Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.


Showing posts with label St Thomas Aquinas. Show all posts
Showing posts with label St Thomas Aquinas. Show all posts

Thursday, 28 January 2016

St Thomas Aquinas


Today is the novus ordo feast of St Thomas Aquinas, and John Dillon has again provided a selection of depictions of St Thomas for the Medieval Religion discussion group, which I am reproducing here.


Thomas Aquinas (d. 1274) was a nephew of one of the kingdom of Sicily's great nobles, Tommaso d'Aquino, count of Acerra and grand justiciar of the realm.  His father, Landolfo d'Aquino (the count's younger brother), was the lord of Roccasecca, the castle where Thomas was born.  Educated first at Montecassino and then at the University of Naples, Thomas shocked his family by becoming a Dominican novice rather than pursuing a traditional career in the landed church.  Unhappy at this turn of events, his father had him kidnapped and then held at another castle until he should come to his senses.  After almost two years Thomas managed to escape with the aid of his sister Theodora and then entered upon the life's work that would make him famous.  For that, one may read Ralph McInerny's account of Thomas in the Stanford Encyclopedia of Philosophy:
http://plato.stanford.edu/entries/aquinas/
Thomas was canonized in 1323.

A few views of what's left of the castle at Roccasecca (FR) in southern Lazio:
http://tinyurl.com/28dpo8
http://tinyurl.com/jen93b6 [click on the images for much higher resolution]
http://flytodiscover.com/wp-content/uploads/2015/04/DAquinoCastle1.jpg
http://tinyurl.com/jphgexq


Some period-pertinent images of St. Thomas Aquinas:

a) as depicted (author portrait; at left, Pope Urban IV) in a late thirteenth- or early fourteenth-century copy of his Catena aurea (Dijon, Bibliothèque municipale, ms. 72, fol. 2r):

http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht6/IRHT_093909-p.jpg


b) as depicted (predella; sixth figure from right) by Simone Martini in his early fourteenth-century polyptych of Santa Caterina in the Museo nazionale di San Matteo, Pisa (1319):

 https://upload.wikimedia.org/wikipedia/commons/8/81/Pisa_Simone_Martini_01.JPG


c) as depicted (at upper right, above Sts. Dominic of Caleruega and Francis of Assisi) in an earlier fourteenth-century copy of Dante's Commedia (London, BL, Egerton MS 943, fol. 146r):
http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMINBig.ASP?size=big&IllID=10474

d) as depicted (at centre, between St. Peter and St. Paul) by the Master of the Piani d'Invrea Cross in an earlier fourteenth-century triptych (1330s) in Albi's cathédrale Sainte-Cécile:

 http://si.wsj.net/public/resources/images/BN-KS540_nyscen_J_20151012154441.jpg


e) as depicted (at left) by Bernardo Daddi in an earlier fourteenth-century panel painting (1338; "The Temptation of St. Thomas Aquinas") in the Gemäldegalerie, Berlin:

 http://theredlist.com/media/database/fine_arts/arthistory/painting/international%20gothic/bernardo-daddi/012_bernardo-daddi_theredlist.png


f) as depicted by Lippo Memmi in an an earlier fourteenth-century panel painting (c. 1340; "The Triumph of St. Thomas Aquinas"; formerly attributed to Francesco Traini) in Pisa's chiesa di Santa Caterina d'Alessandria:
http://www.turismo.pisa.it/export/sites/default/.content/images/031_Trionfo_S_Tommaso.jpg

 http://www.wga.hu/art/t/traini/aquinas.jpg


g) as depicted in a mid-fourteenth-century copy of southeastern English origin of an anonymous abridgement of his Vita by William of Tocco (c. 1350; London, BL, Harley MS 916, fol. 1r):
http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMINBig.ASP?size=big&IllID=15759

h) as depicted in the lower panel of the mid-fourteenth-century window (1350s; from designs by Nardo di Cione) in the cappella Strozzi di Mantova in Florence's basilica di Santa Maria Novella:
http://tinyurl.com/hd5eueo
Detail view (better colour, too):
http://tinyurl.com/grmqztb

i) as depicted (teaching) in the later fourteenth-century Breviary of Charles V (c. 1364-1370; Paris, BnF, ms. Latin 1052, fol. 348v):
http://gallica.bnf.fr/ark:/12148/btv1b84525491/f706.item.zoom

j) as depicted by Andrea Bonaiuti (Andrea da Firenze) in a later fourteenth-century fresco (ca. 1365-1368; "The Triumph of St. Thomas Aquinas") in the former chapter room, now the cappella Spagnuola, of Florence's basilica di Santa Maria Novella:

 http://www.wga.hu/art/a/andrea/firenze/spanish/3west.jpg

Detail view (Thomas Aquinas):

 http://www.wga.hu/art/a/andrea/firenze/spanish/3west1.jpg


k) as depicted twice in a later fourteenth-century book of prayers of southern French origin (c. 1378-1383; Avignon, Bibliothèque-Médiathèque Municipale Ceccano, ms. 6733):
1) preaching [ or teaching -Clever Boy ] (fol. 6r):

 http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht3/IRHT_057708-p.jpg
2) praying (fol. 6v):

 http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht3/IRHT_057710-p.jpg

l) as depicted (his vision of the two angels who protected his chastity) in an early fifteenth-century copy of the Legenda aurea in its French-language version by Jean de Vignay (Paris, BnF, ms. Français 242, fol. 323r):
http://gallica.bnf.fr/ark:/12148/btv1b8426005j/f663.item.zoom

m) as depicted (inspired while at prayer) by Sassetta (Stefano di Giovanni) in an earlier fifteenth-century panel painting (1423) in the Museum of Fine Arts, Budapest (photographs courtesy of Genevra Kornbluth):

 http://www.kornbluthphoto.com/images/MFAB_5.jpg
 

Detail view (Thomas and the dove of the Holy Spirit):

 http://www.kornbluthphoto.com/images/MFAB_7.jpg


n) as depicted in the earlier fifteenth-century Hours of Catherine of Cleves (c. 1440; New York, The Morgan Library and Museum, Morgan MS M.917, p. 367):
http://www.themorgan.org/collection/hours-of-catherine-of-cleves/112

o) as depicted (at far right, upper register of saints) by Beato Angelico in a mid-fifteenth-century fresco (c. 1441-1442) in the chapter room of the convento (now Museo nazionale) di San Marco in Florence:

 https://upload.wikimedia.org/wikipedia/commons/4/40/Fra_Angelico_Kreuzigung_mit_Heiligen_Fresco_1441-1442_San_Marco_Florenz-1.jpg
Detail view:

 https://upload.wikimedia.org/wikipedia/commons/b/bc/Angelico_Crucifixi%C3%B3n_y_santos_05.JPG


p) as depicted (at right, flanking the BVM and Christ Child; at left, St. Dominic of Caleruega) by Beato Angelico in a mid-fifteenth-century fresco (c. 1445) transferred to canvas in the State Hermitage Museum, St. Petersburg:

 http://www.wga.hu/art/a/angelico/14/0fresco.jpg


q) as depicted (upper register at centre, accompanied by a mitred St. Albertus Magnus; at left, Beatrice and Dante) by Giovanni di Paolo in a mid-fifteenth-century copy of Dante's Commedia (c. 1450; London, BL, Yates Thompson MS 36, fol. 147r):
http://tinyurl.com/ol3yphu

r) as depicted in grisaille by Jean le Tavernier in the mid-fifteenth-century Hours of Philip of Burgundy (c. 1451-1460; Den Haag, KB, ms. 76 F 2, fol. 269v):
http://manuscripts.kb.nl/zoom/BYVANCKB%3Amimi_76f2%3A269v_min

s) as depicted (praying before engaging in a disputation) in a later fifteenth-century Flemish miniature in a French-language version of the Legenda aurea (c. 1470; Mâcon, Médiathèque municipale, ms. 3, fol. 215v):
http://www.enluminures.culture.fr/Wave/savimage/enlumine/irht6/IRHT_095386-p.jpg

t) as depicted by Benozzo Gozzoli in a later fifteenth-century panel painting (1471; "The Triumph of St. Thomas Aquinas") in the Musée du Louvre, Paris:

 http://www.wga.hu/art/g/gozzoli/5various/8aquinas.jpg

Detail view (Thomas between Aristotle and Plato):
http://tinyurl.com/h83n3bk

u) as depicted (second from left; at far left, St. Bernard of Clairvaux) by Francesco di Giorgio Martini in a later fifteenth-century panel painting of the Nativity (1475) in the Pinacoteca nazionale di Siena:
http://tinyurl.com/jht8mxm
Detail view (Bernard and Thomas):

 https://upload.wikimedia.org/wikipedia/commons/1/1a/Francesco_di_Giorgio,_Nativity_siena_02.jpg


v) as depicted by Carlo Crivelli in a panel of his later fifteenth-century Demidoff Altarpiece (1476) in the National Gallery, London:

 
 
Image: Wikipedia 
 
http://www.nationalgallery.org.uk/paintings/carlo-crivelli-saint-thomas-aquinas


w) as depicted by Sandro Botticelli (attrib.) in a late fifteenth-century panel painting (c. 1481-1482) in the Abegg-Stiftung, Riggisberg (canton Bern):

 http://www.nicolaseverino.it/Roccasecca%20in%20Arte/Iconografia%20tomistica%20Images/tommaso%2060%20attribuito%20a%20Botticelli%201481.jpg

x) as depicted by Matteo Felice in a late fifteenth-century copy of Neapolitan origin of his Expositio litteralis in Isaiam (between 1489 and 1492; Paris, BnF, ms. Latin 495, fol. 1r):
http://gallica.bnf.fr/ark:/12148/btv1b84467918/f9.item.zoom

y) as depicted by Alessandro Agolanti in a panel of the late fifteenth-century glass window (1492; from designs by Domenico Ghirlandaio) in the cappella Tornabuoni in Florence's basilica di Santa Maria Novella:
https://www.flickr.com/photos/orestesmazieiro/8322106712

z) as depicted (left margin at top) in a hand-coloured woodcut in the Beloit College copy of Hartmann Schedel's late fifteenth-century Weltchronik (Nuremberg Chronicle; 1493) at fol. CCXVr:
https://www.beloit.edu/nuremberg/book/6th_age/right_page/118%20%28Folio%20CCXVr%29.pdf
 

Thursday, 29 January 2015

O radiosum lilium


Yesterday evening I went to the Mass for the feast of St Thomas Aquinas at Blackfriars here in Oxford - it seemed an appropriate homage to the Angelic Doctor.

The liturgy was the combination of Mass and Vespers they use on such feastdays- sometimes it is referred to as "Masspers".

Although I would not personally combine Mass and Office in such a way this was a dignified celebration, with Fr Richard Conrad OP as celebrant and preacher, and had an enhanced liturgical solemnity to commemorate the Order's greatest theologian.

The occasion was prayerful and reflective, inviting the congregation to ponder the philosophical and theological achievements as well as the mystical and Eucharistic insights of the saint described in the Alleluia as the Radiant Lily.


Tuesday, 28 January 2014

The Triumph of St Thomas Aquinas



Today is the novus ordo feast day of St Thomas Aquinas, circa 1225-1274, the date of the translation of his relics, as opposed to the traditional one on his death, March 7th.


aquinas_aristotle_plato.jpg (181069 bytes)

Triumph of Saint Thomas Aquinas - by Benozzo  Gozzoli
  Musée du Louvre, Paris 

The Inscription beneath the Glory containing Christ, accompanied by St Paul and Moses and with the Four Evangelists, expresses His Agreement with the Theological writings of Saint Thomas Aquinas: BENE SCPSISTI DE ME, THOMMA ("You have written well about Me, Thomas"). 
The Saint is enthroned in the centre between Aristotle and Plato. At his feet lies the Arabic scholar Averroes, whose writings he refuted and the inscriptions VERE HIC EST LUME. ECCLESIE and HIC ADINVENIT OMNEM VIA. DISCIPLINE. 
In the lower part of the picture a group of clergy, religious and academics can be seen with the Pope, who, according to Vasari, is Pope Sixtus IV(1471-84).

 Image:copiosa.org

A photograph of the painting in a larger resolution can be seen here.

Saturday, 28 January 2012

Last words of St Thomas Aquinas


Today is the feast of St Thomas Aquinas - Dominican priest, philosopher, theologian and Doctor of the Church.

http://www.saintaquinas.com/thomasparch.jpg

St Thomas Aquinas

Image:saintaquinas.com

This altarpiece in the church of S. Caterina d'Alessandria in Pisa is usually dated to c.1340, but there is the suggestion that it was probably was painted on the occasion of the canonization of St Thomas in 1323. It is usually ascribed to Francesco Traini, but Lippo Memmi has also been suggested as the painter.
In it St Thomas receives not only the divine wisdom but also the wisdom of the Evangelists and the philosophers of the classical world. He then convey this to the Christian community, and also, in order to convert them, to the enemies of the Church. The intertwining structure of these rays of vision or wisdom determines the composition of the picture and creates a pictorial order which reflects the divine order of the cosmos.

The following are said to have been his last words:

If in this world there be any knowledge of this sacrament stronger than that of faith, I wish now to use it in affirming that I firmly believe and know as certain that Jesus Christ, True God and True Man, Son of God and Son of the Virgin Mary, is in this Sacrament. I receive Thee, the price of my redemption, for Whose love I have watched, studied and laboured. Thee have I preached; Thee have I taught. Never have I said anything against Thee: if anything was not well said, that is to be attributed to my ignorance. Neither do I wish to be obstinate in my opinions, but if I have written aught erroneous concerning this sacrament or other matters, I submit all to the judgment and correction of the Holy Roman Church, in whose obedience I now pass from this life.

With acknowledgements to the Oxford Ordinariate group newsheet for this week.