Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... it was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful.
Allow me to be your guide... and discover the history of Oxford with an Oxford historian.
I offer a wide range of guided walks around the city and university. These can be a general introduction to the history and architecture or looking at specific themes and subjects.
I am a Catholic and a historian based in Oxford, where I am a member of Oriel College. My research, for a long delayed D.Phil., is a study of Richard Fleming, Bishop of Lincoln in the second decade of the fifteenth century. I also work as a freelance tutor in History and as an independent tour guide.
I was received into the Church in 2005 and am a Brother of the External Oratory of St Philip Neri at the Oxford Oratory.
November is the month for praying for the Dead, and the Oxfrd Oratory provides many possibilities for that during the month.
Several years ago I was talking to a good friend from there who made what I consider a very interesting point about prayer for the departed. I should add that he has far more theological training than I have.
His argument was that not only can we pray for the Dead being now dead, but that as God is outside Time, we can pray for those who are now dead but that the prayer can benefit or support them whilst they were alive. The case he had in mind in particular was one of those executed in 1944 after the failure of the July bomb plot as he awaited death, but it can be applied to anyone. I imagine it is particularly appropriate to those facing death, especially execution or some other violent means, or those in battle.
This idea resonated in my mind and I find it both reasonable and comforting. Yesterday I asked one of the Fathers at the Oxford Oratory what he thought of the concept. He saw no problem with it, adding the view that when we pray for the departed God can assign the support of our prayer to the person who is its object either in their present condition or when they were in this life.