mid-fourteenth-century frescoes of the monastery church of St. Michael the Archangel at Lesnovo in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/nksu8vp
Detail view:
http://tinyurl.com/pbx9hv8

ss) as depicted (with scenes from his biographies) in a later fourteenth-century Moscow School icon in the State Tretyakov Gallery in Moscow:
http://www.icon-art.info/masterpiece.php?lng=en&mst_id=443

tt) as portrayed by Frà Giovanni di Bartolomeo (a.k.a. the Master of the Magi of Fabriano) in a later fourteenth-century polychromed wooden statue in the chiesa di San Niccolò in Fabriano:




uu) as depicted (two scenes from his Bios) in the later fourteenth-century frescoes (1360s and 1370s; restored in 1968-1970) in the church of St. Demetrius in Marko's Monastery at Markova Sušica (Studeničani municipality) in the former Yugoslav Republic of Macedonia:
1) three innocent generals condemned by Constantine appeal to him:


2) his dormition:



vv) as depicted in a later fourteenth-century fresco (c. 1372) in the church of St. Michael the Archangel in the Varoš monastery in Prilep in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/z6yqnut

ww) as depicted (reviving the three pickled students) in a late fourteenth- or early fifteenth-century copy of the Legenda aurea in its French-language version by Jean de Vignay (Rennes, Bibliothèque de Rennes Métropole, ms. 266, fol. 12v):
http://tinyurl.com/pentlf6

xx) as depicted by Gentile da Fabriano (at left, flanking the BVM and Christ Child; at right, St. Catherine of Alexandria) in a late fourteenth- or early fifteenth-century panel painting (c. 1395-1400 or c. 1405) in the Staatliche Museen in Berlin:



yy) as depicted in a fifteenth-century Novgorod School icon in the Karelian Fine Arts Museum in Petrozavodsk:
http://www.icon-art.info/masterpiece.php?lng=en&mst_id=2770

zz) as depicted (second from left) by Gentile da Fabriano in his dismembered earlier fifteenth-century Quaratesi polyptych (c. 1425):

1) second from left in a panel from the main structure in Galleria degli Uffizi in Florence :


2) four predella panels (scenes) in the Pinacoteca Vaticana:
Overview:
http://mv.vatican.va/3_EN/pages/PIN/PIN_Sala02_02.html

Dowries for the three destitute daughters:



Saving storm-tossed seamen:



Reviving the three pickled students:



aaa) as depicted by Beato Angelico in an earlier fifteenth-century panel painting (c. 1425-1430) in the Arp Museum Bahnhof Rolandseck, Remagen:



bbb) as depicted (reviving the three pickled students) in the earlier fifteenth-century Hours of Marguerite d'Orléans (Paris, BnF, ms. Latin 1156 B, fol. 172r):
http://tinyurl.com/3322ur8

ccc) as depicted (two scenes from his Vita) by Johann of Laibach the son of Friedrich of Villach in the mid-fifteenth-century frescoes (1443) in the cerkev sv. Nikolaja in Visoko pod Kureščkom, Slovenia:
1) halting the execution of the three soldiers:


2) saving storm-tossed seamen:



ddd) as depicted (at right; at left, St. Ulrich) by the Master of Liefering in a later fifteenth-century panel painting (c. 1460-1470; from a dismembered altarpiece) in the Pfarrkirche Liefering (Heilige Petrus und Paulus) in Salzburg-Liefering:



eee) as depicted (scenes from his Vita) in a later fifteenth-century copy (1463) of Vincent of Beauvais' Speculum historiale in its French-language version by Jean de Vignay (Paris, BnF, ms. Français 51, fols. 117v, 118r, 119r, 121r, 122r):
http://tinyurl.com/36fgjjt
http://tinyurl.com/37wdb45
http://tinyurl.com/2vbe4gt
http://tinyurl.com/3y37c7a
http://tinyurl.com/32v9g3b

fff) as depicted by Benozzo Gozzoli in a later fifteenth-century fresco (1465) in the apsidal chapel of the chiesa di Sant'Agostino in San Gimignano:




ggg) as portrayed (reviving the three pickled students) in a late fifteenth- or very early sixteenth-century wooden statue of southern Netherlandish origin now in the Metropolitan Museum of Art in New York:



hhh) as depicted in an earlier sixteenth-century Ukrainian icon from the village of Sushystya the Great (Lviv oblast):



iii) as depicted (conch portrait and scenes from his Bios) by Dionisy and sons in the early sixteenth-century frescoes (1502) in the Virgin Nativity cathedral of the St. Ferapont Belozero (Ferapontov Belozersky) monastery at Ferapontovo in Russia's Vologda oblast (expandable images on these pages):
http://www.dionisy.com/eng/museum/1195/
http://www.dionisy.com/eng/museum/1214/?frag
http://www.dionisy.com/eng/museum/1278/?frag

jjj) as depicted by Dionisy in an early sixteenth-century icon (c. 1502) in the icon museum of the Kirillo-Belozersky monastery at Goritsy in Russia's Vologda oblast:
http://tinyurl.com/cm2kpeh
Detail view:
http://tinyurl.com/dxqmhyy

kkk) as portrayed by the Master of the Altötting Doors in an earlier sixteenth-century wooden statue (c. 1520-30; formerly polychromed) in the Bayerisches Nationalmuseum, München:



lll) as depicted by Theofanis Strelitzas-Bathas (a.k.a. Theophanes the Cretan) in the earlier sixteenth-century frescoes (1527) in the katholikon of the monastery of St. Nicholas Anapafsas in Kalambaka (Trikala regional unit) in northern Greece:
http://tinyurl.com/7sswsf6


Saturday, 6 December 2014

Images of St Nicholas - old and new


Today is the feast of St Nicholas,who is patron of many groups as well as many historic churches and, of course, many people.

On the Medieval Religion discussion group the Rev.Gordon Plumb has posted what he describes as a small selection of glass images of St Nicholas - but which includes the wonderful window from Bourges in central France, and the very impressive one from Hillesdon in Buckinghamshire:

Chetwode, St Mary & St Nicholas, Buckinghamshire, sII, 1c: c.1270-80:
https://www.flickr.com/photos/22274117@N08/8040506444
Sées Cathedral, Chapel of St Nicholas, Bay 13: c.1270-80.
https://www.flickr.com/photos/22274117@N08/4056609262

Hillesden, All Saints, Buckinghamshire, sIV, early 16thC.:
https://www.flickr.com/photos/22274117@N08/2446361803
A set of this window can be found here:
https://www.flickr.com/photos/22274117@N08/sets/72157604761597066


A friend has sent me a depiction of St Nicholas that is both very traditional, being an icon, and also reflects the modern perception of his alter ego, Santa Claus.



Tuesday, 22 January 2013

St Vincent of Saragossa


Today is the feast of St Vincent, the third of the great martyr deacon saints along with St Stephen  and St Lawrence. Deacon to the Bishop of Saragossa and martyred in Valencia circa 304 his cult remained especially strong in Iberia.



File:Vicente de Zaragoza anonymous painting XVI century.jpeg

  St Vincent

Anonymous sixteenth century painting

Image:Wikipedia


There is an online account of him and his cult and its diffusion here.

I suspect that the Cluniac connection with the Santiago Pilgrimage may well have helped in this process of promoting his cult. It could well explain the existene of a chapel dedicated to him in the Cluniac priory in my home town of Pontefract as recorded in the twelfth century benefactions listed in the cartulary. Like other saints from beyond the region I have posted about such as St Nicholas and St George popular devotion spread very rapidly in the later eleventh and twelfth centuries across western Europe.

My previous posts about depictions of St Vincent can be seen at St Vincent, at Another red pileus and at Conferring the Diaconate



Thursday, 6 December 2012

St Nicholas


Today is the feast day of St Nicholas, Bishop of Myra in the fourth century and who became one of the most popular saints on the middle ages, and retains his appeal to the present day. I posted about him last year in Celebrating St Nicholas.

 
http://uploads0.wikipaintings.org/images/fra-angelico/st-nicholas-of-bari-1424.jpg!HalfHD.jpg

St Nicholas
Fr Angelico 1423-4

Image:Wikipaintings


Today his relics are at Bari in Apulia. In 1071 Bari had been captured by Robert Guiscard, following a three year siege. Under Norman rule the Basilica di San Nicola was founded in 1087 to receive the relics of the saint, which had been surreptitiously brought from Myra in Lycia, in Byzantine territory. The saint thereby began his development from Saint Nicholas of Myra into Saint Nicholas of Bari and began to attract pilgrims, whose encouragement and care became central to the local economy. Pope Urban II consecrated the Basilica in 1089.

I was interested to read recently in D.C.Douglas'  The Normans and their Achievement  how the translation of St Nicholas' relics to Bari led to the rapid dissemination of the cult of this essentially eastern saint across the Norman world. It is an interesting illustration of the spread of ideas and devotion in the period and of the cultural contacts of the Normans. Thus it looks as if most ancient English churches dedicated to him date from after this famous incident of furta sacra and were new developments of parishes in existing towns or to serve entirely new developments. Thus the churches of St Nicholas in Great Yarmouth, King's Lynn, Newcastle upon Tyne (all sea faring towns of course, and St Nicholas is the patron of seafarers), Nottingham and Thorne, as well as a lost chapel near where I live in Oxford appear to represent the rapid and extensive devotion to him in the wake of the Norman acquisition of his remains. Indeed I think another such example can be cited from my own home town of Pontefract where the hospital (almshouse) of St Nicholas appears to have comeinto being under that name by the 1090s, although based around a possibly older foundation.By the thirteenth century what appears to have been the ancestor of my old school was attached to the hospital - a suitable link given St Nicholas' role as patron of children.





Sunday, 4 March 2012

St Chad at York


Rather as I observed in my post about St Oswald of Worcester so also St Chad does not appear to have had much of a cult at York where he had served as Bishop in the absence of St Wilfrid, making way for him on his return from the continent and going as a missionary to Mercia. It was at Lichfield that devotion to him flourished in later centuries. However that there was continuing devotion at York can be seen in this early fifteenth century window from the north choir aisle of the Minster.

photo


A window given by Robert Wolvenden, Treasurer of York Minster 1426-1432. (The borders contain RW with lion's heads and suns).

Left light: St Chad and below him three scenes:
1) Chad saves a hart with crucifix between antlers with king and queen looking on;
2) King Wulfere slays his sons
3) Chad on his deathbed.


Centre light: St Paulinus and below him three scenes:
1) Paulinus consecrated bishop;
2) Paulinus preaching before King Edwin and nobles;
3) the donor, Robert Wolvenden, at prayer.


Right light: St Nicholas and below him:
1) Steward pours money into bag;
2) Conversion of Jew: dishonest Christian under cart;
3) St Nicholas rescues three boys in tub.


Image: Gordon Plumb on Flickr

The fact that St Chad is placed alongside St Paulinus, the founder of the see of York, and St Nicholas, a paradigm of episcopal ministry, does suggest a continuing appreciation of St Chad's achievements and holiness at York.


Tuesday, 6 December 2011

Celebrating St Nicholas


The other evening an acquaintance who was born as a Catholic in Italy, but who despite ( or because of?) a Jesuit education and following settling here in England and research in Germany lapsed into Anglicanism, and a great devotion to Martin Luther ( he carries a copy of the Ninety Five Theses in his pocket) asked me why we did not celebrate St Nicholas in England as is done on the continent. I did not forbear to point out that this was a legacy of the baleful effects of the Protestantism into which he had fallen.

There is a wonderful array of information about the cult of St Nicholas and links to a huge selection of images of him created over the centuries on the website of the St Nicholas Center which I would recommend this as a resource to anyone interested in his cult. Here is a painting which I particularly liked, with iths wonderful detail, from the 125 paintings they feature, not to mention icons, sculptures, illuminations and stained glass:

Click!

St Nicholas
The master of St Lucy, 1486-93
Groeninge Museum Bruges

The saint sits frontally on a vaulted stone throne which stands in an open gallery. He is blessing the spectator. The handle of his staff is adorned with the images of St Lawrence (with the grid), St Mary Magdalene (vase) and St James the Less (fuller's club). On each side of the throne can be seen a piece of the arcade which opens out onto a landscape with the panorama of Bruges. From left to right we can recognize the towers of Our Lady's, St Saviour's, the Oosterlingenhuis (house of the German hanza), the belfry, the Poorters' Lodge, and to the right of the canopy the Jerusalem Church. Scholars in the 1950s made out the panel to be the centrepiece of a St Nicholas retable with fixed wings which each contained two scenes from the life of this saint on top of one another. In this manner it was possible to identify the enthroned bishop as St Nicholas. The scenes portray to the left the charity of St Nicholas and the miracle of the grain, and to the right the murder of the three children and their resurrection from the salt-tub.

Donated as a Van Eyck, the central panel was very soon ascribed to the Master of the Legend of St Lucy. As with another series of panels by this master, as well as by his contemporary and fellow-citizen the Master of the Legend of St Ursula, a date has been suggested on the basis of the stage of building of the carefully portrayed Bruges belfry. Seeing that the octagonal crown with the wooden steeple was built between 1482 and 1486 and, after the fire of 1493, rebuilt from 1499 to 1502, a painting in which the belfry has this superstructure could have been made between 1486 and 1493 or after 1502. The former dating seems to be more probable.

There is a remarkable similarity in composition and conception between the enthroned St Nicholas by the Lucy Master and the panel with Santo Domingo de Silos, painted between 1477 and 1477 for the church of that name in Daroca (Spain) by Bartolomé Bermejo (now Madrid, Museo del Prado). This Santo Domingo de Silos retable was also originally flanked by two horizontally split panels. It could be assumed that the St Nicholas altarpiece was a Spanish commission in which Bermejo's retable in Daroca was recommended as a model.

Image:Web Gallery of Art

Last year I posted about the Relics of St Nicholas and this year I thought I would link to a site about one of the finest medieval churches dedicated to St Nicholas in England - indeed one of the 'must see' parish churches of the country - St Nicholas Stanford on Avon in Northamptonshire. There is a fine set of expandable images of the church here. The church contains a rich array of tombs from the fourteenth to the nineteenth century, fine medieval glass, screenwork and a seventeenth century pipe-organ. One previous incumbent was William Laud, the future Archbishop of Canterbury.

When I first visited it I found a connection to my home area. In the middle ages the manor and advowson was held by Selby Abbey in Yorkshire and in 1430 the newly elected Abbot John Cave (1429-36) leased the manor to his nephew, who like the Abbot, came from South Cave in the East Riding. The Cave family descendents went on to buy the manor at the dissolution and still live at Stanford Hall - they now hold the revived Braye barony created by King Henry VII.

Stanford is a small village supporting a great treasure in its parish church - I recall a television appeal years ago to raise money for its restoration. Sadly it is now in a union of parishes, and only has a service once a month on the first Sunday plus ones at Christmas and Easter.

Together with a visit to the delightful late seventeenth century Stanford Hall, with a fine collection of Jacobite portraits and adisplay about the first modern attempts to produce powered flight in England in 1898, is an ideal place for an afternoon out exploring the treasures still to be found in the countryside. On a winter day something to look forward to for next summer perhaps?

Friday, 11 November 2011

St Martin


Today is the feast of St Martin, the first non-martyr saint. Last year I posted in my article St Martin about some aspects of his cult.

There is an article on his ancient Basilica in Tours, sacked in 1562 and wantonly destroyed in 1793, and on its modern replacement here, which also has illustrations of two fine thirteenth century glass panels illustrating scenes from his story.

http://img.groundspeak.com/waymarking/display/115d7ae7-e774-4cd8-8a55-8e7882bae29f.jpg

La Tour de l'Horloge.
One of the two remaining towers of the medieval basilica - the
street runs through the site of the great church.
The dome of the modern replacement can be seen behind it.

Image: waymarking.com

It is an opportunity to look at some more historic images of the saint, who has been very popular with the faithful, and who, as a consequence, often appears in the art they commissioned. The choice of scenes, as in the glass at St Martin's in York I linked to last year, indicates the awareness of the range of stories about St Martin and of the Life by Sulpicius Severus which recorded them.

St Martin was seen by the Franciscans as a significant anticipator of the life of St Francis, as expounded in a talk earlier this year at the Oxford Centre for Franciscan Studies. Here from the cycle of paintings by Simone Martini from 1313-18 decorating the Chapel of St Martin in the Lower Church ar Assisi is the death of St Martin:


File:Simone Martini 041 bright.jpg

Image: Wikipedia

The details of the vestments repay some study - they may not be those of the late fourth century, though they are perhaps not that different, but they do definitely indicate the splendour of the early fourteenth century.

The other paintings can be vioewd through links on the Chapel of St Martin page.

This painting, being now in Australia, is perhaps less well known in the northern hemisphere than it deserves to be, with two of the most popualr saints of the middle ages as depicted by a mid-fifteenth century artist. It is also interesting for its depiction of contemporary vesture, both clerical and lay:

http://www.friendsofart.net/static/images/art1/unknown-german-master-mid-15th-century-III-st-martin-of-tours-and-st-nicholas-of-bari.jpg

St Martin and St Nicholas
German c.1450
Art Gallery of South Australia, Victoria

Image: friends-of-art

The following image I have included as a depiction of the celebration of Mass in the mid-fifteenth century and the setting and appurtenances of worship:

<span class=

Miraculous Mass of St. Martin of Tours
Franconian School c1440

Samuel H. Kress Collection (1961.045)
Image: www.renaissanceconnection.org


Monday, 6 December 2010

Relics of St Nicholas


St Nicholas is a saint whose cult has spread far and wide, and who retains his appeal - even if only as Santa Claus. Today is his feast day.

A few years ago I twice saw a programme on television about the relics preserved at Bari which are well attested to be those of the Saint. There is a page here from the St Nicholas Center about these and other relics elsewhere, and here there is an illustrated, English-language page on the examinations in the 1950s of the relics believed to be St Nicholas at Bari.

The St Nicholas Center appears from its website to be a rich source of information on all aspects of the Saint and his cult. The following image is taken from their piece about reconstructing the facial features of the skull at Bari:

Reconstructed face

Image: St Nicholas center


As the website shows this accords well with the iconographic tradition in Orthodoxy as to the appearance of St Nicholas.