Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label St Louis. Show all posts
Showing posts with label St Louis. Show all posts

Monday, 31 August 2015

St Louis of Toulouse


August 19th was the feast of St Louis of Toulouse. He was the second son of King Charles II of Naples and his wife, Mary princess of Hungary, daughter of King Stephen V, and a relative of both St Louis IX and St Elizabeth of Hungary (or Thuringia) - both of whom became Franciscan tertiaries. As the section on his ancestry in the online biography Louis of Toulouse shows - he was indeed a very well connected young man, related to most of the ruling houses of the period.

Drawn as the life above shows to be a Franciscan friar, following the death of his elder brother he renounced his rights of succession to his younger brother Robert and was professed in 1296 in Rome and ordained priest the following year. Pope Boniface VIII decided he should be promoted at once and so he was consecrated bishop of Toulouse a few days later. He had asked permission to resign his bishopic within months of appointment, but fell ill and died at Brignolles on August 19th 1297 at the age of only 23. He was canonised in 1317.

The popularity and appeal of Franciscan spirituality combined with his royal birth and renunciation of the possibility of kingship as well, no doubt, of his youth meant that his cult was considerable in the years following his death and canonisation. However I suspect that he is not well known in the English speaking world outside the Franciscan tradition.

A somewhat similar devotion arose a generation or so around the figure of the teenage Cardinal Bl. Peter of Luxembourg (1369-87) - for whom see  Pierre de Luxembourg

The popularity of St Louis' cult in later medieval Europe gave many outstanding contemporary artists the opportunity to depict him, and John Dillon has posted this very impressive collection of images of him on the Medieval Religion discussion group, ofwhich I have opened up many of the links to thbese beautiful works of art and devotion, and to which I have added occasional comments in [ ]:

a) as depicted (presenting a crown to his younger brother Robert) by Simone Martini in his early fourteenth-century altarpiece of Louis of Toulouse (circa 1318) formerly in the possession of Naples' Franciscan church of San Lorenzo Maggiore and now in the Museo nazionale di Capodimonte in the same city (four expandable images) [This is probably the most famous depiction of St Louis, and the closest in date to his death]:

 


b) as depicted (at right; at left, St. Francis of Assisi) by Simone Martini in his early fourteenth-century frescoes of Franciscan saints (ca. 1318) in the transept of the lower church if the basilica di San Francesco in Assisi:

 http://www.wga.hu/art/s/simone/3assisi/transept/5saints1.jpg



c) as depicted (at right; at left, St. Louis, king of France) by Simone Martini in an early fourteenth-century fresco (ca. 1318-1320) in the cappella di San Martino in the lower church of the basilica di San Francesco in Assisi:

 https://upload.wikimedia.org/wikipedia/commons/3/30/Simone_Martini_050.jpg

d) as depicted (bottom register at right; at left, St. Elizabeth of Hungary) by the Master of Figline in an earlier fourteenth-century panel painting (after 1317) ordinarily kept in the Museo d'arte sacra della Collegiata di Santa Maria Assunta, Figline e Incisa Valdarno (FI), Tuscany but from this past April until 11. October 2015 on display in the Galleria dell'Accademia in Florence as part of a special exhibition of early Franciscan art:
 https://upload.wikimedia.org/wikipedia/commons/9/90/Maestro_di_figline%2C_Madonna_in_trono_col_Bambino_fra_San_Ludovico_di_Tolosa_e_Sant%27Elisabetta_di_Ungheria.jpg

Detail view (Louis):

 https://upload.wikimedia.org/wikipedia/commons/3/3c/Maestro_di_figline,_maest%C3%A0_coi_santi_elisabetta_d%27ungheria_e_ludovico_di_tolosa,_post_1317,_11.JPG

Detail view (trampled crown):
http://tinyurl.com/nocqgdv

e) as depicted (at right; at left, St. Mary Magdalene) by Ugolino da Siena (Ugolino di Nerio) in an earlier fourteenth-century panel painting (ca. 1320) in the Museum of the Legion of Honor in San Francisco:
https://www.flickr.com/photos/24349544@N04/5561836647
Detail view (Louis):

 https://upload.wikimedia.org/wikipedia/commons/c/c7/Ugolino_di_nerio%2C_san_ludovico_di_tolosa%2C_1320_ca..JPG


f) as depicted in an earlier fourteenth-century fresco (ca. 1320) in the cappella di San Ludovico in the former chiesa di San Marco in Salerno, now part of the Archivio di Stato in that city:

 http://www.citizensalerno.it/wp-content/uploads/2014/02/San-Ludovico-particolare-affresco.jpg


Detail of the figure:
http://digilander.libero.it/salernostoria/c8abateconfortipc%2002.JPG

g) as depicted by Taddeo Gaddi (attrib.) in an earlier fourteenth-century glass window in the basilica di Santa Croce in Florence (betw. 1328 and 1332; finestra s VIII, pann. a2):
http://www.icvbc.cnr.it/bivi/schede/Toscana/Firenze/8scroce1.htm

h) as portrayed in an earlier or mid-fourteenth-century statue (ca. 1330-1350) from the chapelle Notre-Dame de Rieux in Toulouse, now in the Musée des Augustins in the same city:

https://upload.wikimedia.org/wikipedia/commons/5/55/Ma%C3%AEtre_de_Rieux_Saint_Louis_de_Toulouse_%28RA_555_D%29.jpg


i) as depicted (upper illumination, bottom register, second from right) in the later fourteenth-century Petites Heures de Jean de Berry (circa 1375; Paris, BnF, ms. Latin 18014, fol. 105v):
http://tinyurl.com/na53ma8

j) as depicted by Serafino Serafini in two later fourteenth-century frescoes (after 1375) in the chiesa di San Francesco in Mantua:
1) Louis' consecration by Pope Boniface VIII:

https://upload.wikimedia.org/wikipedia/commons/b/bf/Serafino_Serafini_-_St_Louis_of_Toulouse_Ordained_Bishop_by_Pope_Boniface_VIII_-_WGA21154.jpg


2) Louis' death:

 https://upload.wikimedia.org/wikipedia/commons/d/d6/Serafino_Serafini_-_Death_of_St_Louis_-_WGA21155.jpg


k) as depicted (at right; at left, St. John the Evangelist) by Tommaso del Mazza (formerly known as the Master of St. Verdiana) in a later fourteenth-century panel painting (ca. 1386) in the Museé du Petit Palais, Avignon:
http://tinyurl.com/qhwknz9

l) as portrayed in a late fourteenth-century polychromed wood reliquary bust (with gesso and gilding) in the Cleveland Museum of Art, Cleveland (OH):
https://www.flickr.com/photos/elizabethe/8601399429/
There are better photographs at the museum's own site (clevelandart.org) but that is being rebuilt at the moment (and the museum appears to have elected not to offer the public a copy of the older site on another server while the rebuilding is underway).

m) as portrayed in a late fourteenth-century limestone sculptural element from Lombardy offered for sale at Sotheby's in 2009 (view and description at bottom of the page):
http://tinyurl.com/969atrf
Enlarged image:
http://tinyurl.com/8qjmy9k

n) as portrayed in a fifteenth-century polychromed stone statue in the église Sainte-Radegonde in Giverny (Eure):
http://tinyurl.com/nted4cz

o) as portrayed in a fifteenth-century statue over the principal entrance to the chiesa di Sant'Alvise (i.e. Louis, in this case the present one) in Venice:
http://tinyurl.com/qelhbf9

p) as portrayed by Donatello in an earlier fifteenth-century gilded bronze statue originally made for the Orsanmichele in Florence (ca. 1413 or early 1420s) and now in that city's Museo dell'Opera di Santa Croce:
http://www.wga.hu/art/d/donatell/1_early/orsanmic/2louis_1.jpg
Detail views at http://tinyurl.com/99sr3wt ,[ of which I have selected one]:

 



q) as depicted (at right; at left, St. Francis of Assisi) in an earlier fifteenth-century hand-colored print from the Steiermark (circa 1420; Graz, Karl-Franzens-Universität, Universitätsbibliothek, Ms. 529, preliminary leaf [the ms. is from ca. 1440]):
http://tinyurl.com/q5ahysq

r) as depicted (twice; both times as a chubby-faced boy bishop) in an earlier fifteenth-century Franciscan breviary (ca. 1430; Chambéry, Bibliothèque municipale, ms. 4, fols. 589v and 595r):
1) fol. 589v: http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht1/IRHT_035708-p.jpg
2) fol. 595r: http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht1/IRHT_035719-p.jpg

s) as portrayed (lower register at far right ; at near right, St. Bartholomew the Apostle) in the central section of the earlier fifteenth-century polychromed wooden Marienkrönungsaltar (ca. 1440; restored in the 1870s and again in the 1990s) in the Marienkirche in Stralsund:

 https://upload.wikimedia.org/wikipedia/commons/0/00/Stralsund_Marienkirche_-_Marienkr%C3%B6nungsaltar_2a.jpg


Detail view of SS Bartholomew and Louis:

 https://upload.wikimedia.org/wikipedia/commons/0/05/Stralsund_Marienkirche_-_Marienkr%C3%B6nungsaltar_3a_Bartholom%C3%A4us_Ludwig.jpg


t) as portrayed by Donatello in a mid-fifteenth-century bronze statue (1444-1450) on the main altar in the basilica del Santo, Padua:

 http://www.wga.hu/art/d/donatell/2_mature/padova/2altar03.jpg


u) as portrayed in a mid-fifteenth-century polychromed wooden statue (ca. 1450) in the Germanisches Nationalmuseum, Nürnberg:

 https://upload.wikimedia.org/wikipedia/commons/b/b7/Heiliger_Ludwig_von_Toulouse_Nuernberg_um_1450_Lindenholz_GNM_Nuernberg-1.jpg

Detail view:
http://tinyurl.com/num264q

v) as depicted (at right; at left, St. Jerome; at centre, St. Bernardino of Siena) by Antonio Vivarini in a mid-fifteenth-century panel painting (ca. 1451-1456) in the chiesa di San Francesco della Vigna in Venice:
http://tinyurl.com/pz9solk

w) as depicted in grisaille by Jean le Tavernier in the mid-fifteenth-century Hours of Philip of Burgundy (ca. 1451-1460; Den Haag, KB, ms. 76 F 2, fol. 268v):
http://manuscripts.kb.nl/zoom/BYVANCKB%3Amimi_76f2%3A268v_min

x) as depicted by Antonio Vivarini in a mid- or later fifteenth-century panel painting (circa 1451-1475) in the collections of the Musée du Louvre in Paris:

 

Said to be on deposit at Avignon, Musée du Petit Palais:
http://tinyurl.com/37xuht

y) as depicted by Lorentino d'Arezzo in a mid- or later fifteenth-century fresco (ca. 1451-1475) in Arezzo's basilica di San Francesco:
http://tinyurl.com/9e9cj28

z) as depicted (at right, flanking the BVM and Christ Child; at left St. Jerome) by Andrea Mantegna in a mid-fifteenth-century panel painting (circa 1455) in the Musée Jacquemart-André in Paris [zoomable image]:
http://tinyurl.com/o8n4psy

aa) as depicted (at left; at right, St. Bernardino of Siena) by Michele Pannonio in a mid- or later fifteenth-century panel painting in the Pinacoteca nazionale in Ferrara:
http://tinyurl.com/og73lvb

bb) as depicted by Piero della Francesca in a mid-fifteenth-century fresco (1460) in the Pinacoteca comunale of Sansepolcro (AR) in Tuscany:

http://www.poderesantapia.com/images/art/pierodellafrancesca/ludovico700.jpg


cc) as depicted (at right; at left, St. John the Baptist) by Bartolomeo Vivarini and Andrea Vivarini in a later fifteenth-century panel painting (1463 or 1464) in the collections of the Musée du Louvre in Paris and on deposit in the Musée du Petit Palais in Avignon:

 http://www.culture.gouv.fr/Wave/image/joconde/0074/m094704_01-014339_p.jpg


dd) as depicted (at centre; at left St. Oswald; at right, St. Louis, King of France) in the upper right-hand panel of the later fifteenth-century principal altar (1470-1478) of the Katedrála Sv. Martina in Spišská Kapitula, a locality of Spišské Podhradie in Slovakia
[This is an interesting example of the diffusion of the cult of St Oswald from his native Northumbria. As Slovakia was part of the Kingdom of Hungary the presence of St Louis reflects interest in a saint of the Angevin ruling house of that realm]:

 http://tarvos.imareal.oeaw.ac.at/server/images/7012197.JPG

The altarpiece as a whole:

http://pamiatky.custodea.com/images/spu/7/image/7450.jpg


ee) as depicted (upper register at right, after Bl. John Duns Scotus and Clare of Assisi) by Carlo Crivelli in a later fifteenth-century panel painting (1471?; from his now dismembered Montefiore altarpiece) in the Polo Museale di San Francesco at Montefiore dell'Aso (AP) in the Marche:
http://sirpac.cultura.marche.it/SirpacIntraWeb/storage/Label/1282/384/32E.jpg
Detail view (Louis):

 https://upload.wikimedia.org/wikipedia/commons/f/f2/Carlo_crivelli%2C_montefiore%2C_san_ludovico.jpg


ff) as depicted (at upper right, second from right; at far right, St. Bernardino of Siena) by Vincenzo Foppa in a later fifteenth-century altarpiece (1476) in the Pinacoteca di Brera in Milan:
http://www.wga.hu/art/f/foppa/altarpie.jpg

gg) as depicted (second from right; at far right, St. Francis of Assisi) in a late fifteenth-century altarpiece (1481) by Vittore Crivelli in the Philadelphia Museum of Art, Philadelphia (PA):
https://www.flickr.com/photos/mharrsch/5895412774
Detail view (Louis):

 https://c1.staticflickr.com/7/6032/5894846043_36988814dc_b.jpg


hh) as depicted in a late fifteenth-century Roman breviary (betw. 1482 and 1500; Clermont-Ferrand, Bibliothèque du patrimoine, ms. 69, fol. 530v):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht4/IRHT_081374-p.jpg

ii) as depicted by Cosmè Tura in a late fifteenth-century panel painting (1484?; on canvas; transferred from wood) in the Metropolitan Museum of Art, New York:
http://www.metmuseum.org/collection/the-collection-online/search/437850

jj) as portrayed (scenes from his legend) by Jakob Mülholzer in two of his panel paintings on the wings of the late fifteenth-century St. Louis of Toulouse altar (ca. 1490-1500) in the St. Jakobskirche, Rothenburg ob der Tauber (Lkr. Ansbach) in Bavaria:

 https://upload.wikimedia.org/wikipedia/commons/9/90/St.Jakob_-_Altar_St.Ludwig_von_Toulouse_03.jpg

and

 https://upload.wikimedia.org/wikipedia/commons/0/01/St.Jakob_-_Altar_St.Ludwig_von_Toulouse_02.jpg

The altar as a whole:

 http://www.huismanfoto.eu/Album%20172%20St.-Jakobs-Kirche%20Rothenburg%202/slides/28O_0037%20Sankt%20Jakobs-Kirche%20Ludwig-von-Toulouse-Altar%2028108.jpg
The central sculpture is item nn), below.

kk) as depicted at the beginning of his Office in the late fifteenth-century Diurnal de René, roi de Sicile (1492-1493; Paris, BnF, ms. Latin 10491, fol. 210v ):
http://gallica.bnf.fr/ark:/12148/btv1b8427237h/f434.item

ll) as depicted (at far right, after St. Lawrence of Rome) by Pietro Perugino in a late fifteenth-century panel painting (1495-1496) of the Madonna and Child with Perugia's four holy protectors now in Città del Vaticano in the Pinacoteca Vaticana:
http://tinyurl.com/opz4k5h

mm) as depicted in an early sixteenth-century fresco (1504) in the chiesa di San Ludovico al Bretto (dedicated to the present Louis) in Camerata Cornello (BG) in Lombardy:
http://tinyurl.com/28bbbfc

nn) as portrayed by Tilman Riemenschneider (attrib.) in the early sixteenth-century central statue (ca. 1505?) of the St. Louis of Toulouse altar in the St. Jakobskirche, Rothenburg ob der Tauber (Lkr. Ansbach) in Bavaria:

 https://upload.wikimedia.org/wikipedia/commons/9/92/St.Jakob_-_Altar_St.Ludwig_von_Toulouse_01.jpg

oo) as depicted by Sebastiano del Piombo in an early sixteenth-century painting (ca. 1507-1510) on an organ shutter from Venice's chiesa di San Bartolomeo and now in the Gallerie dell'Accademia in that city:
http://www.wga.hu/art/s/sebastia/organ3.jpg

pp) as depicted (at right; at left, St. Bernardino of Siena) by Moretto da Brescia (Alessandro Bonvicino) on a wing from a dismembered earlier sixteenth-century altarpiece (1529-1530) in the Musée du Louvre, Paris:

 Moretto, santi bernardino e ludovico.jpg


Detail view:
https://www.flickr.com/photos/7711591@N04/5491273910




Friday, 28 August 2015

St Louis in medieval art


To mark the feast day of St Louis on August 25th John Dillon posted the following images of the Saint-King, who ruled France from 1226 until 1270, on the Medieval Religion discussion group. I have opened and copied some of the more spectacular images, but all are worth investigating:

a) as depicted (upper register at right; upper register at left, his mother Queen Blanche of Castile) in the dedication illumination of an earlier thirteenth-century picture bible (circa 1230; New York, The Pierpont Morgan Library and Museum, MS M.240, fol. 8r):




b) as depicted (carrying the Crown of Thorns with Robert of Artois to Sens) in a panel of the mid-thirteenth-century Relics of the Passion Window (window A; ca. 1245-1248) in the Sainte-Chapelle in Paris:



c) as depicted (carrying the Crown of Thorns) in a mid-thirteenth-century glass window panel from Tours (circa 1245-1248) in the Cloisters Collection of the Metropolitan Museum of Art, New York:

King Louis IX Carrying the Crown of Thorns


d) as depicted at the outset of the dedicatory letter to him in a mid- to later thirteenth-century copy of Vincent of Beauvais' Speculum historiale formerly owned by the abbey of Royaumont (Dijon, Bibliothèque municipale, ms. 568, fol. 9r):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht6/IRHT_094713-p.jpg

e) as depicted in a later thirteenth-century legendary (ca. 1273-1300; Rouen, Bibliothèque publique, ms. 1410, fol. 3r):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht6/IRHT_101412-p.jpg

f) as depicted in a later thirteenth-century copy of the Grandes chroniques de France (1274?; Paris, Bibliothèque Sainte-Geneviève, ms. 782, fol. 327r):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht15/IRHT_026819-p.jpg

g) as depicted (carrying the Crown of Thorns) in the later thirteenth-century martyrology and obituary of the abbaye Notre-Dame des Prés in Douai (ca. 1275-1300; Valenciennes, Bibliothèque de Valenciennes, ms. 838, fol. 101r):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht5/IRHT_092290-p.jpg

h) as portrayed in a late thirteenth- or early fourteenth-century polychromed statue (circa 1300) formerly in the Sainte-Chapelle in Paris and now in the Musée national du Moyen Âge (Musée de Cluny) in the same city:
http://www.sculpturesmedievales-cluny.fr/notices/notice.php?id=667 This has an account of the statue.



The statue's modern copy in the Sainte-Chapelle in Paris:
https://c2.staticflickr.com/4/3337/3664528845_9db0da0bd0_b.jpg

i) as depicted in an early fourteenth-century sacramentary for the Use of Senlis (ca. 1310; Paris, Bibliothèque Sainte-Geneviève, ms. 103, fol. 278r):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht15/IRHT_023729-p.jpg

j) as depicted (at left; at right, St. Louis of Toulouse) by Simone Martini in his early fourteenth-century frescoes (ca. 1310-1320) in the cappella di San Martino in the lower church of the basilica di San Francesco in Assisi:



k) as depicted (two of eight scenes illustrating his Dominican Office) by Jean Pucelle in the earlier fourteenth-century Hours of Jeanne d'Évreux (ca. 1324–1328) in the Cloisters Collection of the Metropolitan Museum of Art, New York:
1) receiving from a dove his lost prayer book (fol. 154v): http://images.metmuseum.org/CRDImages/cl/original/DP233778.jpg
2) collecting the bones of martyrs (fol. 159v):
http://tinyurl.com/np6bex2

l) as depicted (three of numerous scenes from his life) by Mahiet in the earlier fourteenth-century sole copy of William of Saint-Pathus' thematically organized Vie et miracles de Saint Louis (circa 1330-1340; Paris, BnF, ms. Français 5716; foliation acc. to the digitization in Gallica):
1) going by ship on crusade (fol. 39v):
http://gallica.bnf.fr/ark:/12148/btv1b8447303m/f48.item
2) instructing his offspring (fol. 43v):
http://gallica.bnf.fr/ark:/12148/btv1b8447303m/f52.item
3) praying before the Crown of Thorns in the Sainte-Chapelle (fol. 67r):
http://gallica.bnf.fr/ark:/12148/btv1b8447303m/f75.item

m) as depicted (with Innocent IV at Cluny) in a later fourteenth-century copy (ca. 1375-1380) of the Grandes chroniques de France (Paris, BnF, ms. Français 2813, fol. 277r):
http://tinyurl.com/ovsjktq

n) as depicted (at his coronation) in the second volume of a late fourteenth- or early fifteenth-century copy of Don Gonzalo de la Hinojosa's chronicle of Burgos in its French-language translation by Jean Golein (ca. 1400; Besançon, Bibliothèques municipales, ms. 1150, fol. 287r):



o) as depicted (right-hand column) in the early fifteenth-century Hours of René of Anjou (ca. 1405-1410; London, BL, Egerton MS 1070, fol. 99v; image zoomable):
http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMIN.ASP?Size=mid&IllID=48379

p) as depicted in an early fifteenth-century breviary for the Use of Paris (ca. 1414; Châteauroux, Bibliothèque municipale, ms. 2, fol. 298v):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht2/IRHT_054144-p.jpg

q) as depicted in grisaille by Jean le Tavernier and assistant in the Suffrages of the mid-fifteenth-century Hours of Philip of Burgundy (ca. 1450-1460; Den Haag, KB, ms. 76 F 2, fol. 268r):
http://manuscripts.kb.nl/zoom/BYVANCKB%3Amimi_76f2%3A268r_min

r) as depicted (at left center; at right center, Bl. Charlemagne) as depicted in a later fifteenth-century copy of the Grandes chroniques de France (ca. 1460; Châteauroux, Bibliothèque municipale, ms. 5, fol. 282v):



s) as depicted (carrying the Crown of Thorns) in a late fifteenth-century breviary for the Use of Langres (after 1481; Chaumont, Bibliothèque municipale, ms. 33, fol. 340r):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht6/IRHT_096983-p.jpg

t) as depicted in a late fifteenth-century copy (1493) of the Legenda aurea in its French-language version by Jean de Vignay (Angers, Université Catholique de l'Ouest, Bibliothèque universitaire, incunable non coté, fol. 290v):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht16/IRHT_043130-p.jpg

u) as depicted on a wing of a late fifteenth- or very early sixteenth-century triptych (ca. 1495-1501?; Bl. Charlemagne on the other wing) in the Cappella del Santissimo Salvatore in Naples:
http://www.ilportaledelsud.org/images/casati/ss08.jpg

v) as depicted in a late fifteenth- or early sixteenth-century book of hours for the Use of Rome (ca. 1500; Den Haag, KB, ms. 74 G 22, fol. 201r):
http://manuscripts.kb.nl/zoom/BYVANCKB%3Amimi_74g22%3A201r


Monday, 25 August 2014

St Louis and his Bible



Today is the feast of St Louis, who as King Louis IX ruled France from 1226 until his death in 1270, and whose piety led to his canonisation in the reign of his grandson King Philip IV. Thereafter he became the ideal King of France, a role model for his successors and descendants to seek to emulate. 

My previous posts about him can be seen at St Louis, from 2010, and which has alink to a translation of the Sieur de Joinville's delightful biography of his royal master, and also at Commemorating St Louis from 2012. There is an illustrated online biography of the royal saint here. The illustrations include one of surviving relics of him, such as his shirt which can be seen in Notre Dame in Paris.

 As King he was undoubtedly a worthy exponent of the arts of kingship as understood in the thirteenth century, whilst his mother, Queen Blanche of Castile, a grandaughter of King Henry II and Queen Eleanor of Aquitaine, had proved herslf one of the great female regents of France during his minority.



A statue of St Louis in the lower chapel of the Sainte-Chapelle in Paris, a building he commissioned

Image:Wikipedia
  
The illuminated and illustrated Bible of St Louis, preserved at Toledo cathedral, with a few folios, detached in the later middle ages, and including the concluding miniature of the King and his mother Queen Blanche, are now in the Morgan Library and Museum (formerly the Pierpoint Morgan Library) in New York, is one of the great artistic products of its age, and a very substantial link to the King's upbringing and formation. There are more detailed online accounts of it here and, from the publishers of a facsimile commissioned by the Chapter of Toledo in 1999, here.  


Queen Blanche and King Louis IX, with two scribes below
From the Morgan fragment

Image: Wikipedia


I have adapted part of the account written by the publishers of the facsimile as follows:

The first documented record concerning the Bible of St Louis appears in the will and testament of King Alfonso X the Wise of Castile. This will, written in 1282, describes a Bible "of three illuminated volumes given to us by King Louis of France." This short but precise description is sufficient to lead us to believe that he was referring to the same copy that resides today in the treasury of Toledo Cathedral. In addition, this particular copy, divided into three books or volumes each replete with ornate illustrations of the biblical tales and originally owned by King Louis IX of France is surprisingly similar to the Rich Bible of Toledo. Furthermore, the will explains that King Louis IX gave the codex to King Alfonso X as a gift. This valuable piece of evidence clarifies the mystery surrounding the presence of this bibliographic gem in Castile.

In his will, King Alfonso X expressed great appreciation for this Bible classifying it as one of the "noblest possessions belonging to the King." In his testament of 1284, he also alludes to the Bible as one of "the things we had in Toledo that were taken" during a robbery of the royal possessions in the revolt gainst him by his son Sancho. The king describes his regret at having lost one of "the rich and noble things that belonged to the kings". This entry, in addition to the similar phrase written in his will, attests to the fact that this invaluable piece of art was destined for the exclusive use of royalty. 

The Bible of St Louis is one of a small group of Bibles copied in the 13th century for members of the French royalty belonging to the Capetian dynasty ruling at that time. It is a peculiar type of biblical book without precedents in the tradition of European scriptoria, and is lavishly illuminated in keeping with the rank of its owners. These bibles were usually known by the more modern name of Bibles moralisées and were few in number, as mentioned earlier, due to the high cost of producing them. The most obvious feature of these books is their incredible lavishness and splendour. Their external appearance is so exceptional that one immediately realises that their owners could only be the most high-ranking persons in medieval society. This was indeed the case: these Bibles were made for the use of kings alone. 
 
The huge number and quality of their illuminated storia catch the reader's attention from the start. The singularity of these Bibles is demonstrated mainly in two aspects: their codicology and texts. From the viewpoint of the work as a book, we must admit that everything in it is extraordinary. The persons who commissioned it envisaged a project on a vast scale, far larger than any usually produced by book craftsmen. We could even say that everything was sacrificed in the name of magnificence. Some of the requirements in terms of grandeur and splendour imposed by the project forced those working on it to breach many of the rules laid down in the ateliers of copyists and illuminators.

Whilst not of the same size as the ancient Atlantic Bibles, it has nevertheless a very large format and an exceptional number of folios, all of the finest quality. The enormous amount of decoration made it impossible for the parchment folios to bear so much paint and gold on both sides since the pigments would have soaked through to the other side, causing the sheets to crumple. The only solution was to leave one side of each folio blank. The most surprising aspect is that the sides used for the text and images were not the flesh sides, which are whiter, but the hair sides. The reason for this was that the roughness of the hair side enabled the pigments to adhere much better. 

The entire Bible is presented as a totum continuum, opening with a large, illuminated page (God, the Creator of the Universe) and ending with a full-page miniature (Queen Blanche and her son Louis at the top and the codex craftsmen at the bottom), an indication that the book was designed as a single unit. The completed quires were gradually accumulated and in the end it was necessary to split the work into three volumes: a final operation which was not envisaged or allowed for originally. The division was done in a rather arbitrary fashion as revealed by the places where the work was divided into volumes. Looking at the work from the viewpoint of its texts, it can be seen that this book does not coincide completely with our notion of what a Bible is.

Bible of San Luis, 2
 
A page from the Bible

Image: omifacsimiles.com

First of all a careful analysis of the text shows that it is not a complete Bible but a selection of biblical texts, with many others missing. Exactly half of the text does not belong to the Bible but consists of commentaries written by anonymous theologians. No biblical text stands alone: each one is accompanied by an authorised commentary. These short theological texts were so important to those in charge of the work that they were given the same treatment as the biblical texts themselves: both types of texts were glossed iconographically by an illuminated storia along the side. Hence the texts in this work belong to both the Bible and theology in equal parts. The foregoing also demonstrates that, in this respect too, the Bible of St Louis is a very particular Bible, an utterly singular work.

King Alfonso X wrote in his testament that the work was made for use of kings, but the crucial question remains, why did the King of France and his mother need it? Was it just a whimsical possession? There is no documentation in the royal records of France about the purpose for which the Bible was made. However, we cannot reject the theory that the Bible had some utilitarian purpose for the people who used it in the Middle Ages. Books were made to be used as a vehicle of learning and information. According to this theory, books circulated amongst the people who had a use for it. The fact that the Bible was made during the time that the French prince was in his school years suggests that it was made to serve as a pedagogical instrument to complement the education of the future monarch of France. One might even venture to say that it was given to King Alfonso X the Wise in order to educate his children and grandchildren.

From the last illuminated folio, we can determine the timeframe in which the codex was copied and illuminated. King Louis IX of France was born in 1214 and came to the throne in 1226. In 1234 he married Margaret, the daughter of Ramon Berenguer IV, Count of Provence. Given that Saint Louis appears in the portrait as the reigning king but is still unwed, we can deduce that the Bible was completed between 1226 and 1234.


The Creator of the Universe
From the beginning of the Bible of St Louis

Image:Wikipedia 

To that I would add that the fact that the young King imbibed his faith well is well attested by his life and deeds, and his subsequent canonisation. His sense of calling and Christian duty can be seen in the text of St Louis' spiritual testament to his son, the future King Philip III, which is appointed for the Office of Readings for today:

"My dear son, in the first place I teach you that you must love the Lord, your God, with all your heart and all your strength; unless you do so you cannot be saved. You must guard yourself from everything that you know is displeasing to God, that is to say, from all mortal sin. You must be ready to undergo every kind of martyrdom rather than commit one mortal sin. 

If God sends you tribulation, you ought to endure it, giving thanks, realising that it is for your good, and that, perhaps, you have deserved it. If however the Lord confers some benefit on you, you must humbly thank him, and be on your guard not to become the worse for it, either through vainglory or in any other way. You must not offend God with the very gifts he has given you. 

Assist at the Divine Office of the Church with joyful devotion; while you are present in church do not let your gaze wander, do not chat about trifles, but pray to the Lord attentively, either with your lips, or meditating in your heart. 

Be compassionate towards the poor, the destitute and the afflicted; and, as far as lies in your power, help and console them. Give thanks to God for all the gifts he has bestowed upon you, so that you will become worthy of still greater gifts. 

Towards your subjects, act with such justice that you may steer a middle course, swerving neither to the right nor to the left, but lean more to the side of the poor man than of the rich until such time as you are certain about the truth. Do your utmost to ensure peace and justice for all your subjects but especially for clergy and religious. 

Devotedly obey our mother, the Roman Church, and revere the Supreme Pontiff as your spiritual father. Endeavour to banish all sin, especially blasphemy and heresy, from your kingdom. 

Finally, my dear son, I impart to you every blessing that a loving father can bestow on his son; may the Father, Son and Holy Spirit, and all the saints, guard you from all evil. May the Lord grant you the grace to do his will so that he may be served and honoured by you, and that, together, after this life we may come to see him, love him and praise him for ever. Amen."

Translation from Universalis 


bible moralisée de St Louis - St Louis

Bible moralisée de St Louis - Blanche de Castille, sa mère

Details of the portraits of King Louis IX and Queen Blanche

Images:armarium.fr 

Saturday, 25 August 2012

Commemorating St Louis


Today is the feast of St Louis, who reigned as King of France from 1226 until his death at Tunis whilst on crusade in 1270.

His canonization by Pope Boniface VIII at the request of his grandson King Philip IV was one of the happier incidents in their relationship, and St Louis became the beau ideal of French Kingship down to the regrettable events after 1789 - not least the use of the phrase "Son of St Louis, go up to Heaven " by the abbe Edgeworth to King Louis XVI on the scaffold in January 1793. He has remained  a model of Christian Kingship, thanks both to his exemplary life and to such texts at the life by his friend and companion on his first Crusade, Joinville. Louis has remained a favoured name for princes over the succeeding centuries.

Here is an early example of devotion to him in fourteenth century stained glass from the apse of the abbey church of St Pere-en-Valleee (St Pierre) at Chartres:


photo
photo

Detail of St Louis and St Gildouin
Gilduin was a Breton saint who refused a bishopric offered him by Pope Gregory VII, and whose shrine was in the abbey.

Image: Gordon Plumb on Flickr photostream

.That inexhaustible photographer of things medieval Genevra Kornbluth has links on her photo-site to a 1307 enamel funerary plaque with Guy de Meyos kneeling before St. Louis, and a 1927 figure of St. Louis holding an 1833 reliquary that contains the relics from the Sainte Chapelle which can be viewed at http://www.kornbluthphoto.com/Saints3.html row 3.
My post from two years ago about him can be read at St Louis.
This is one of the days in the year when I wear my fleur de lys badge in my lapel. I bought it when I visited the remains of the abbey at Jumieges in 2004 - the French equivalent of English Heritage sells these badges of  fleur de lys, Napoleonic bees and heads of Marianne at their sites - one can express one's constitutional preferences for the government of France in a very pluralistic way!

Wednesday, 25 August 2010

St Louis


Today is the feast of St Louis, who as Louis IX was King of France from 1226 to 1270. He became recognised as the beau ideal of contemporary kingship and came to be held up as a role model to all his successors as Kings of France, who were on occasion described as "Son of St Louis"



Representation of Saint Louis considered to be true to life.

Early 14th century statue from the church of Mainneville (Eure departement).

Image: Wikipedia


The promotion of devotion to St Louis was aided by the memoirs of the King written by Jean, Sieur de Joinville. This, one of the most famous medieval biographies, was written in his old age by Joinville at the request of Queen Jeanne, wife of King Philip IV, as a guide to good kingship for her eldest son, the future King Louis X. It is available in a modern paperback translation published by Penguin as Two Chronicles of the Crusades: Villehardouin and Joinville. Here is an older translation online. It is a delightful account, and well worth reading for its informative nature and human sympathy. In the Life both the King and his biographer emerge as rounded individuals, not just, as not infrequently in medieval texts, conforming to recognisable stereotypical forms.